Luqaassa 11
1 Issi gallas Yesussay issi son woossides, woossa wursishin iza kaallizaytappe issay Godo xamaqiza Yanisay bena kaallizayta woossa tamaarsidaysatho nekka nuna woossa tamaarsa gides.
When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
2 Izikka istas woosishe hizgidi woosite nu aawo ne sunthi anjjetto ne kawotethi haayo.
He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.
3 Hachsi gidiza quma nuus imma.
Give us day by day our daily bread.
4 Nuna qohidayta nu maariza mala nuna maara paacenkka nuna gelthofa
Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”
5 Qassekka hiz gides “intefe issi uras laggey diikko giidi giddoth he laggezaso biiddi taas issi imathi ogeppe yin muzana kath bayndda gish heezzu buddennay diikko taas tal7arikii?” gides.
He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread,
for a friend of mine has come to me from a journey, and I have nothing to set before him,’
7 Laggezikka zaaridi tana waysoppa, kareyykka gordettides, tanikka naytara zin7akichadis ha7i denddada immanas danda7ikke gaandee?
and he from within will answer and say, ‘Do not bother me. The door is now shut, and my children are with me in bed. I cannot get up and give it to you’?
8 Taka intes yootays laggetetha gish dendidi immonta agikkokka izi oychchon salethida gish denddidi koyizaysa wursi immides.
I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
9 Hessa gish tani intes gizay woosite intes imistana, koyite inte demmna, kare qoxxite intes doyettana.
“I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
10 Ays giiko woosizay wuri ekkana, koyizayka demmna kare qoxxizadeska doyettana.
For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
11 Intefe aawa gidi uttidi izi yelida nay mole oychchiko shooshu immizay daandee?
“Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he will not give him a snake instead of a fish, will he?
12 Woyko phuuphuule oychchiko masmaso immizay daandee?
Or if he asks for an egg, he will not give him a scorpion, will he?
13 Inte iitata gidishe inte naytas lo7o imota imo erikko salon diza inte aaway bena woosizaytaas Xillo Ayaanaan wosit darisi immennee?
If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
14 Issi gallas Yesussay haasa7isonta mume dayiddanth kessides. dayiddanthazikka kezidappe guye duuna mume addezzi haasa7ides, beydda asatikka darsi malalettida.
He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.
15 Gido attin issi issi asati bi7eela zebula geetettiza dayiddanthata halaqan dayiddanthata kesses gida.
But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
16 Issi issi asay iza paacanaas saloppe malaata bessa gidi oychchida.
Others, testing him, sought from him a sign from heaven.
17 Gido attin Yesussay ista qofa eridi hiz gides “ba garsan shaaketiza kawotethi wuri dhayanan, ba giddon sigay bayndda keethikka kundanna.
But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
18 Inte tana bi7eel zubula dayiddanthata kesses giidi haasi7ista shin xalla7eykka ba giddon issay issafe shaaketikko iza kawotethi waani minnannee?
If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19 Histtikko tani dayiddanthata bi7eel zubula kessiko inte nayti oonani kesaneeshaa? Hessa gish inte nayti inte bolla firdizayta gidana.
But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
20 Gido attin tani dayiddanthata kessizay Xoossa wolqan gakkides Xoossa kawotethay inteko matidaro erite.
But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
21 Mino uray lo7ethi gixettidi ba keeth naagikko keeththan diza miishshi lo7oon naagetes.
“When the strong man, fully armed, guards his own dwelling, his goods are safe.
22 Gido attin izappe hara mino uray yiidi xoonikko izi amanettidda ola massara wothi ekkidi izas diza haarozakka wursi haras gishanna.
But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
23 Tanara gidontay tanara eqettes, tanarakka shiishshonta uray laalles,
“He who is not with me is against me. He who does not gather with me scatters.
24 Tuna ayaanaay asappe kezida wode shemppo koyishe haathi bayndda mela son wayetesi, shempo soy dhaykko tani kase kezidaso guye simana gees.
The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
25 Izappe simmidi yishin kase izi aggi bida keethay pitettidinne giigi utidaysa demmes.
When he returns, he finds it swept and put in order.
26 Hessafe simmidi biiddi izappe iitiza hara laappun dayiddanthata benara ekkidi yes, istikka gelidi heen dana, he uraskka koyroysafe guyyeys keehi iita gidana.”
Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
27 Yesussay hessa haasa7iza wode asa giddofe issi maccash dizara ba qaala dhoqqu oothada nena tookkida qanthinne ne dhammida dhanthati anjjettidayta gadus.
It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
28 Gido attin izi anjjettidayti Xoossa qaala siiyidi azazettizayta gides.
But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
29 Daro derey Yesussako shiiqida wode Yesussay hizgides “haysi ha yellistay iita yellista, gita malaata beyana koyees. Gido attin Yoonassa malaatappe hara dumma malaatay imetenna.
When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet.
30 Gaassoyka Yoonassay Nanawe asas malaata gidida mala asa nay tani ha yellistaas malaata gidana.
For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.
31 Duge baga dere macca kawoya Solomone erateth beyanas biitta gaxappe denddada yida gish pirda wode iza ha yellistara denddada pirdana heko Solomoneppe aadhdhizaddey han dees.
The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
32 Yoonassay sabbakishin siiyidi Nanawe asay ba naggarappe maaretethan gelida gish ha yellistara issife dendidi pirdana.
The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here.
33 Xomppe oythidi kareppe geliza asas poo7ana mala qoncceson wothetes attin geemason wothiza asi deenna.
“No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
34 Ne asatetha poo7oy ne ayfe ne ayfey paxa gidiko ne kumetha asatethay poo7o gidana ne ayfey sakettikko ne kumetha asatethay dhuma gidana.
The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
35 Hessa gish nenan diza poo7oy dhumonta mala naageista.
Therefore see whether the light that is in you is not darkness.
36 Histikko ne asatethay poo7o gidikko dhumida asatethi deenna agikko ne kumetha asatethay xomppe lo7ethi po7iza mala lo7i beettanna.
If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
37 Yesussay haasa7a wursida mala issi parsawey benara quma maanaas Yesussa xeygides.
Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table.
38 Yesussay quma maana kushe mecetonta agiddayssa beyidi malalettida.
When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
39 Goday izas hizgides ha7i inte parsaweti xu7asinne keres bollabbagga meeci geeshista inte garssa bagaz uuzetethaninne iitatethan kumides.
The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
40 Inteno eeyato kare baga medhdhiday garssa baga medhibeynee?
You foolish ones, did not he who made the outside make the inside also?
41 Yohon gidiko giddon dizaysa muxaata immite he wode wurikka intes geesh gidana.
But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
42 Inteno Farsaweto intes ayye anugappenne xalotappe qassekka dumma dumma kaththafe tamappe isino kessista. Gido attin tuma firdane Xoossa dosanaysa aggi aadhdheetta. Yohon gidiko inte aggi aadhdhannas beesena. Hankoysa aggonta inte oothanna bessizayttikka haayta.
But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
43 Inteno Farsaweto intes ayye mukuraben uttana boncho oydde koyyista giya giddonka asay inte sinthan hokana mala doseista.
Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
44 Asi eronta iza bollara biza qoteti diza duufo inte milatiza gish intena ayye.
Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them do not know it.”
45 Muse woga erizaytappe issay zaaridi tamarisizayso ne hessaththo haasa7iza wode nunaka cayaassa gides.
One of the lawyers answered him, “Teacher, in saying this you insult us also.”
46 Yesussaykka zaaridi inteno Muse woga erizayto inteskka ayye asi tookanaas dandda7onta deexo toho asa toosista inte gidikko intes biradhdhe xeeranika bochchekkista.
He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves will not even lift one finger to help carry those burdens.
47 Inte aawati wodhida nabeta duufo inte lo7ethiza gish intes ayye.
Woe to you! For you build the tombs of the prophets, and your fathers killed them.
48 Histtikko inte inte aawata ootho minnithiza markata istinabista wodhida intekka ista duufo lo7etheista.
So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
49 Hessa gish Xoossa erateth hizgadus nabetanne hawarista ta istas yeddana isttikka istafe issa issa wodhana haratakka gooddanna.
Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,
50 Hessa gish ha yellistay biittay medhetosooppe ha7i gakkanaas gukida nabeta wurso suutha gish oychistana.
that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,
51 Aabelle suuthafe oykkidi yarshiza sooppene Xoossa keeththa giddon gukida Zakarasa suutha gakkanaas koyetes Ee ta intes gizay ha yellistay hayssas oychchistana.
from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.
52 Inteno woga erizayto intena ayye eratetha qulfe wolqara wothi ekkidi inteskka gelibeykista gelanaytaka digeista.
Woe to you lawyers! For you took away the key of knowledge. You did not enter in yourselves, and those who were entering in, you hindered.”
53 Yesussay heeppe kezidappe guye Xafetinne Farsaweti eqettishe oychchan shemppo diggida.
As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him,
54 Iza duunappe keziza qaalan iza qaxi oykkanas naagettida.
lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
