Luke 8
1 And it came to pass thereafter, that he was going through every city and village, preaching and proclaiming good news of the reign of God, and the twelve [are] with him,
Et factum est deinceps, et ipse iter faciebat per civitates, et castella praedicans, et evangelizans regnum Dei: et duodecim cum illo,
2 and certain women, who were healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone forth,
et mulieres aliquae, quae erant curatae a spiritibus malignis, et infirmatibus: Maria, quae vocatur Magdalene, de qua septem daemonia exierant,
3 and Joanna wife of Chuza, steward of Herod, and Susanna, and many others, who were ministering to him from their substance.
et Ioanna uxor Chusae procuratoris Herodis, et Susanna, et aliae multae, quae ministrabant ei de facultatibus suis.
4 And a great multitude having gathered, and those who from city and city were coming unto him, he spake by a simile:
Cum autem turba plurima convenirent, et de civitatibus properarent ad eum, dixit per similitudinem:
5 'The sower went forth to sow his seed, and in his sowing some indeed fell beside the way, and it was trodden down, and the fowls of the heaven did devour it.
Exiit qui seminat, seminare semen suum: et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres caeli comederunt illud.
6 'And other fell upon the rock, and having sprung up, it did wither, through not having moisture.
Et aliud cecidit supra petram: et natum aruit, quia non habebat humorem.
7 'And other fell amidst the thorns, and the thorns having sprung up with it, did choke it.
Et aliud cecidit inter spinas, et simul exortae spinae suffocaverunt illud.
8 'And other fell upon the good ground, and having sprung up, it made fruit an hundred fold.' These things saying, he was calling, 'He having ears to hear — let him hear.'
Et aliud cecidit in terram bonam: et ortum fecit fructum centuplum. Haec dicens clamabat: Qui habet aures audiendi, audiat.
9 And his disciples were questioning him, saying, 'What may this simile be?'
Interrogabant autem eum discipuli eius, quae esset haec parabola.
10 And he said, 'To you it hath been given to know the secrets of the reign of God, and to the rest in similes; that seeing they may not see, and hearing they may not understand.
Quibus ipse dixit: Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis: ut videntes non videant, et audientes non intelligant.
11 'And this is the simile: The seed is the word of God,
Est autem haec parabola: Semen est verbum Dei.
12 and those beside the way are those hearing, then cometh the Devil, and taketh up the word from their heart, lest having believed, they may be saved.
Qui autem secus viam, hi sunt qui audiunt: deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant.
13 'And those upon the rock: They who, when they may hear, with joy do receive the word, and these have no root, who for a time believe, and in time of temptation fall away.
Nam qui supra petram: qui cum audierint, cum gaudio suscipiunt verbum: et hi radices non habent: quia ad tempus credunt, et in tempore tentationis recedunt.
14 'And that which fell to the thorns: These are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and bear not to completion.
Quod autem in spinas cecidit: hi sunt, qui audierunt, et a solicitudinibus, et divitiis, et voluptatibus vitae euntes, suffocantur, et non referunt fructum.
15 'And that in the good ground: These are they, who in an upright and good heart, having heard the word, do retain [it], and bear fruit in continuance.
Quod autem in bonam terram: hi sunt, qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.
16 'And no one having lighted a lamp doth cover it with a vessel, or under a couch doth put [it]; but upon a lamp-stand he doth put [it], that those coming in may see the light,
Nemo autem lucernam accendens, operit eam vase, aut subtus lectum ponit: sed supra candelabrum ponit, ut intrantes videant lumen.
17 for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest.
Non est enim occultum, quod non manifestetur: nec absconditum, quod non cognoscatur, et in palam veniat.
18 'See, therefore, how ye hear, for whoever may have, there shall be given to him, and whoever may not have, also what he seemeth to have, shall be taken from him.'
Videte ergo quomodo audiatis? Qui enim habet, dabitur illi: et quicumque non habet, etiam quod putat se habere, auferetur ab illo.
19 And there came unto him his mother and brethren, and they were not able to get to him because of the multitude,
Venerunt autem ad illum mater, et fratres eius, et non poterant adire eum prae turba.
20 and it was told him, saying, 'Thy mother and thy brethren do stand without, wishing to see thee;'
Et nunciatum est illi: Mater tua, et fratres tui stant foris, volentes te videre.
21 and he answering said unto them, 'My mother and my brethren! they are those who the word of God are hearing, and doing.'
Qui respondens, dixit ad eos: Mater mea, et fratres mei hi sunt, qui verbum Dei audiunt, et faciunt.
22 And it came to pass, on one of the days, that he himself went into a boat with his disciples, and he said unto them, 'We may go over to the other side of the lake;' and they set forth,
Factum est autem in una dierum: et ipse ascendit in naviculam, et discipuli eius, et ait ad illos: Transfretemus trans stagnum. Et ascenderunt.
23 and as they are sailing he fell deeply asleep, and there came down a storm of wind to the lake, and they were filling, and were in peril.
Et navigantibus illis, obdormivit, et descendit procella venti in stagnum, et compellebantur, et periclitabantur.
24 And having come near, they awoke him, saying, 'Master, master, we perish;' and he, having arisen, rebuked the wind and the raging of the water, and they ceased, and there came a calm,
Accedentes autem suscitaverunt eum, dicentes: Praeceptor, perimus. At ille surgens, increpavit ventum, et tempestatem aquae, et cessavit: et facta est tranquillitas.
25 and he said to them, 'Where is your faith?' and they being afraid did wonder, saying unto one another, 'Who, then, is this, that even the winds he doth command, and the water, and they obey him?'
Dixit autem illis: Ubi est fides vestra? Qui timentes, mirati sunt ad invicem, dicentes: Quis putas hic est, quia ventis, et mari imperat, et obediunt ei?
26 And they sailed down to the region of the Gadarenes, that is over-against Galilee,
Et navigaverunt ad regionem Gerasenorum, quae est contra Galilaeam.
27 and he having gone forth upon the land, there met him a certain man, out of the city, who had demons for a long time, and with a garment was not clothed, and in a house was not abiding, but in the tombs,
Et cum de navi egressus esset ad terram, occurrit illi vir quidam, qui habebat daemonium iam temporibus multis, et vestimento non induebatur, neque in domo manebat, sed in monumentis.
28 and having seen Jesus, and having cried out, he fell before him, and with a loud voice, said, 'What — to me and to thee, Jesus, Son of God Most High? I beseech thee, mayest thou not afflict me!'
Is, ut vidit Iesum, procidit ante illum: et exclamans voce magna, dixit: Quid mihi, et tibi est Iesu Fili Dei Altissimi? obsecro te, ne me torqueas.
29 For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters — guarded, and breaking asunder the bonds he was driven by the demons to the deserts.
Praecipiebat enim spiritui immundo ut exiret ab homine. Multis enim temporibus arripiebat illum, et vinciebatur catenis, et compedibus custoditus. et ruptis vinculis agebatur a daemonio in deserta.
30 And Jesus questioned him, saying, 'What is thy name?' and he said, 'Legion,' (because many demons were entered into him, )
Interrogavit autem illum Iesus, dicens: Quod tibi nomen est? At ille dixit: Legio: quia intraverant daemonia multa in eum.
Et rogabant illum ne imperaret illis ut in abyssum irent. (Abyssos g12)
32 and there was there a herd of many swine feeding in the mountain, and they were calling on him, that he might suffer them to enter into these, and he suffered them,
Erat autem ibi grex porcorum multorum pascentium in monte: et rogabant eum, ut permitteret eis in illos ingredi. Et permisit illis.
33 and the demons having gone forth from the man, did enter into the swine, and the herd rushed down the steep to the lake, and were choked.
Exierunt ergo daemonia ab homine, et intraverunt in porcos: et impetu abiit grex per praeceps in stagnum, et suffocatus est.
34 And those feeding [them], having seen what was come to pass, fled, and having gone, told [it] to the city, and to the fields;
Quod ut viderunt factum qui pascebant, fugerunt, et nunciaverunt in civitatem, et in villas.
35 and they came forth to see what was come to pass, and they came unto Jesus, and found the man sitting, out of whom the demons had gone forth, clothed, and right-minded, at the feet of Jesus, and they were afraid;
Exierunt autem videre quod factum est, et venerunt ad Iesum: et invenerunt hominem sedentem, a quo daemonia exierant, vestitum ac sana mente ad pedes eius, et timuerunt.
36 and those also having seen [it], told them how the demoniac was saved.
Nunciaverunt autem illis et qui viderant, quomodo sanus factus esset a legione:
37 And the whole multitude of the region of the Gadarenes round about asked him to go away from them, because with great fear they were pressed, and he having entered into the boat, did turn back.
et rogaverunt illum omnis multitudo regionis Gerasenorum ut discederet ab ipsis: quia magno timore tenebantur. Ipse autem ascendens navim, reversus est.
38 And the man from whom the demons had gone forth was beseeching of him to be with him, and Jesus sent him away, saying,
Et rogabat illum vir, a quo daemonia exierant, ut cum eo esset. Dimisit autem eum Iesus, dicens:
39 'Turn back to thy house, and tell how great things God did to thee;' and he went away through all the city proclaiming how great things Jesus did to him.
Redi in domum tuam, et narra quanta tibi fecit Deus. Et abiit per universam civitatem, praedicans quanta illi fecisset Iesus.
40 And it came to pass, in the turning back of Jesus, the multitude received him, for they were all looking for him,
Factum est autem cum rediisset Iesus, excepit illum turba. erunt enim omnes expectantes eum.
41 and lo, there came a man, whose name [is] Jairus, and he was a chief of the synagogue, and having fallen at the feet of Jesus, was calling on him to come to his house;
Et ecce venit vir, cui nomen Iairus, et ipse princeps synagogae erat: et cecidit ad pedes Iesu, rogans eum ut intraret in domum eius,
42 because he had an only daughter about twelve years [old], and she was dying. And in his going away, the multitudes were thronging him,
quia unica filia erat ei fere annorum duodecim, et haec moriebatur. Et contigit, dum iret, a turba comprimebatur.
43 and a woman, having an issue of blood for twelve years, who, having spent on physicians all her living, was not able to be healed by any,
Et mulier quaedam erat in fluxu sanguinis ab annis duodecim, quae in medicos erogaverat omnem substantiam suam, nec ab ullo potuit curari:
44 having come near behind, touched the fringe of his garment, and presently the issue of her blood stood.
accessit retro, et tetigit fimbriam vestimenti eius: et confestim stetit fluxus sanguinis eius.
45 And Jesus said, 'Who [is] it that touched me?' and all denying, Peter and those with him said, 'Master, the multitudes press thee, and throng [thee], and thou dost say, Who [is] it that touched me!'
Et ait Iesus: Quis est, qui me tetigit? Negantibus autem omnibus, dixit Petrus, et qui cum illo erant: Praeceptor, turbae te comprimunt, et affligunt, et dicis: Quis me tetigit?
46 And Jesus said, 'Some one did touch me, for I knew power having gone forth from me.'
Et dicit Iesus: Tetigit me aliquis. nam et ego novi virtutem de me exiisse.
47 And the woman, having seen that she was not hid, trembling, came, and having fallen before him, for what cause she touched him declared to him before all the people, and how she was healed presently;
Videns autem mulier, quia non latuit, tremens venit, et procidit ante pedes eius: et ob quam causam tetigerit eum, indicavit coram omni populo: et quemadmodum confestim sanata sit.
48 and he said to her, 'Take courage, daughter, thy faith hath saved thee, be going on to peace.'
At ipse dixit ei: Filia, fides tua salvam te fecit: vade in pace.
49 While he is yet speaking, there doth come a certain one from the chief of the synagogue's [house], saying to him — 'Thy daughter hath died, harass not the Teacher;'
Adhuc illo loquente, venit quidam ad principem synagogae, dicens ei: Quia mortua est filia tua, noli vexare illum.
50 and Jesus having heard, answered him, saying, 'Be not afraid, only believe, and she shall be saved.'
Iesus autem, audito hoc verbo, respondit patri puellae: Noli timere, crede tantum, et salva erit.
51 And having come to the house, he suffered no one to go in, except Peter, and James, and John, and the father of the child, and the mother;
Et cum venisset domum, non permisit intrare secum quemquam, nisi Petrum, et Iacobum, et Ioannem, et patrem, et matrem puellae.
52 and they were all weeping, and beating themselves for her, and he said, 'Weep not, she did not die, but doth sleep;
Flebant autem omnes, et plangebant illam. At ille dixit: Nolite flere, non est mortua puella, sed dormit.
53 and they were deriding him, knowing that she did die;
Et deridebant eum, scientes quod mortua esset.
54 and he having put all forth without, and having taken hold of her hand, called, saying, 'Child, arise;'
Ipse autem tenens manum eius clamavit, dicens: Puella, surge.
55 and her spirit came back, and she arose presently, and he directed that there be given to her to eat;
Et reversus est spiritus eius, et surrexit continuo. Et iussit illi dari manducare.
56 and her parents were amazed, but he charged them to say to no one what was come to pass.
Et stupuerunt parentes eius, quibus praecepit ne alicui dicerent quod factum erat.
