Matthew 16
1 And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven,
Et accesserunt ad eum Pharisaei, et Sadducaei tentantes: et rogaverunt eum ut signum de caelo ostenderet eis.
2 and he answering said to them, 'Evening having come, ye say, Fair weather, for the heaven is red,
At ille respondens, ait illis: Facto vespere dicitis: Serenum erit, rubicundum est enim caelum.
3 and at morning, Foul weather to-day, for the heaven is red — gloomy; hypocrites, the face of the heavens indeed ye do know to discern, but the signs of the times ye are not able!
Et mane: Hodie tempestas, rutilat enim triste caelum.
4 'A generation evil and adulterous doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;' and having left them he went away.
Faciem ergo caeli diiudicare nostis: signa autem temporum non potestis scire? Generatio mala et adultera signum quaerit: et signum non dabitur ei, nisi signum Ionae prophetae. Et relictis illis, abiit.
5 And his disciples having come to the other side, forgot to take loaves,
Et cum venissent discipuli eius trans fretum, obliti sunt panes accipere.
6 and Jesus said to them, 'Beware, and take heed of the leaven of the Pharisees and Sadducees;'
Qui dixit illis: Intuemini, et cavete a fermento Pharisaeorum, et Sadducaeorum.
7 and they were reasoning in themselves, saying, 'Because we took no loaves.'
At illi cogitabant inter se dicentes: Quia panes non accepimus.
8 And Jesus having known, said to them, 'Why reason ye in yourselves, ye of little faith, because ye took no loaves?
Sciens autem Iesus, dixit: Quid cogitatis inter vos modicae fidei, quia panes non habetis?
9 do ye not yet understand, nor remember the five loaves of the five thousand, and how many hand-baskets ye took up?
Nondum intelligitis, neque recordamini quinque panum in quinque millia hominum, et quot cophinos sumpsistis?
10 nor the seven loaves of the four thousand, and how many baskets ye took up?
neque septem panum in quattuor millia hominum, et quot sportas sumpsistis?
11 how do ye not understand that I did not speak to you of bread — to take heed of the leaven of the Pharisees and Sadducees?'
Quare non intelligitis, quia non de pane dixi vobis: Cavete a fermento Pharisaeorum, et Sadducaeorum?
12 Then they understood that he did not say to take heed of the leaven of the bread, but of the teaching, of the Pharisees and Sadducees.
Tunc intellexerunt quia non dixerit cavendum a fermento panum, sed a doctrina Pharisaeorum, et Sadducaeorum.
13 And Jesus, having come to the parts of Caesarea Philippi, was asking his disciples, saying, 'Who do men say me to be — the Son of Man?'
Venit autem Iesus in partes Caesareae Philippi: et interrogabat discipulos suos, dicens: Quem dicunt homines esse Filium hominis?
14 and they said, 'Some, John the Baptist, and others, Elijah, and others, Jeremiah, or one of the prophets.'
At illi dixerunt: Alii Ioannem Baptistam, alii autem Eliam, alii vero Ieremiam, aut unum ex prophetis.
15 He saith to them, 'And ye — who do ye say me to be?'
Dicit illis Iesus: Vos autem quem me esse dicitis?
16 and Simon Peter answering said, 'Thou art the Christ, the Son of the living God.'
Respondens Simon Petrus dixit: Tu es Christus, filius Dei vivi.
17 And Jesus answering said to him, 'Happy art thou, Simon Bar-Jona, because flesh and blood did not reveal [it] to thee, but my Father who is in the heavens.
Respondens autem Iesus, dixit ei: Beatus es Simon Bariona: quia caro, et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.
18 'And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it; (Hadēs g86)
Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo ecclesiam meam, et portae inferi non praevalebunt adversus eam. (Hadēs g86)
19 and I will give to thee the keys of the reign of the heavens, and whatever thou mayest bind upon the earth shall be having been bound in the heavens, and whatever thou mayest loose upon the earth shall be having been loosed in the heavens.'
Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis: et quodcumque solveris super terram, erit solutum et in caelis.
20 Then did he charge his disciples that they may say to no one that he is Jesus the Christ.
Tunc praecepit discipulis suis ut nemini dicerent quia ipse esset Iesus Christus.
21 From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise.
Exinde coepit Iesus ostendere discipulis suis, quia oporteret eum ire Ierosolymam, et multa pati a senioribus, et Scribis, et principibus sacerdotum, et occidi, et tertia die resurgere.
22 And having taken him aside, Peter began to rebuke him, saying, 'Be kind to thyself, sir; this shall not be to thee;'
Et assumens eum Petrus, coepit increpare illum dicens: Absit a te, Domine: non erit tibi hoc.
23 and he having turned, said to Peter, 'Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.'
Qui conversus, dixit Petro: Vade post me satana, scandalum es mihi: quia non sapis ea, quae Dei sunt, sed ea, quae hominum.
24 Then said Jesus to his disciples, 'If any one doth will to come after me, let him disown himself, and take up his cross, and follow me,
Tunc Iesus dixit discipulis suis: Si quis vult post me venire, abneget semetipsum, et tollat crucem suam, et sequatur me.
25 for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake shall find it,
Qui enim voluerit animam suam salvam facere, perdet eam. qui autem perdiderit animam suam propter me, inveniet eam.
26 for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?
Quid enim prodest homini, si mundum universum lucretur, animae vero suae detrimentum patiatur? Aut quam dabit homo commutationem pro anima sua?
27 'For, the Son of Man is about to come in the glory of his Father, with his messengers, and then he will reward each, according to his work.
Filius enim hominis venturus est in gloria Patris sui cum angelis suis: et tunc reddet unicuique secundum opera eius.
28 Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.'
Amen dico vobis, sunt quidam de hic stantibus, qui non gustabunt mortem, donec videant Filium hominis venientem in regno suo.
