Luke 6
1 And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands,
Factum est autem in Sabbato secundo, primo, cum transiret per sata, vellebant discipuli eius spicas, et manducabant confricantes manibus.
2 and certain of the Pharisees said to them, 'Why do ye that which is not lawful to do on the sabbaths?'
Quidam autem Pharisæorum, dicebant illis: Quid facitis quod non licet in Sabbatis?
3 And Jesus answering said unto them, 'Did ye not read even this that David did, when he hungered, himself and those who are with him,
Et respondens Iesus ad eos, dixit: Nec hoc legistis quod fecit David, cum esurisset ipse, et qui cum illo erant?
4 how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?'
Quomodo intravit in domum Dei, et panes propositionis sumpsit, et manducavit, et dedit his, qui cum ipso erant: quos non licet manducare nisi tantum sacerdotibus?
5 and he said to them, — 'The Son of Man is lord also of the sabbath.'
Et dicebat illis: Quia Dominus est Filius hominis, etiam Sabbati.
6 And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered,
Factum est autem in alio Sabbato, ut intraret in synagogam, et doceret. Et erat ibi homo, et manus eius dextra erat arida.
7 and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him.
Observabant autem scribæ, et Pharisæi si in Sabbato curaret: ut invenirent unde accusarent eum.
8 And he himself had known their reasonings, and said to the man having the withered hand, 'Rise, and stand in the midst;' and he having risen, stood.
Ipse vero sciebat cogitationes eorum: et ait homini, qui habebat manum aridam: Surge, et sta in medium. Et surgens stetit.
9 Then said Jesus unto them, 'I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?'
Ait autem ad illos Iesus: Interrogo vos si licet Sabbatis benefacere, an male: animam salvam facere, an perdere?
10 And having looked round on them all, he said to the man, 'Stretch forth thy hand;' and he did so, and his hand was restored whole as the other;
Et circumspectis omnibus dixit homini: Extende manum tuam. Et extendit: et restituta est manus eius.
11 and they were filled with madness, and were speaking with one another what they might do to Jesus.
Ipsi autem repleti sunt insipientia, et colloquebantur ad invicem, quidnam facerent Iesu.
12 And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God,
Factum est autem in illis diebus, exiit in montem orare, et erat pernoctans in oratione Dei.
13 and when it became day, he called near his disciples, and having chosen from them twelve, whom also he named apostles,
Et cum dies factus esset, vocavit discipulos suos: et elegit duodecim ex ipsis (quos et Apostolos nominavit)
14 (Simon, whom also he named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
Simonem, quem cognominavit Petrum, et Andream fratrem eius, Iacobum, et Ioannem, Philippum, et Bartholomæum,
15 Matthew and Thomas, James of Alphaeus, and Simon called Zelotes,
Matthæum, et Thomam, Iacobum Alphæi, et Simonem, qui vocatur Zelotes,
16 Judas of James, and Judas Iscariot, who also became betrayer; )
et Iudam Iacobi, et Iudam Iscariotem, qui fuit proditor.
17 and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses,
Et descendens cum illis, stetit in loco campestri, et turba discipulorum eius, et multitudo copiosa plebis ab omni Iudæa, et Ierusalem, et maritima, et Tyri, et Sidonis,
18 and those harassed by unclean spirits, and they were healed,
qui venerant ut audirent eum, et sanarentur a languoribus suis. Et qui vexabantur a spiritibus immundis, curabantur.
19 and all the multitude were seeking to touch him, because power from him was going forth, and he was healing all.
Et omnis turba quærebat eum tangere: quia virtus de illo exibat, et sanabat omnes.
20 And he, having lifted up his eyes to his disciples, said: 'Happy the poor — because yours is the reign of God.
Et ipse elevatis oculis in discipulis suis, dicebat: Beati pauperes: quia vestrum est regnum Dei.
21 'Happy those hungering now — because ye shall be filled. 'Happy those weeping now — because ye shall laugh.
Beati, qui nunc esuritis: quia saturabimini. Beati, qui nunc fletis: quia ridebitis.
22 'Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake —
Beati eritis cum vos oderint homines, et cum separaverint vos, et exprobraverint, et eiicerint nomen vestrum tamquam malum propter Filium hominis.
23 rejoice in that day, and leap, for lo, your reward [is] great in the heaven, for according to these things were their fathers doing to the prophets.
Gaudete in illa die, et exultate: ecce enim merces vestra multa est in cælo: secundum hæc enim faciebant Prophetis patres eorum.
24 'But woe to you — the rich, because ye have got your comfort.
Verumtamen væ vobis divitibus, quia habetis consolationem vestram.
25 'Woe to you who have been filled — because ye shall hunger. 'Woe to you who are laughing now — because ye shall mourn and weep.
Væ vobis, qui saturati estis: quia esurietis. Væ vobis, qui ridetis nunc: quia lugebitis et flebitis.
26 'Woe to you when all men shall speak well of you — for according to these things were their fathers doing to false prophets.
Væ cum benedixerint vobis homines: secundum hæc enim faciebant pseudoprophetis patres eorum.
27 'But I say to you who are hearing, Love your enemies, do good to those hating you,
Sed vobis dico, qui auditis: Diligite inimicos vestros, benefacite his, qui oderunt vos.
28 bless those cursing you, and pray for those accusing you falsely;
Benedicite maledicentibus vobis, et orate pro calumniantibus vos.
29 and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back.
Et qui te percutit in maxillam, præbe et alteram. Et ab eo, qui aufert tibi vestimentum, etiam tunicam noli prohibere.
30 'And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;
Omni autem petenti te, tribue: et qui aufert quæ tua sunt, ne repetas.
31 and as ye wish that men may do to you, do ye also to them in like manner;
Et prout vultis ut faciant vobis homines, et vos facite illis similiter.
32 and — if ye love those loving you, what grace have ye? for also the sinful love those loving them;
Et si diligitis eos, qui vos diligunt, quæ vobis est gratia? Nam et peccatores diligentes se diligunt.
33 and if ye do good to those doing good to you, what grace have ye? for also the sinful do the same;
Et si benefeceritis his, qui vobis benefaciunt; quæ vobis est gratia? Siquidem et peccatores hoc faciunt.
34 and if ye lend [to those] of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners — that they may receive again as much.
Et si mutuum dederitis his, a quibus speratis recipere; quæ gratia est vobis? Nam et peccatores peccatoribus fœnerantur, ut recipiant æqualia.
35 'But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;
Verumtamen diligite inimicos vestros: benefacite, et mutuum date, nihil inde sperantes: et erit merces vestra multa, et eritis filii Altissimi, quia ipse benignus est super ingratos et malos.
36 be ye therefore merciful, as also your Father is merciful.
Estote ergo misericordes sicut et Pater vester misericors est.
37 'And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.
Nolite iudicare, et non iudicabimini: nolite condemnare, et non condemnabimini. Dimitte, et dimittemini.
38 'Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'
Date, et dabitur vobis: mensuram bonam, et confertam, et coagitatam, et supereffluentem dabunt in sinum vestrum. Eadem quippe mensura, qua mensi fueritis, remetietur vobis.
39 And he spake a simile to them, 'Is blind able to lead blind? shall they not both fall into a pit?
Dicebat autem illis et similitudinem: Numquid potest cæcus cæcum ducere? Nonne ambo in foveam cadunt?
40 A disciple is not above his teacher, but every one perfected shall be as his teacher.
Non est discipulus super magistrum: perfectus autem omnis erit, si sit sicut magister eius.
41 'And why dost thou behold the mote that is in thy brother's eye, and the beam that [is] in thine own eye dost not consider?
Quid autem vides festucam in oculo fratris tui, trabem autem, quæ in oculo tuo est, non consideras?
42 or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that [is] in thine eye — thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that [is] in thy brother's eye.
Aut quomodo potes dicere fratri tuo: Frater sine eiiciam festucam de oculo tuo: ipse in oculo tuo trabem non videns? Hypocrita eiice primum trabem de oculo tuo: et tunc perspicies ut educas festucam de oculo fratris tui.
43 'For there is not a good tree making bad fruit, nor a bad tree making good fruit;
Non est enim arbor bona, quæ facit fructus malos: neque arbor mala, faciens fructum bonum.
44 for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape.
Unaquæque enim arbor de fructu suo cognoscitur. Neque enim de spinis colligunt ficus: neque de rubo vindemiant uvam.
45 'The good man out of the good treasure of his heart doth bring forth that which [is] good; and the evil man out of the evil treasure of his heart doth bring forth that which [is] evil; for out of the abounding of the heart doth his mouth speak.
Bonus homo de bono thesauro cordis sui profert bonum: et malus homo de malo thesauro profert malum. Ex abundantia enim cordis os loquitur.
46 'And why do ye call me, Lord, Lord, and do not what I say?
Quid autem vocatis me Domine, Domine: et non facitis quæ dico?
47 Every one who is coming unto me, and is hearing my words, and is doing them, I will shew you to whom he is like;
Omnis, qui venit ad me, et audit sermones meos, et facit eos: ostendam vobis cui similis sit:
48 he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock.
similis est homini ædificanti domum, qui fodit in altum, et posuit fundamentum super petram. Inundatione autem facta, illisum est flumen domui illi, et non potuit eam movere: fundata enim erat super petram.
49 'And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'
Qui autem audit, et non facit: similis est homini ædificanti domum suam super terram sine fundamento: in quam illisus est fluvius, et continuo cecidit: et facta est ruina domus illius magna.
