Aionian Verses
and all his sons and all his daughters rise to comfort him, and he refuseth to comfort himself, and saith, 'For — I go down mourning unto my son, to Sheol,' and his father weepeth for him. (Sheol h7585)
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and he saith, 'My son doth not go down with you, for his brother [is] dead, and he by himself is left; when mischief hath met him in the way in which ye go, then ye have brought down my grey hairs in sorrow to sheol.' (Sheol h7585)
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when ye have taken also this from my presence, and mischief hath met him, then ye have brought down my grey hairs with evil to sheol. (Sheol h7585)
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then it hath come to pass when he seeth that the youth is not, that he hath died, and thy servants have brought down the grey hairs of thy servant our father with sorrow to sheol; (Sheol h7585)
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and if a strange thing Jehovah do, and the ground hath opened her mouth and swallowed them, and all that they have, and they have gone down alive to Sheol — then ye have known that these men have despised Jehovah.' (Sheol h7585)
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and they go down, they, and all that they have, alive to Sheol, and the earth closeth over them, and they perish from the midst of the assembly; (Sheol h7585)
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For a fire hath been kindled in Mine anger, And it burneth unto Sheol — the lowest, And consumeth earth and its increase, And setteth on fire foundations of mountains. (Sheol h7585)
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Jehovah putteth to death, and keepeth alive, He bringeth down to Sheol, and bringeth up. (Sheol h7585)
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The cords of Sheol have surrounded me, Before me have been the snares of death. (Sheol h7585)
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and thou hast done according to thy wisdom, and dost not let his old age go down in peace to Sheol. (Sheol h7585)
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and now, acquit him not, for a wise man thou [art], and thou hast known that which thou dost to him, and hast brought down his old age with blood to Sheol.' (Sheol h7585)
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Consumed hath been a cloud, and it goeth, So he who is going down to Sheol cometh not up. (Sheol h7585)
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Heights of the heavens! — what dost thou? Deeper than Sheol! — what knowest thou? (Sheol h7585)
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O that in Sheol Thou wouldest conceal me, Hide me till the turning of Thine anger, Set for me a limit, and remember me. (Sheol h7585)
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If I wait — Sheol [is] my house, In darkness I have spread out my couch. (Sheol h7585)
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[To] the parts of Sheol ye go down, If together on the dust we may rest. (Sheol h7585)
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They wear out in good their days, And in a moment [to] Sheol go down. (Sheol h7585)
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Drought — also heat — consume snow-waters, Sheol [those who] have sinned. (Sheol h7585)
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Naked [is] Sheol over-against Him, And there is no covering to destruction. (Sheol h7585)
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For there is not in death Thy memorial, In Sheol, who doth give thanks to Thee? (Sheol h7585)
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The wicked do turn back to Sheol, All nations forgetting God. (Sheol h7585)
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For Thou dost not leave my soul to Sheol, Nor givest thy saintly one to see corruption. (Sheol h7585)
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Cords of Sheol have surrounded me, Before me have been snares of death. (Sheol h7585)
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Jehovah, Thou hast brought up from Sheol my soul, Thou hast kept me alive, From going down [to] the pit. (Sheol h7585)
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O Jehovah, let me not be ashamed, For I have called Thee, let the wicked be ashamed, Let them become silent to Sheol. (Sheol h7585)
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As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form [is] for consumption. Sheol [is] a dwelling for him. (Sheol h7585)
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Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. (Selah) (Sheol h7585)
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Desolations [are] upon them, They go down [to] Sheol — alive, For wickedness [is] in their dwelling, in their midst. (Sheol h7585)
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For Thy kindness [is] great toward me, And Thou hast delivered my soul from the lowest Sheol. (Sheol h7585)
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For my soul hath been full of evils, And my life hath come to Sheol. (Sheol h7585)
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Who [is] the man that liveth, and doth not see death? He delivereth his soul from the hand of Sheol. (Selah) (Sheol h7585)
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Compassed me have cords of death, And straits of Sheol have found me, Distress and sorrow I find. (Sheol h7585)
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If I ascend the heavens — there Thou [art], And spread out a couch in Sheol, lo, Thee! (Sheol h7585)
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As one tilling and ripping up in the land, Have our bones been scattered at the command of Saul. (Sheol h7585)
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We swallow them as Sheol — alive, And whole — as those going down [to] the pit, (Sheol h7585)
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Her feet are going down to death, Sheol do her steps take hold of. (Sheol h7585)
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The ways of Sheol — her house, Going down unto inner chambers of death! (Sheol h7585)
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And he hath not known that Rephaim [are] there, In deep places of Sheol her invited ones! (Sheol h7585)
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Sheol and destruction [are] before Jehovah, Surely also the hearts of the sons of men. (Sheol h7585)
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A path of life [is] on high for the wise, To turn aside from Sheol beneath. (Sheol h7585)
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Thou with a rod smitest him, And his soul from Sheol thou deliverest. (Sheol h7585)
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Sheol and destruction are not satisfied, And the eyes of man are not satisfied. (Sheol h7585)
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Sheol, and a restrained womb, Earth — it [is] not satisfied [with] water, And fire — it hath not said, 'Sufficiency,' (Sheol h7585)
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All that thy hand findeth to do, with thy power do, for there is no work, and device, and knowledge, and wisdom in Sheol whither thou art going. (Sheol h7585)
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Set me as a seal on thy heart, as a seal on thine arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings [are] burnings of fire, a flame of Jah! (Sheol h7585)
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Therefore hath Sheol enlarged herself, And hath opened her mouth without limit. And gone down hath its honour, and its multitude, And its noise, and its exulting one — into her. (Sheol h7585)
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'Ask for thee a sign from Jehovah thy God, Make deep the request, or make [it] high upwards.' (Sheol h7585)
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Sheol beneath hath been troubled at thee, To meet thy coming in, It is waking up for thee Rephaim, All chiefs ones of earth, It hath raised up from their thrones All kings of nations. (Sheol h7585)
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Brought down to Sheol hath been thine excellency, The noise of thy psaltery, Under thee spread out hath been the worm, Yea, covering thee is the worm. (Sheol h7585)
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Only — unto Sheol thou art brought down, Unto the sides of the pit. (Sheol h7585)
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Because ye have said: 'We have made a covenant with death, And with Sheol we have made a provision, An overflowing scourge, when it passeth over, Doth not meet us, Though we have made a lie our refuge, And in falsehood have been hidden.' (Sheol h7585)
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And disannulled hath been your covenant with death, And your provision with Sheol doth not stand, An overflowing scourge, when it passeth over, Then ye have been to it for a treading-place. (Sheol h7585)
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'I — I said in the cutting off of my days, I go in to the gates of Sheol, I have numbered the remnant of mine years. (Sheol h7585)
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For Sheol doth not confess Thee, Death doth not praise Thee, Those going down to the pit hope not for Thy truth. (Sheol h7585)
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And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol. (Sheol h7585)
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Thus said the Lord Jehovah: In the day of his going down to sheol I have caused mourning, I have covered for him the deep, and diminish its flowings, And restrained are many waters, And I make Lebanon black for him, And all trees of the field have been covered for him. (Sheol h7585)
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From the sound of his fall I have caused nations to shake, In My causing him to go down to sheol, With those going down to the pit, And comforted in the earth — the lower part, are all trees of Eden, The choice and the good of Lebanon, All drinking waters. (Sheol h7585)
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Also they with him have gone down to sheol, Unto the pierced of the sword, And — his arm — they dwelt in his shade in the midst of nations. (Sheol h7585)
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Speak to him do the gods of the mighty out of the midst of sheol, With his helpers — they have gone down, They have lain with the uncircumcised, The pierced of the sword. (Sheol h7585)
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And they lie not with the mighty, Who are falling of the uncircumcised, Who have gone down to sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty [is] in the land of the living. (Sheol h7585)
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From the hand of Sheol I do ransom them, From death I redeem them, Where [is] thy plague, O death? Where thy destruction, O Sheol? Repentance is hid from Mine eyes. (Sheol h7585)
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If they dig through into sheol, From thence doth My hand take them, And if they go up the heavens, From thence I cause them to come down. (Sheol h7585)
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And he saith: I called, because of my distress, to Jehovah, And He doth answer me, From the belly of sheol I have cried, Thou hast heard my voice. (Sheol h7585)
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And also, because the wine [is] treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples, (Sheol h7585)
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but I — I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire. (Geenna g1067)
kintvahaM yuSmAn vadAmi, yaH kazcit kAraNaM vinA nijabhrAtre kupyati, sa vicArasabhAyAM daNDArho bhaviSyati; yaH kazcicca svIyasahajaM nirbbodhaM vadati, sa mahAsabhAyAM daNDArho bhaviSyati; punazca tvaM mUDha iti vAkyaM yadi kazcit svIyabhrAtaraM vakti, tarhi narakAgnau sa daNDArho bhaviSyati| (Geenna g1067)
'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. (Geenna g1067)
tasmAt tava dakSiNaM netraM yadi tvAM bAdhate, tarhi tannetram utpATya dUre nikSipa, yasmAt tava sarvvavapuSo narake nikSepAt tavaikAGgasya nAzo varaM| (Geenna g1067)
'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. (Geenna g1067)
yadvA tava dakSiNaH karo yadi tvAM bAdhate, tarhi taM karaM chittvA dUre nikSipa, yataH sarvvavapuSo narake nikSepAt ekAGgasya nAzo varaM| (Geenna g1067)
'And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna. (Geenna g1067)
ye kAyaM hantuM zaknuvanti nAtmAnaM, tebhyo mA bhaiSTa; yaH kAyAtmAnau niraye nAzayituM, zaknoti, tato bibhIta| (Geenna g1067)
'And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day; (Hadēs g86)
aparaJca bata kapharnAhUm, tvaM svargaM yAvadunnatosi, kintu narake nikSepsyase, yasmAt tvayi yAnyAzcaryyANi karmmaNyakAriSata, yadi tAni sidomnagara akAriSyanta, tarhi tadadya yAvadasthAsyat| (Hadēs g86)
And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. (aiōn g165)
yo manujasutasya viruddhAM kathAM kathayati, tasyAparAdhasya kSamA bhavituM zaknoti, kintu yaH kazcit pavitrasyAtmano viruddhAM kathAM kathayati nehaloke na pretya tasyAparAdhasya kSamA bhavituM zaknoti| (aiōn g165)
'And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful. (aiōn g165)
aparaM kaNTakAnAM madhye bIjAnyuptAni tadartha eSaH; kenacit kathAyAM zrutAyAM sAMsArikacintAbhi rbhrAntibhizca sA grasyate, tena sA mA viphalA bhavati| (aiōn g165)
and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers. (aiōn g165)
vanyayavasAni pApAtmanaH santAnAH| yena ripuNA tAnyuptAni sa zayatAnaH, karttanasamayazca jagataH zeSaH, karttakAH svargIyadUtAH| (aiōn g165)
'As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age, (aiōn g165)
yathA vanyayavasAni saMgRhya dAhyante, tathA jagataH zeSe bhaviSyati; (aiōn g165)
so shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the midst of the righteous, (aiōn g165)
tathaiva jagataH zeSe bhaviSyati, phalataH svargIyadUtA Agatya puNyavajjanAnAM madhyAt pApinaH pRthak kRtvA vahnikuNDe nikSepsyanti, (aiōn g165)
'And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it; (Hadēs g86)
ato'haM tvAM vadAmi, tvaM pitaraH (prastaraH) ahaJca tasya prastarasyopari svamaNDalIM nirmmAsyAmi, tena nirayo balAt tAM parAjetuM na zakSyati| (Hadēs g86)
'And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during. (aiōnios g166)
tasmAt tava karazcaraNo vA yadi tvAM bAdhate, tarhi taM chittvA nikSipa, dvikarasya dvipadasya vA tavAnaptavahnau nikSepAt, khaJjasya vA chinnahastasya tava jIvane pravezo varaM| (aiōnios g166)
'And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire. (Geenna g1067)
aparaM tava netraM yadi tvAM bAdhate, tarhi tadapyutpAvya nikSipa, dvinetrasya narakAgnau nikSepAt kANasya tava jIvane pravezo varaM| (Geenna g1067)
And lo, one having come near, said to him, 'Good teacher, what good thing shall I do, that I may have life age-during?' (aiōnios g166)
aparam eka Agatya taM papraccha, he paramaguro, anantAyuH prAptuM mayA kiM kiM satkarmma karttavyaM? (aiōnios g166)
and every one who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my name's sake, an hundredfold shall receive, and life age-during shall inherit; (aiōnios g166)
anyacca yaH kazcit mama nAmakAraNAt gRhaM vA bhrAtaraM vA bhaginIM vA pitaraM vA mAtaraM vA jAyAM vA bAlakaM vA bhUmiM parityajati, sa teSAM zataguNaM lapsyate, anantAyumo'dhikAritvaJca prApsyati| (aiōnios g166)
and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be — to the age;' and forthwith the fig-tree withered. (aiōn g165)
tato mArgapArzva uDumbaravRkSamekaM vilokya tatsamIpaM gatvA patrANi vinA kimapi na prApya taM pAdapaM provAca, adyArabhya kadApi tvayi phalaM na bhavatu; tena tatkSaNAt sa uDumbaramAhIruhaH zuSkatAM gataH| (aiōn g165)
'Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen — ye make him a son of gehenna twofold more than yourselves. (Geenna g1067)
kaJcana prApya svato dviguNanarakabhAjanaM taM kurutha| (Geenna g1067)
'Serpents! brood of vipers! how may ye escape from the judgment of the gehenna? (Geenna g1067)
re bhujagAH kRSNabhujagavaMzAH, yUyaM kathaM narakadaNDAd rakSiSyadhve| (Geenna g1067)
And when he is sitting on the mount of the Olives, the disciples came near to him by himself, saying, 'Tell us, when shall these be? and what [is] the sign of thy presence, and of the full end of the age?' (aiōn g165)
anantaraM tasmin jaitunaparvvatopari samupaviSTe ziSyAstasya samIpamAgatya guptaM papracchuH, etA ghaTanAH kadA bhaviSyanti? bhavata Agamanasya yugAntasya ca kiM lakSma? tadasmAn vadatu| (aiōn g165)
Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers; (aiōnios g166)
pazcAt sa vAmasthitAn janAn vadiSyati, re zApagrastAH sarvve, zaitAne tasya dUtebhyazca yo'nantavahnirAsAdita Aste, yUyaM madantikAt tamagniM gacchata| (aiōnios g166)
And these shall go away to punishment age-during, but the righteous to life age-during.' (aiōnios g166)
pazcAdamyanantazAstiM kintu dhArmmikA anantAyuSaM bhoktuM yAsyanti| (aiōnios g166)
teaching them to observe all, whatever I did command you, ) and lo, I am with you all the days — till the full end of the age.' (aiōn g165)
pazyata, jagadantaM yAvat sadAhaM yuSmAbhiH sAkaM tiSThAmi| iti| (aiōn g165)
Mark 4:18 (mArkaH 4:18)
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ye janAH kathAM zRNvanti kintu sAMsArikI cintA dhanabhrAnti rviSayalobhazca ete sarvve upasthAya tAM kathAM grasanti tataH mA viphalA bhavati (aiōn g165)
and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful. (aiōn g165)
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'And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire — the unquenchable — (Geenna g1067)
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Mark 9:44 (mArkaH 9:44)
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yasmAt yatra kITA na mriyante vahnizca na nirvvAti, tasmin anirvvANAnalanarake karadvayavastava gamanAt karahInasya svargapravezastava kSemaM| (Geenna g1067)
'And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire — the unquenchable — (Geenna g1067)
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Mark 9:46 (mArkaH 9:46)
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yato yatra kITA na mriyante vahnizca na nirvvAti, tasmin 'nirvvANavahnau narake dvipAdavatastava nikSepAt pAdahInasya svargapravezastava kSemaM| (Geenna g1067)
And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire — (Geenna g1067)
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Mark 9:48 (mArkaH 9:48)
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tasmina 'nirvvANavahnau narake dvinetrasya tava nikSepAd ekanetravata IzvararAjye pravezastava kSemaM| (Geenna g1067)
And as he is going forth into the way, one having run and having kneeled to him, was questioning him, 'Good teacher, what may I do, that life age-during I may inherit?' (aiōnios g166)
atha sa vartmanA yAti, etarhi jana eko dhAvan Agatya tatsammukhe jAnunI pAtayitvA pRSTavAn, bhoH paramaguro, anantAyuH prAptaye mayA kiM karttavyaM? (aiōnios g166)
and Jesus answering said to it, 'No more from thee — to the age — may any eat fruit;' and his disciples were hearing. (aiōn g165)
adyArabhya kopi mAnavastvattaH phalaM na bhuJjIta; imAM kathAM tasya ziSyAH zuzruvuH| (aiōn g165)
and he shall reign over the house of Jacob to the ages; and of his reign there shall be no end.' (aiōn g165)
tathA sa yAkUbo vaMzopari sarvvadA rAjatvaM kariSyati, tasya rAjatvasyAnto na bhaviSyati| (aiōn g165)
Luke 1:54 (lUkaH 1:54)
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ibrAhImi ca tadvaMze yA dayAsti sadaiva tAM| smRtvA purA pitRNAM no yathA sAkSAt pratizrutaM| (aiōn g165)
As He spake unto our fathers, To Abraham and to his seed — to the age.' (aiōn g165)
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As He spake by the mouth of His holy prophets, Which have been from the age; (aiōn g165)
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Luke 1:73 (lUkaH 1:73)
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sRSTeH prathamataH svIyaiH pavitrai rbhAvivAdibhiH| (aiōn g165)
and he was calling on him, that he may not command them to go away to the abyss, (Abyssos g12)
atha bhUtA vinayena jagaduH, gabhIraM garttaM gantuM mAjJApayAsmAn| (Abyssos g12)
'And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down. (Hadēs g86)
he kapharnAhUm, tvaM svargaM yAvad unnatA kintu narakaM yAvat nyagbhaviSyasi| (Hadēs g86)
And lo, a certain lawyer stood up, trying him, and saying, 'Teacher, what having done, life age-during shall I inherit?' (aiōnios g166)
anantaram eko vyavasthApaka utthAya taM parIkSituM papraccha, he upadezaka anantAyuSaH prAptaye mayA kiM karaNIyaM? (aiōnios g166)
but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him. (Geenna g1067)
tarhi kasmAd bhetavyam ityahaM vadAmi, yaH zarIraM nAzayitvA narakaM nikSeptuM zaknoti tasmAdeva bhayaM kuruta, punarapi vadAmi tasmAdeva bhayaM kuruta| (Geenna g1067)
'And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation. (aiōn g165)
tenaiva prabhustamayathArthakRtam adhIzaM tadbuddhinaipuNyAt prazazaMsa; itthaM dIptirUpasantAnebhya etatsaMsArasya santAnA varttamAnakAle'dhikabuddhimanto bhavanti| (aiōn g165)
and I say to you, Make to yourselves friends out of the mammon of unrighteousness, that when ye may fail, they may receive you to the age-during tabernacles. (aiōnios g166)
ato vadAmi yUyamapyayathArthena dhanena mitrANi labhadhvaM tato yuSmAsu padabhraSTeSvapi tAni cirakAlam AzrayaM dAsyanti| (aiōnios g166)
and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom, (Hadēs g86)
pazcAt sa dhanavAnapi mamAra, taM zmazAne sthApayAmAsuzca; kintu paraloke sa vedanAkulaH san UrddhvAM nirIkSya bahudUrAd ibrAhImaM tatkroDa iliyAsaraJca vilokya ruvannuvAca; (Hadēs g86)
And a certain ruler questioned him, saying, 'Good teacher, what having done — shall I inherit life age-during?' (aiōnios g166)
aparam ekodhipatistaM papraccha, he paramaguro, anantAyuSaH prAptaye mayA kiM karttavyaM? (aiōnios g166)
And Jesus answering said to them, 'The sons of this age do marry and are given in marriage, (aiōn g165)
tadA yIzuH pratyuvAca, etasya jagato lokA vivahanti vAgdattAzca bhavanti (aiōn g165)
but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
kintu ye tajjagatprAptiyogyatvena gaNitAM bhaviSyanti zmazAnAccotthAsyanti te na vivahanti vAgdattAzca na bhavanti, (aiōn g165)
that every one who is believing in him may not perish, but may have life age-during, (aiōnios g166)
tasmAd yaH kazcit tasmin vizvasiSyati so'vinAzyaH san anantAyuH prApsyati| (aiōnios g166)
for God did so love the world, that His Son — the only begotten — He gave, that every one who is believing in him may not perish, but may have life age-during. (aiōnios g166)
Izvara itthaM jagadadayata yat svamadvitIyaM tanayaM prAdadAt tato yaH kazcit tasmin vizvasiSyati so'vinAzyaH san anantAyuH prApsyati| (aiōnios g166)
he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.' (aiōnios g166)
yaH kazcit putre vizvasiti sa evAnantam paramAyuH prApnoti kintu yaH kazcit putre na vizvasiti sa paramAyuSo darzanaM na prApnoti kintvIzvarasya kopabhAjanaM bhUtvA tiSThati| (aiōnios g166)
'And he who is reaping doth receive a reward, and doth gather fruit to life age-during, that both he who is sowing and he who is reaping may rejoice together; (aiōnios g166)
yazchinatti sa vetanaM labhate anantAyuHsvarUpaM zasyaM sa gRhlAti ca, tenaiva vaptA chettA ca yugapad AnandataH| (aiōnios g166)
'Verily, verily, I say to you — He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life. (aiōnios g166)
yuSmAnAhaM yathArthataraM vadAmi yo jano mama vAkyaM zrutvA matprerake vizvasiti sonantAyuH prApnoti kadApi daNDabAjanaM na bhavati nidhanAdutthAya paramAyuH prApnoti| (aiōnios g166)
'Ye search the Writings, because ye think in them to have life age-during, and these are they that are testifying concerning me; (aiōnios g166)
dharmmapustakAni yUyam AlocayadhvaM tai rvAkyairanantAyuH prApsyAma iti yUyaM budhyadhve taddharmmapustakAni madarthe pramANaM dadati| (aiōnios g166)
work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal — [even] God.' (aiōnios g166)
kSayaNIyabhakSyArthaM mA zrAmiSTa kintvantAyurbhakSyArthaM zrAmyata, tasmAt tAdRzaM bhakSyaM manujaputro yuSmAbhyaM dAsyati; tasmin tAta IzvaraH pramANaM prAdAt| (aiōnios g166)
and this is the will of Him who sent me, that every one who is beholding the Son, and is believing in him, may have life age-during, and I will raise him up in the last day.' (aiōnios g166)
yaH kazcin mAnavasutaM vilokya vizvasiti sa zeSadine mayotthApitaH san anantAyuH prApsyati iti matprerakasyAbhimataM| (aiōnios g166)
'Verily, verily, I say to you, He who is believing in me, hath life age-during; (aiōnios g166)
ahaM yuSmAn yathArthataraM vadAmi yo jano mayi vizvAsaM karoti sonantAyuH prApnoti| (aiōnios g166)
'I am the living bread that came down out of the heaven; if any one may eat of this bread he shall live — to the age; and the bread also that I will give is my flesh, that I will give for the life of the world.' (aiōn g165)
yajjIvanabhakSyaM svargAdAgacchat sohameva idaM bhakSyaM yo jano bhuGktte sa nityajIvI bhaviSyati| punazca jagato jIvanArthamahaM yat svakIyapizitaM dAsyAmi tadeva mayA vitaritaM bhakSyam| (aiōn g165)
he who is eating my flesh, and is drinking my blood, hath life age-during, and I will raise him up in the last day; (aiōnios g166)
yo mamAmiSaM svAdati mama sudhiraJca pivati sonantAyuH prApnoti tataH zeSe'hni tamaham utthApayiSyAmi| (aiōnios g166)
this is the bread that came down out of the heaven; not as your fathers did eat the manna, and died; he who is eating this bread shall live — to the age.' (aiōn g165)
yadbhakSyaM svargAdAgacchat tadidaM yanmAnnAM svAditvA yuSmAkaM pitaro'mriyanta tAdRzam idaM bhakSyaM na bhavati idaM bhakSyaM yo bhakSati sa nityaM jIviSyati| (aiōn g165)
Simon Peter, therefore, answered him, 'Sir, unto whom shall we go? thou hast sayings of life age-during; (aiōnios g166)
tataH zimon pitaraH pratyavocat he prabho kasyAbhyarNaM gamiSyAmaH? (aiōnios g166)
and the servant doth not remain in the house — to the age, the son doth remain — to the age; (aiōn g165)
dAsazca nirantaraM nivezane na tiSThati kintu putro nirantaraM tiSThati| (aiōn g165)
verily, verily, I say to you, If any one may keep my word, death he may not see — to the age.' (aiōn g165)
ahaM yuSmabhyam atIva yathArthaM kathayAmi yo naro madIyaM vAcaM manyate sa kadAcana nidhanaM na drakSyati| (aiōn g165)
The Jews, therefore, said to him, 'Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death — to the age! (aiōn g165)
yihUdIyAstamavadan tvaM bhUtagrasta itIdAnIm avaiSma| ibrAhIm bhaviSyadvAdinaJca sarvve mRtAH kintu tvaM bhASase yo naro mama bhAratIM gRhlAti sa jAtu nidhAnAsvAdaM na lapsyate| (aiōn g165)
from the age it was not heard, that any one did open eyes of one who hath been born blind; (aiōn g165)
kopi manuSyo janmAndhAya cakSuSI adadAt jagadArambhAd etAdRzIM kathAM kopi kadApi nAzRNot| (aiōn g165)
and every one who is living and believing in me shall not die — to the age; (aiōn g165)
yaH kazcana ca jIvan mayi vizvasiti sa kadApi na mariSyati, asyAM kathAyAM kiM vizvasiSi? (aiōn g165)
he who is loving his life shall lose it, and he who is hating his life in this world — to life age-during shall keep it; (aiōnios g166)
yo jane nijaprANAn priyAn jAnAti sa tAn hArayiSyati kintu ye jana ihaloke nijaprANAn apriyAn jAnAti senantAyuH prAptuM tAn rakSiSyati| (aiōnios g166)
the multitude answered him, 'We heard out of the law that the Christ doth remain — to the age; and how dost thou say, That it behoveth the Son of Man to be lifted up? who is this — the Son of Man?' (aiōn g165)
tadA lokA akathayan sobhiSiktaH sarvvadA tiSThatIti vyavasthAgranthe zrutam asmAbhiH, tarhi manuSyaputraH protthApito bhaviSyatIti vAkyaM kathaM vadasi? manuSyaputroyaM kaH? (aiōn g165)
and I have known that His command is life age-during; what, therefore, I speak, according as the Father hath said to me, so I speak.' (aiōnios g166)
tasya sAjJA anantAyurityahaM jAnAmi, ataevAhaM yat kathayAmi tat pitA yathAjJApayat tathaiva kathayAmyaham| (aiōnios g166)
Peter saith to him, 'Thou mayest not wash my feet — to the age.' Jesus answered him, 'If I may not wash thee, thou hast no part with me;' (aiōn g165)
tataH pitaraH kathitavAn bhavAn kadApi mama pAdau na prakSAlayiSyati| yIzurakathayad yadi tvAM na prakSAlaye tarhi mayi tava kopyaMzo nAsti| (aiōn g165)
and I will ask the Father, and another Comforter He will give to you, that he may remain with you — to the age; (aiōn g165)
tato mayA pituH samIpe prArthite pitA nirantaraM yuSmAbhiH sArddhaM sthAtum itaramekaM sahAyam arthAt satyamayam AtmAnaM yuSmAkaM nikaTaM preSayiSyati| (aiōn g165)
according as Thou didst give to him authority over all flesh, that — all that Thou hast given to him — he may give to them life age-during; (aiōnios g166)
tvaM yollokAn tasya haste samarpitavAn sa yathA tebhyo'nantAyu rdadAti tadarthaM tvaM prANimAtrANAm adhipatitvabhAraM tasmai dattavAn| (aiōnios g166)
and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send — Jesus Christ; (aiōnios g166)
yastvam advitIyaH satya IzvarastvayA preritazca yIzuH khrISTa etayorubhayoH paricaye prApte'nantAyu rbhavati| (aiōnios g166)
because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption; (Hadēs g86)
paraloke yato hetostvaM mAM naiva hi tyakSyasi| svakIyaM puNyavantaM tvaM kSayituM naiva dAsyasi| evaM jIvanamArgaM tvaM mAmeva darzayiSyasi| (Hadēs g86)
having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption. (Hadēs g86)
iti jJAtvA dAyUd bhaviSyadvAdI san bhaviSyatkAlIyajJAnena khrISTotthAne kathAmimAM kathayAmAsa yathA tasyAtmA paraloke na tyakSyate tasya zarIraJca na kSeSyati; (Hadēs g86)
whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age. (aiōn g165)
kintu jagataH sRSTimArabhya Izvaro nijapavitrabhaviSyadvAdigaNona yathA kathitavAn tadanusAreNa sarvveSAM kAryyANAM siddhiparyyantaM tena svarge vAsaH karttavyaH| (aiōn g165)
And speaking boldly, Paul and Barnabas said, 'To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations; (aiōnios g166)
tataH paulabarNabbAvakSobhau kathitavantau prathamaM yuSmAkaM sannidhAvIzvarIyakathAyAH pracAraNam ucitamAsIt kintuM tadagrAhyatvakaraNena yUyaM svAn anantAyuSo'yogyAn darzayatha, etatkAraNAd vayam anyadezIyalokAnAM samIpaM gacchAmaH| (aiōnios g166)
And the nations hearing were glad, and were glorifying the word of the Lord, and did believe — as many as were appointed to life age-during; (aiōnios g166)
tadA kathAmIdRzIM zrutvA bhinnadezIyA AhlAditAH santaH prabhoH kathAM dhanyAM dhanyAm avadan, yAvanto lokAzca paramAyuH prAptinimittaM nirUpitA Asan te vyazvasan| (aiōnios g166)
'Known from the ages to God are all His works; (aiōn g165)
A prathamAd IzvaraH svIyAni sarvvakarmmANi jAnAti| (aiōn g165)
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead — to their being inexcusable; (aïdios g126)
phalatastasyAnantazaktIzvaratvAdInyadRzyAnyapi sRSTikAlam Arabhya karmmasu prakAzamAnAni dRzyante tasmAt teSAM doSaprakSAlanasya panthA nAsti| (aïdios g126)
Romans 1:24 (romiNaH 1:24)
(parallel missing)
itthaM ta Izvarasya satyatAM vihAya mRSAmatam AzritavantaH saccidAnandaM sRSTikarttAraM tyaktvA sRSTavastunaH pUjAM sevAJca kRtavantaH; (aiōn g165)
who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen. (aiōn g165)
(parallel missing)
to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility — life age-during; (aiōnios g166)
vastutastu ye janA dhairyyaM dhRtvA satkarmma kurvvanto mahimA satkAro'maratvaJcaitAni mRgayante tebhyo'nantAyu rdAsyati| (aiōnios g166)
that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord. (aiōnios g166)
tena mRtyunA yadvat pApasya rAjatvam abhavat tadvad asmAkaM prabhuyIzukhrISTadvArAnantajIvanadAyipuNyenAnugrahasya rAjatvaM bhavati| (aiōnios g166)
And now, having been freed from the sin, and having become servants to God, ye have your fruit — to sanctification, and the end life age-during; (aiōnios g166)
kintu sAmprataM yUyaM pApasevAto muktAH santa Izvarasya bhRtyA'bhavata tasmAd yuSmAkaM pavitratvarUpaM labhyam anantajIvanarUpaJca phalam Aste| (aiōnios g166)
for the wages of the sin [is] death, and the gift of God [is] life age-during in Christ Jesus our Lord. (aiōnios g166)
yataH pApasya vetanaM maraNaM kintvasmAkaM prabhuNA yIzukhrISTenAnantajIvanam IzvaradattaM pAritoSikam Aste| (aiōnios g166)
whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is over all, God blessed to the ages. Amen. (aiōn g165)
tat kevalaM nahi kintu sarvvAdhyakSaH sarvvadA saccidAnanda Izvaro yaH khrISTaH so'pi zArIrikasambandhena teSAM vaMzasambhavaH| (aiōn g165)
or, 'Who shall go down to the abyss,' that is, Christ out of the dead to bring up. (Abyssos g12)
ko vA pretalokam avaruhya khrISTaM mRtagaNamadhyAd AneSyatIti vAk manasi tvayA na gaditavyA| (Abyssos g12)
for God did shut up together the whole to unbelief, that to the whole He might do kindness. (eleēsē g1653)
IzvaraH sarvvAn prati kRpAM prakAzayituM sarvvAn avizvAsitvena gaNayati| (eleēsē g1653)
because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory — to the ages. Amen. (aiōn g165)
yato vastumAtrameva tasmAt tena tasmai cAbhavat tadIyo mahimA sarvvadA prakAzito bhavatu| iti| (aiōn g165)
and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God — the good, and acceptable, and perfect. (aiōn g165)
aparaM yUyaM sAMsArikA iva mAcarata, kintu svaM svaM svabhAvaM parAvartya nUtanAcAriNo bhavata, tata Izvarasya nidezaH kIdRg uttamo grahaNIyaH sampUrNazceti yuSmAbhiranubhAviSyate| (aiōn g165)
And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, in the times of the ages having been kept silent, (aiōnios g166)
pUrvvakAlikayugeSu pracchannA yA mantraNAdhunA prakAzitA bhUtvA bhaviSyadvAdilikhitagranthagaNasya pramANAd vizvAsena grahaNArthaM sadAtanasyezvarasyAjJayA sarvvadezIyalokAn jJApyate, (aiōnios g166)
and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith — (aiōnios g166)
tasyA mantraNAyA jJAnaM labdhvA mayA yaH susaMvAdo yIzukhrISTamadhi pracAryyate, tadanusArAd yuSmAn dharmme susthirAn karttuM samartho yo'dvitIyaH (aiōnios g166)
to the only wise God, through Jesus Christ, to him [be] glory to the ages. Amen. (aiōn g165)
sarvvajJa Izvarastasya dhanyavAdo yIzukhrISTena santataM bhUyAt| iti| (aiōn g165)
where [is] the wise? where the scribe? where a disputer of this age? did not God make foolish the wisdom of this world? (aiōn g165)
jJAnI kutra? zAstrI vA kutra? ihalokasya vicAratatparo vA kutra? ihalokasya jJAnaM kimIzvareNa mohIkRtaM nahi? (aiōn g165)
And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age — of those becoming useless, (aiōn g165)
vayaM jJAnaM bhASAmahe tacca siddhalokai rjJAnamiva manyate, tadihalokasya jJAnaM nahi, ihalokasya nazvarANAm adhipatInAM vA jJAnaM nahi; (aiōn g165)
but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory, (aiōn g165)
kintu kAlAvasthAyAH pUrvvasmAd yat jJAnam asmAkaM vibhavArtham IzvareNa nizcitya pracchannaM tannigUDham IzvarIyajJAnaM prabhASAmahe| (aiōn g165)
which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified; (aiōn g165)
ihalokasyAdhipatInAM kenApi tat jJAnaM na labdhaM, labdhe sati te prabhAvaviziSTaM prabhuM kruze nAhaniSyan| (aiōn g165)
Let no one deceive himself; if any one doth seem to be wise among you in this age — let him become a fool, that he may become wise, (aiōn g165)
kopi svaM na vaJcayatAM| yuSmAkaM kazcana cedihalokasya jJAnena jJAnavAnahamiti budhyate tarhi sa yat jJAnI bhavet tadarthaM mUDho bhavatu| (aiōn g165)
wherefore, if victuals cause my brother to stumble, I may eat no flesh — to the age — that my brother I may not cause to stumble. (aiōn g165)
ato hetoH pizitAzanaM yadi mama bhrAtu rvighnasvarUpaM bhavet tarhyahaM yat svabhrAtu rvighnajanako na bhaveyaM tadarthaM yAvajjIvanaM pizitaM na bhokSye| (aiōn g165)
And all these things as types did happen to those persons, and they were written for our admonition, to whom the end of the ages did come, (aiōn g165)
tAn prati yAnyetAni jaghaTire tAnyasmAkaM nidarzanAni jagataH zeSayuge varttamAnAnAm asmAkaM zikSArthaM likhitAni ca babhUvuH| (aiōn g165)
where, O Death, thy sting? where, O Hades, thy victory?' (Hadēs g86)
mRtyo te kaNTakaM kutra paraloka jayaH kka te|| (Hadēs g86)
in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God; (aiōn g165)
yata Izvarasya pratimUrtti ryaH khrISTastasya tejasaH susaMvAdasya prabhA yat tAn na dIpayet tadartham iha lokasya devo'vizvAsinAM jJAnanayanam andhIkRtavAn etasyodAharaNaM te bhavanti| (aiōn g165)
for the momentary light matter of our tribulation, more and more exceedingly an age-during weight of glory doth work out for us — (aiōnios g166)
kSaNamAtrasthAyi yadetat laghiSThaM duHkhaM tad atibAhulyenAsmAkam anantakAlasthAyi gariSThasukhaM sAdhayati, (aiōnios g166)
we not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] age-during. (aiōnios g166)
yato vayaM pratyakSAn viSayAn anuddizyApratyakSAn uddizAmaH| yato hetoH pratyakSaviSayAH kSaNamAtrasthAyinaH kintvapratyakSA anantakAlasthAyinaH| (aiōnios g166)
For we have known that if our earthly house of the tabernacle may be thrown down, a building from God we have, an house not made with hands — age-during — in the heavens, (aiōnios g166)
aparam asmAkam etasmin pArthive dUSyarUpe vezmani jIrNe satIzvareNa nirmmitam akarakRtam asmAkam anantakAlasthAyi vezmaikaM svarge vidyata iti vayaM jAnImaH| (aiōnios g166)
(according as it hath been written, 'He dispersed abroad, he gave to the poor, his righteousness doth remain to the age,') (aiōn g165)
etasmin likhitamAste, yathA, vyayate sa jano rAyaM durgatebhyo dadAti ca| nityasthAyI ca taddharmmaH (aiōn g165)
the God and Father of our Lord Jesus Christ — who is blessed to the ages — hath known that I do not lie! — (aiōn g165)
mayA mRSAvAkyaM na kathyata iti nityaM prazaMsanIyo'smAkaM prabho ryIzukhrISTasya tAta Izvaro jAnAti| (aiōn g165)
who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father, (aiōn g165)
asmAkaM tAtezvaresyecchAnusAreNa varttamAnAt kutsitasaMsArAd asmAn nistArayituM yo (aiōn g165)
to whom [is] the glory to the ages of the ages. Amen. (aiōn g165)
yIzurasmAkaM pApahetorAtmotsargaM kRtavAn sa sarvvadA dhanyo bhUyAt| tathAstu| (aiōn g165)
because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during; (aiōnios g166)
svazarIrArthaM yena bIjam upyate tena zarIrAd vinAzarUpaM zasyaM lapsyate kintvAtmanaH kRte yena bIjam upyate tenAtmato'nantajIvitarUpaM zasyaM lapsyate| (aiōnios g166)
far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; (aiōn g165)
adhipatitvapadaM zAsanapadaM parAkramo rAjatvaJcetinAmAni yAvanti padAnIha loke paraloke ca vidyante teSAM sarvveSAm Urddhve svarge nijadakSiNapArzve tam upavezitavAn, (aiōn g165)
Ephesians 2:1 (iphiSiNaH 2:1)
(parallel missing)
purA yUyam aparAdhaiH pApaizca mRtAH santastAnyAcaranta ihalokasya saMsArAnusAreNAkAzarAjyasyAdhipatim (aiōn g165)
in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience, (aiōn g165)
(parallel missing)
that He might show, in the ages that are coming, the exceeding riches of His grace in kindness toward us in Christ Jesus, (aiōn g165)
itthaM sa khrISTena yIzunAsmAn prati svahitaiSitayA bhAviyugeSu svakIyAnugrahasyAnupamaM nidhiM prakAzayitum icchati| (aiōn g165)
and to cause all to see what [is] the fellowship of the secret that hath been hid from the ages in God, who the all things did create by Jesus Christ, (aiōn g165)
kAlAvasthAtaH pUrvvasmAcca yo nigUDhabhAva Izvare gupta AsIt tadIyaniyamaM sarvvAn jJApayAmi| (aiōn g165)
according to a purpose of the ages, which He made in Christ Jesus our Lord, (aiōn g165)
(parallel missing)
Ephesians 3:12 (iphiSiNaH 3:12)
(parallel missing)
prAptavantastamasmAkaM prabhuM yIzuM khrISTamadhi sa kAlAvasthAyAH pUrvvaM taM manorathaM kRtavAn| (aiōn g165)
to Him [is] the glory in the assembly in Christ Jesus, to all the generations of the age of the ages. Amen. (aiōn g165)
khrISTayIzunA samite rmadhye sarvveSu yugeSu tasya dhanyavAdo bhavatu| iti| (aiōn g165)
because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places; (aiōn g165)
yataH kevalaM raktamAMsAbhyAm iti nahi kintu kartRtvaparAkramayuktaistimirarAjyasyehalokasyAdhipatibhiH svargodbhavai rduSTAtmabhireva sArddham asmAbhi ryuddhaM kriyate| (aiōn g165)
and to God, even our Father, [is] the glory — to the ages of the ages. Amen. (aiōn g165)
asmAkaM piturIzvarasya dhanyavAdo'nantakAlaM yAvad bhavatu| Amen| (aiōn g165)
the secret that hath been hid from the ages and from the generations, but now was manifested to his saints, (aiōn g165)
tat nigUDhaM vAkyaM pUrvvayugeSu pUrvvapuruSebhyaH pracchannam AsIt kintvidAnIM tasya pavitralokAnAM sannidhau tena prAkAzyata| (aiōn g165)
who shall suffer justice — destruction age-during — from the face of the Lord, and from the glory of his strength, (aiōnios g166)
te ca prabho rvadanAt parAkramayuktavibhavAcca sadAtanavinAzarUpaM daNDaM lapsyante, (aiōnios g166)
and may our Lord Jesus Christ himself, and our God and Father, who did love us, and did give comfort age-during, and good hope in grace, (aiōnios g166)
asmAkaM prabhu ryIzukhrISTastAta IzvarazcArthato yo yuSmAsu prema kRtavAn nityAJca sAntvanAm anugraheNottamapratyAzAJca yuSmabhyaM dattavAn (aiōnios g166)
but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during: (aiōnios g166)
teSAM pApinAM madhye'haM prathama AsaM kintu ye mAnavA anantajIvanaprAptyarthaM tasmin vizvasiSyanti teSAM dRSTAnte mayi prathame yIzunA khrISTena svakIyA kRtsnA cirasahiSNutA yat prakAzyate tadarthamevAham anukampAM prAptavAn| (aiōnios g166)
and to the King of the ages, the incorruptible, invisible, only wise God, [is] honour and glory — to the ages of the ages! Amen. (aiōn g165)
anAdirakSayo'dRzyo rAjA yo'dvitIyaH sarvvajJa Izvarastasya gauravaM mahimA cAnantakAlaM yAvad bhUyAt| Amen| (aiōn g165)
be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses. (aiōnios g166)
vizvAsarUpam uttamayuddhaM kuru, anantajIvanam Alambasva yatastadarthaM tvam AhUto 'bhavaH, bahusAkSiNAM samakSaJcottamAM pratijJAM svIkRtavAn| (aiōnios g166)
who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom [is] honour and might age-during! Amen. (aiōnios g166)
amaratAyA advitIya AkaraH, agamyatejonivAsI, marttyAnAM kenApi na dRSTaH kenApi na dRzyazca| tasya gauravaparAkramau sadAtanau bhUyAstAM| Amen| (aiōnios g166)
Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; — (aiōn g165)
ihaloke ye dhaninaste cittasamunnatiM capale dhane vizvAsaJca na kurvvatAM kintu bhogArtham asmabhyaM pracuratvena sarvvadAtA (aiōn g165)
who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages, (aiōnios g166)
so'smAn paritrANapAtrANi kRtavAn pavitreNAhvAnenAhUtavAMzca; asmatkarmmahetuneti nahi svIyanirUpANasya prasAdasya ca kRte tat kRtavAn| sa prasAdaH sRSTeH pUrvvakAle khrISTena yIzunAsmabhyam adAyi, (aiōnios g166)
because of this all things do I endure, because of the choice ones, that they also salvation may obtain that [is] in Christ Jesus, with glory age-during. (aiōnios g166)
khrISTena yIzunA yad anantagauravasahitaM paritrANaM jAyate tadabhirucitai rlokairapi yat labhyeta tadarthamahaM teSAM nimittaM sarvvANyetAni sahe| (aiōnios g166)
for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia, (aiōn g165)
yato dImA aihikasaMsAram IhamAno mAM parityajya thiSalanIkIM gatavAn tathA krISki rgAlAtiyAM gatavAn tItazca dAlmAtiyAM gatavAn| (aiōn g165)
and the Lord shall free me from every evil work, and shall save [me] — to his heavenly kingdom; to whom [is] the glory to the ages of the ages! Amen. (aiōn g165)
aparaM sarvvasmAd duSkarmmataH prabhu rmAm uddhariSyati nijasvargIyarAjyaM netuM mAM tArayiSyati ca| tasya dhanyavAdaH sadAkAlaM bhUyAt| Amen| (aiōn g165)
Titus 1:1 (tItaH 1:1)
(parallel missing)
anantajIvanasyAzAto jAtAyA Izvarabhakte ryogyasya satyamatasya yat tatvajJAnaM yazca vizvAsa IzvarasyAbhirucitalokai rlabhyate tadarthaM (aiōnios g166)
upon hope of life age-during, which God, who doth not lie, did promise before times of ages, (aiōnios g166)
(parallel missing)
teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age, (aiōn g165)
sa cAsmAn idaM zikSyati yad vayam adharmmaM sAMsArikAbhilASAMzcAnaGgIkRtya vinItatvena nyAyenezvarabhaktyA cehaloke Ayu ryApayAmaH, (aiōn g165)
that having been declared righteous by His grace, heirs we may become according to the hope of life age-during. (aiōnios g166)
itthaM vayaM tasyAnugraheNa sapuNyIbhUya pratyAzayAnantajIvanasyAdhikAriNo jAtAH| (aiōnios g166)
for perhaps because of this he did depart for an hour, that age-duringly thou mayest have him, (aiōnios g166)
ko jAnAti kSaNakAlArthaM tvattastasya vicchedo'bhavad etasyAyam abhiprAyo yat tvam anantakAlArthaM taM lapsyase (aiōnios g166)
in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages; (aiōn g165)
sa etasmin zeSakAle nijaputreNAsmabhyaM kathitavAn| sa taM putraM sarvvAdhikAriNaM kRtavAn tenaiva ca sarvvajaganti sRSTavAn| (aiōn g165)
and unto the Son: 'Thy throne, O God, [is] to the age of the age; a sceptre of righteousness [is] the sceptre of thy reign; (aiōn g165)
kintu putramuddizya tenoktaM, yathA, "he Izvara sadA sthAyi tava siMhAsanaM bhavet| yAthArthyasya bhaveddaNDo rAjadaNDastvadIyakaH| (aiōn g165)
as also in another [place] He saith, 'Thou [art] a priest — to the age, according to the order of Melchisedek;' (aiōn g165)
tadvad anyagIte'pIdamuktaM, tvaM malkISedakaH zreNyAM yAjako'si sadAtanaH| (aiōn g165)
and having been made perfect, he did become to all those obeying him a cause of salvation age-during, (aiōnios g166)
itthaM siddhIbhUya nijAjJAgrAhiNAM sarvveSAm anantaparitrANasya kAraNasvarUpo 'bhavat| (aiōnios g166)
of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during, (aiōnios g166)
anantakAlasthAyivicArAjJA caitaiH punarbhittimUlaM na sthApayantaH khrISTaviSayakaM prathamopadezaM pazcAtkRtya siddhiM yAvad agrasarA bhavAma| (aiōnios g166)
and did taste the good saying of God, the powers also of the coming age, (aiōn g165)
Izvarasya suvAkyaM bhAvikAlasya zaktiJcAsvaditavantazca te bhraSTvA yadi (aiōn g165)
whither a forerunner for us did enter — Jesus, after the order of Melchisedek chief priest having become — to the age. (aiōn g165)
tatraivAsmAkam agrasaro yIzuH pravizya malkISedakaH zreNyAM nityasthAyI yAjako'bhavat| (aiōn g165)
for He doth testify — 'Thou [art] a priest — to the age, according to the order of Melchisedek;' (aiōn g165)
yata Izvara idaM sAkSyaM dattavAn, yathA, "tvaM maklISedakaH zreNyAM yAjako'si sadAtanaH|" (aiōn g165)
and he with an oath through Him who is saying unto him, 'The Lord sware, and will not repent, Thou [art] a priest — to the age, according to the order of Melchisedek;') (aiōn g165)
(parallel missing)
Hebrews 7:22 (ibriNaH 7:22)
(parallel missing)
"parameza idaM zepe na ca tasmAnnivartsyate| tvaM malkISedakaH zreNyAM yAjako'si sadAtanaH|" (aiōn g165)
and he, because of his remaining — to the age, hath the priesthood not transient, (aiōn g165)
kintvasAvanantakAlaM yAvat tiSThati tasmAt tasya yAjakatvaM na parivarttanIyaM| (aiōn g165)
for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son — to the age having been perfected. (aiōn g165)
yato vyavasthayA ye mahAyAjakA nirUpyante te daurbbalyayuktA mAnavAH kintu vyavasthAtaH paraM zapathayuktena vAkyena yo mahAyAjako nirUpitaH so 'nantakAlArthaM siddhaH putra eva| (aiōn g165)
neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; (aiōnios g166)
chAgAnAM govatsAnAM vA rudhiram anAdAya svIyarudhiram AdAyaikakRtva eva mahApavitrasthAnaM pravizyAnantakAlikAM muktiM prAptavAn| (aiōnios g166)
how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
tarhi kiM manyadhve yaH sadAtanenAtmanA niSkalaGkabalimiva svamevezvarAya dattavAn, tasya khrISTasya rudhireNa yuSmAkaM manAMsyamarezvarasya sevAyai kiM mRtyujanakebhyaH karmmabhyo na pavitrIkAriSyante? (aiōnios g166)
And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance, (aiōnios g166)
sa nUtananiyamasya madhyastho'bhavat tasyAbhiprAyo'yaM yat prathamaniyamalaGghanarUpapApebhyo mRtyunA muktau jAtAyAm AhUtalokA anantakAlIyasampadaH pratijJAphalaM labheran| (aiōnios g166)
since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested; (aiōn g165)
karttavye sati jagataH sRSTikAlamArabhya bahuvAraM tasya mRtyubhoga Avazyako'bhavat; kintvidAnIM sa AtmotsargeNa pApanAzArtham ekakRtvo jagataH zeSakAle pracakAze| (aiōn g165)
by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing; (aiōn g165)
aparam Izvarasya vAkyena jagantyasRjyanta, dRSTavastUni ca pratyakSavastubhyo nodapadyantaitad vayaM vizvAsena budhyAmahe| (aiōn g165)
Jesus Christ yesterday and to-day the same, and to the ages; (aiōn g165)
yIzuH khrISTaH zvo'dya sadA ca sa evAste| (aiōn g165)
And the God of the peace, who did bring up out of the dead the great shepherd of the sheep — in the blood of an age-during covenant — our Lord Jesus, (aiōnios g166)
anantaniyamasya rudhireNa viziSTo mahAn meSapAlako yena mRtagaNamadhyAt punarAnAyi sa zAntidAyaka Izvaro (aiōnios g166)
make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory — to the ages of the ages! Amen. (aiōn g165)
nijAbhimatasAdhanAya sarvvasmin satkarmmaNi yuSmAn siddhAn karotu, tasya dRSTau ca yadyat tuSTijanakaM tadeva yuSmAkaM madhye yIzunA khrISTena sAdhayatu| tasmai mahimA sarvvadA bhUyAt| Amen| (aiōn g165)
and the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna. (Geenna g1067)
rasanApi bhaved vahniradharmmarUpapiSTape| asmadaGgeSu rasanA tAdRzaM santiSThati sA kRtsnaM dehaM kalaGkayati sRSTirathasya cakraM prajvalayati narakAnalena jvalati ca| (Geenna g1067)
being begotten again, not out of seed corruptible, but incorruptible, through a word of God — living and remaining — to the age; (aiōn g165)
yasmAd yUyaM kSayaNIyavIryyAt nahi kintvakSayaNIyavIryyAd Izvarasya jIvanadAyakena nityasthAyinA vAkyena punarjanma gRhItavantaH| (aiōn g165)
and the saying of the Lord doth remain — to the age; and this is the saying that was proclaimed good news to you. (aiōn g165)
kintu vAkyaM parezasyAnantakAlaM vitiSThate| tadeva ca vAkyaM susaMvAdena yuSmAkam antike prakAzitaM| (aiōn g165)
if any one doth speak — 'as oracles of God;' if any one doth minister — 'as of the ability which God doth supply;' that in all things God may be glorified through Jesus Christ, to whom is the glory and the power — to the ages of the ages. Amen. (aiōn g165)
yo vAkyaM kathayati sa Izvarasya vAkyamiva kathayatu yazca param upakaroti sa IzvaradattasAmarthyAdivopakarotu| sarvvaviSaye yIzukhrISTenezvarasya gauravaM prakAzyatAM tasyaiva gauravaM parAkramazca sarvvadA bhUyAt| Amena| (aiōn g165)
And the God of all grace, who did call you to His age-during glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle [you]; (aiōnios g166)
kSaNikaduHkhabhogAt param asmabhyaM khrISTena yIzunA svakIyAnantagauravadAnArthaM yo'smAn AhUtavAn sa sarvvAnugrAhIzvaraH svayaM yuSmAn siddhAn sthirAn sabalAn nizcalAMzca karotu| (aiōnios g166)
to Him [is] the glory, and the power — to the ages and the ages! Amen. (aiōn g165)
tasya gauravaM parAkramazcAnantakAlaM yAvad bhUyAt| Amen| (aiōn g165)
for so, richly shall be superadded to you the entrance into the age-during reign of our Lord and Saviour Jesus Christ. (aiōnios g166)
yato 'nena prakAreNAsmAkaM prabhostrAtR ryIzukhrISTasyAnantarAjyasya pravezena yUyaM sukalena yojayiSyadhve| (aiōnios g166)
For if God messengers who sinned did not spare, but with chains of thick gloom, having cast [them] down to Tartarus, did deliver [them] to judgment, having been reserved, (Tartaroō g5020)
IzvaraH kRtapApAn dUtAn na kSamitvA timirazRGkhalaiH pAtAle ruddhvA vicArArthaM samarpitavAn| (Tartaroō g5020)
and increase ye in grace, and in the knowledge of our Lord and Saviour Jesus Christ; to him [is] the glory both now, and to the day of the age! Amen. (aiōn g165)
kintvasmAkaM prabhostrAtu ryIzukhrISTasyAnugrahe jJAne ca varddhadhvaM| tasya gauravam idAnIM sadAkAlaJca bhUyAt| Amen| (aiōn g165)
and the Life was manifested, and we have seen, and do testify, and declare to you the Life, the age-during, which was with the Father, and was manifested to us — (aiōnios g166)
sa jIvanasvarUpaH prakAzata vayaJca taM dRSTavantastamadhi sAkSyaM dadmazca, yazca pituH sannidhAvavarttatAsmAkaM samIpe prakAzata ca tam anantajIvanasvarUpaM vayaM yuSmAn jJApayAmaH| (aiōnios g166)
and the world doth pass away, and the desire of it, and he who is doing the will of God, he doth remain — to the age. (aiōn g165)
saMsArastadIyAbhilASazca vyatyeti kintu ya IzvarasyeSTaM karoti so 'nantakAlaM yAvat tiSThati| (aiōn g165)
and this is the promise that He did promise us — the life the age-during. (aiōnios g166)
sa ca pratijJayAsmabhyaM yat pratijJAtavAn tad anantajIvanaM| (aiōnios g166)
Every one who is hating his brother — a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining, (aiōnios g166)
yaH kazcit svabhrAtaraM dveSTi saM naraghAtI kiJcAnantajIvanaM naraghAtinaH kasyApyantare nAvatiSThate tad yUyaM jAnItha| (aiōnios g166)
and this is the testimony, that life age-during did God give to us, and this — the life — is in His Son; (aiōnios g166)
tacca sAkSyamidaM yad Izvaro 'smabhyam anantajIvanaM dattavAn tacca jIvanaM tasya putre vidyate| (aiōnios g166)
These things I did write to you who are believing in the name of the Son of God, that ye may know that life ye have age-during, and that ye may believe in the name of the Son of God. (aiōnios g166)
Izvaraputrasya nAmni yuSmAn pratyetAni mayA likhitAni tasyAbhiprAyo 'yaM yad yUyam anantajIvanaprAptA iti jAnIyAta tasyezvaraputrasya nAmni vizvaseta ca| (aiōnios g166)
and we have known that the Son of God is come, and hath given us a mind, that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this one is the true God and the life age-during! (aiōnios g166)
aparam Izvarasya putra AgatavAn vayaJca yayA tasya satyamayasya jJAnaM prApnuyAmastAdRzIM dhiyam asmabhyaM dattavAn iti jAnImastasmin satyamaye 'rthatastasya putre yIzukhrISTe tiSThAmazca; sa eva satyamaya Izvaro 'nantajIvanasvarUpazcAsti| (aiōnios g166)
because of the truth that is remaining in us, and with us shall be to the age, (aiōn g165)
satyamatAd yuSmAsu mama premAsti kevalaM mama nahi kintu satyamatajJAnAM sarvveSAmeva| yataH satyamatam asmAsu tiSThatyanantakAlaM yAvaccAsmAsu sthAsyati| (aiōn g165)
messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept, (aïdios g126)
ye ca svargadUtAH svIyakartRtvapade na sthitvA svavAsasthAnaM parityaktavantastAn sa mahAdinasya vicArArtham andhakAramaye 'dhaHsthAne sadAsthAyibhi rbandhanairabadhnAt| (aïdios g126)
as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before — an example, of fire age-during, justice suffering. (aiōnios g166)
aparaM sidomam amorA tannikaTasthanagarANi caiteSAM nivAsinastatsamarUpaM vyabhicAraM kRtavanto viSamamaithunasya ceSTayA vipathaM gatavantazca tasmAt tAnyapi dRSTAntasvarUpANi bhUtvA sadAtanavahninA daNDaM bhuJjate| (aiōnios g166)
wild waves of a sea, foaming out their own shames; stars going astray, to whom the gloom of the darkness to the age hath been kept. (aiōn g165)
svakIyalajjApheNodvamakAH pracaNDAH sAmudrataraGgAH sadAkAlaM yAvat ghoratimirabhAgIni bhramaNakArINi nakSatrANi ca bhavanti| (aiōn g165)
yourselves in the love of God keep ye, waiting for the kindness of our Lord Jesus Christ — to life age-during; (aiōnios g166)
Izvarasya premnA svAn rakSata, anantajIvanAya cAsmAkaM prabho ryIzukhrISTasya kRpAM pratIkSadhvaM| (aiōnios g166)
to the only wise God our Saviour, [is] glory and greatness, power and authority, both now and to all the ages! Amen. (aiōn g165)
yo 'smAkam advitIyastrANakarttA sarvvajJa Izvarastasya gauravaM mahimA parAkramaH kartRtvaJcedAnIm anantakAlaM yAvad bhUyAt| Amen| (aiōn g165)
and did make us kings and priests to his God and Father, to him [is] the glory and the power to the ages of the ages! Amen. (aiōn g165)
yo 'smAsu prItavAn svarudhireNAsmAn svapApebhyaH prakSAlitavAn tasya piturIzvarasya yAjakAn kRtvAsmAn rAjavarge niyuktavAMzca tasmin mahimA parAkramazcAnantakAlaM yAvad varttatAM| Amen| (aiōn g165)
and when the living creatures do give glory, and honour, and thanks, to Him who is sitting upon the throne, who is living to the ages of the ages, (aiōn g165)
itthaM taiH prANibhistasyAnantajIvinaH siMhAsanopaviSTasya janasya prabhAve gaurave dhanyavAde ca prakIrttite (aiōn g165)
fall down do the twenty and four elders before Him who is sitting upon the throne, and bow before Him who is living to the ages of the ages, and they cast their crowns before the throne, saying, (aiōn g165)
te caturviMzatiprAcInA api tasya siMhAsanopaviSTasyAntike praNinatya tam anantajIvinaM praNamanti svIyakirITAMzca siMhAsanasyAntike nikSipya vadanti, (aiōn g165)
and every creature that is in the heaven, and in the earth, and under the earth, and the things that are upon the sea, and the all things in them, heard I saying, 'To Him who is sitting upon the throne, and to the Lamb, [is] the blessing, and the honour, and the glory, and the might — to the ages of the ages!' (aiōn g165)
aparaM svargamarttyapAtAlasAgareSu yAni vidyante teSAM sarvveSAM sRSTavastUnAM vAgiyaM mayA zrutA, prazaMsAM gauravaM zauryyam AdhipatyaM sanAtanaM| siMhasanopaviSTazca meSavatsazca gacchatAM| (aiōn g165)
and I saw, and lo, a pale horse, and he who is sitting upon him — his name is Death, and Hades doth follow with him, and there was given to them authority to kill, (over the fourth part of the land, ) with sword, and with hunger, and with death, and by the beasts of the land. (Hadēs g86)
tataH pANDuravarNa eko 'zvo mayA dRSTaH, tadArohiNo nAma mRtyuriti paralokazca tam anucarati khaGgena durbhikSeNa mahAmAryyA vanyapazubhizca lokAnAM badhAya pRthivyAzcaturthAMzasyAdhipatyaM tasmA adAyi| (Hadēs g86)
saying, 'Amen! the blessing, and the glory, and the wisdom, and the thanksgiving, and the honour, and the power, and the strength, [are] to our God — to the ages of the ages! Amen!' (aiōn g165)
tathAstu dhanyavAdazca tejo jJAnaM prazaMsanaM| zauryyaM parAkramazcApi zaktizca sarvvameva tat| varttatAmIzvare'smAkaM nityaM nityaM tathAstviti| (aiōn g165)
And the fifth messenger did sound, and I saw a star out of the heaven having fallen to the earth, and there was given to it the key of the pit of the abyss, (Abyssos g12)
tataH paraM saptamadUtena tUryyAM vAditAyAM gaganAt pRthivyAM nipatita ekastArako mayA dRSTaH, tasmai rasAtalakUpasya kuJjikAdAyi| (Abyssos g12)
and he did open the pit of the abyss, and there came up a smoke out of the pit as smoke of a great furnace, and darkened was the sun and the air, from the smoke of the pit. (Abyssos g12)
tena rasAtalakUpe mukte mahAgnikuNDasya dhUma iva dhUmastasmAt kUpAd udgataH| tasmAt kUpadhUmAt sUryyAkAzau timirAvRtau| (Abyssos g12)
and they have over them a king — the messenger of the abyss — a name [is] to him in Hebrew, Abaddon, and in the Greek he hath a name, Apollyon. (Abyssos g12)
teSAM rAjA ca rasAtalasya dUtastasya nAma ibrIyabhASayA abaddon yUnAnIyabhASayA ca apalluyon arthato vinAzaka iti| (Abyssos g12)
and did swear in Him who doth live to the ages of the ages, who did create the heaven and the things in it, and the land and the things in it, and the sea and the things in it — that time shall not be yet, (aiōn g165)
aparaM svargAd yasya ravo mayAzrAvi sa puna rmAM sambhAvyAvadat tvaM gatvA samudramedinyostiSThato dUtasya karAt taM vistIrNa kSudragranthaM gRhANa, tena mayA dUtasamIpaM gatvA kathitaM grantho 'sau dIyatAM| (aiōn g165)
'And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them, (Abyssos g12)
aparaM tayoH sAkSye samApte sati rasAtalAd yenotthitavyaM sa pazustAbhyAM saha yuddhvA tau jeSyati haniSyati ca| (Abyssos g12)
And the seventh messenger did sound, and there came great voices in the heaven, saying, 'The kingdoms of the world did become [those] of our Lord and of His Christ, and he shall reign to the ages of the ages!' (aiōn g165)
anantaraM saptadUtena tUryyAM vAditAyAM svarga uccaiH svarairvAgiyaM kIrttitA, rAjatvaM jagato yadyad rAjyaM tadadhunAbhavat| asmatprabhostadIyAbhiSiktasya tArakasya ca| tena cAnantakAlIyaM rAjatvaM prakariSyate|| (aiōn g165)
And I saw another messenger flying in mid-heaven, having good news age-during to proclaim to those dwelling upon the earth, and to every nation, and tribe, and tongue, and people, (aiōnios g166)
anantaram AkAzamadhyenoDDIyamAno 'para eko dUto mayA dRSTaH so 'nantakAlIyaM susaMvAdaM dhArayati sa ca susaMvAdaH sarvvajAtIyAn sarvvavaMzIyAn sarvvabhASAvAdinaH sarvvadezIyAMzca pRthivInivAsinaH prati tena ghoSitavyaH| (aiōnios g166)
and the smoke of their torment doth go up to ages of ages; and they have no rest day and night, who are bowing before the beast and his image, also if any doth receive the mark of his name. (aiōn g165)
teSAM yAtanAyA dhUmo 'nantakAlaM yAvad udgamiSyati ye ca pazuM tasya pratimAJca pUjayanti tasya nAmno 'GkaM vA gRhlanti te divAnizaM kaJcana virAmaM na prApsyanti| (aiōn g165)
and one of the four living creatures did give to the seven messengers seven golden vials, full of the wrath of God, who is living to the ages of the ages; (aiōn g165)
aparaM caturNAM prANinAm ekastebhyaH saptadUtebhyaH saptasuvarNakaMsAn adadAt| (aiōn g165)
'The beast that thou didst see: it was, and it is not; and it is about to come up out of the abyss, and to go away to destruction, and wonder shall those dwelling upon the earth, whose names have not been written upon the scroll of the life from the foundation of the world, beholding the beast that was, and is not, although it is. (Abyssos g12)
tvayA dRSTo 'sau pazurAsIt nedAnIM varttate kintu rasAtalAt tenodetavyaM vinAzazca gantavyaH| tato yeSAM nAmAni jagataH sRSTikAlam Arabhya jIvanapustake likhitAni na vidyante te pRthivInivAsino bhUtam avarttamAnamupasthAsyantaJca taM pazuM dRSTvAzcaryyaM maMsyante| (Abyssos g12)
and a second time they said, 'Alleluia;' and her smoke doth come up — to the ages of the ages! (aiōn g165)
punarapi tairidamuktaM yathA, brUta parezvaraM dhanyaM yannityaM nityameva ca| tasyA dAhasya dhUmo 'sau dizamUrddhvamudeSyati|| (aiōn g165)
and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast — the two — to the lake of the fire, that is burning with brimstone; (Limnē Pyr g3041 g4442)
And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand, (Abyssos g12)
tataH paraM svargAd avarohan eko dUto mayA dRSTastasya kare ramAtalasya kuJjikA mahAzRGkhalaJcaikaM tiSThataH| (Abyssos g12)
and he cast him to the abyss, and did shut him up, and put a seal upon him, that he may not lead astray the nations any more, till the thousand years may be finished; and after these it behoveth him to be loosed a little time. (Abyssos g12)
aparaM rasAtale taM nikSipya tadupari dvAraM ruddhvA mudrAGkitavAn yasmAt tad varSasahasraM yAvat sampUrNaM na bhavet tAvad bhinnajAtIyAstena puna rna bhramitavyAH| tataH param alpakAlArthaM tasya mocanena bhavitavyaM| (Abyssos g12)
and the sea did give up those dead in it, and the death and the hades did give up the dead in them, and they were judged, each one according to their works; (Hadēs g86)
tadAnIM samudreNa svAntarasthA mRtajanAH samarpitAH, mRtyuparalokAbhyAmapi svAntarasthA mRtajanAH sarmipatAH, teSAJcaikaikasya svakriyAnuyAyI vicAraH kRtaH| (Hadēs g86)
and night shall not be there, and they have no need of a lamp and light of a sun, because the Lord God doth give them light, and they shall reign — to the ages of the ages. (aiōn g165)
tadAnIM rAtriH puna rna bhaviSyati yataH prabhuH paramezvarastAn dIpayiSyati te cAnantakAlaM yAvad rAjatvaM kariSyante| (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept; (questioned)
