Luke 6
1 And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands,
It happened on an after saboth that he went thorow the corne felde and that his disciples plucked the eares of corne and ate and rubbed them in their hondes.
2 and certain of the Pharisees said to them, 'Why do ye that which is not lawful to do on the sabbaths?'
And certayne of the Pharises sayde vnto them: Why do ye that which is not laufull to do on the saboth dayes?
3 And Jesus answering said unto them, 'Did ye not read even this that David did, when he hungered, himself and those who are with him,
And Iesus answered them and sayde: Have ye not redde what David dyd when he him sylfe was anhungred and they which were with him:
4 how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?'
how he went into the housse of God and toke and ate the loves of halowed breed and gave also to them which were with him: which was not laufull to eate but for the prestes only.
5 and he said to them, — 'The Son of Man is lord also of the sabbath.'
And he sayde vnto them: The sonne of man is Lorde of the saboth daye.
6 And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered,
And it fortuned in a nother saboth also that he entred in to ye sinagoge and taught. And ther was a ma whose right honde was dryed vp.
7 and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him.
And ye Scribes and Pharises watched him to se whether he wolde heale on the Saboth daye that they myght fynde an accusacion agaynst him.
8 And he himself had known their reasonings, and said to the man having the withered hand, 'Rise, and stand in the midst;' and he having risen, stood.
But he knewe their thoughtes and sayde to the man which had ye wyddred honde: Ryse vp and stonde forthe in the myddes. And he arose and stepped forthe.
9 Then said Jesus unto them, 'I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?'
Then sayde Iesus vnto them: I will axe you a question: Whether is it laufull on the saboth dayes to do good or to do evill? to save lyfe or for to destroye it?
10 And having looked round on them all, he said to the man, 'Stretch forth thy hand;' and he did so, and his hand was restored whole as the other;
And he behelde them all in copasse and sayd vnto ye man: Stretche forth thy honde. And he dyd so and his honde was restored and made as whoole as the other.
11 and they were filled with madness, and were speaking with one another what they might do to Jesus.
And they were filled full of madnes and comuned one with another what they myght do to Iesu.
12 And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God,
And it fortuned in thoose dayes that he went out into a mountayne for to praye and cotinued all nyght in prayer to god.
13 and when it became day, he called near his disciples, and having chosen from them twelve, whom also he named apostles,
And assone as it was daye he called his disciples and of the he chose twelve which also he called apostles.
14 (Simon, whom also he named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
Simon who he named Peter: and Andrew his brother. Iames and Iho Philip and Bartlemew
15 Matthew and Thomas, James of Alphaeus, and Simon called Zelotes,
Mathew and Thomas Iames the sonne of Alpheus and Simon called zelotes
16 Judas of James, and Judas Iscariot, who also became betrayer; )
and Iudas Iames sonne and Iudas Iscarioth which same was the traytour.
17 and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses,
And he came doune with them and stode in the playne felde with the company of his disciples and agreate multitude of people out of all parties of Iurie and Ierusalem and from the see cooste of Tire and Sidon which came to heare hym and to be healed of their diseases:
18 and those harassed by unclean spirits, and they were healed,
and they also that were vexed with foule spretes and they were healed.
19 and all the multitude were seeking to touch him, because power from him was going forth, and he was healing all.
And all the people preased to touche him: for there went vertue out of him and healed them all.
20 And he, having lifted up his eyes to his disciples, said: 'Happy the poor — because yours is the reign of God.
And he lifted vp his eyes apon the disciples and sayde: Blessed be ye poore: for yours is the kyngdome of God.
21 'Happy those hungering now — because ye shall be filled. 'Happy those weeping now — because ye shall laugh.
Blessed are ye that honger now: for ye shalbe satisfied. Blessed are ye yt wepe now: for ye shall laugh.
22 'Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake —
Blessed are ye when men hate you and thrust you oute of their companye and rayle and abhorre youre name as an evyll thinge for the sonne of manes sake.
23 rejoice in that day, and leap, for lo, your reward [is] great in the heaven, for according to these things were their fathers doing to the prophets.
Reioyse ye then and be gladde: for beholde youre rewarde is greate in heven. After this manner their fathers entreated the Prophetes.
24 'But woe to you — the rich, because ye have got your comfort.
But wo be to you that are ryche: for ye have therin youre consolacion.
25 'Woe to you who have been filled — because ye shall hunger. 'Woe to you who are laughing now — because ye shall mourn and weep.
Wo be to you yt are full: for ye shall honger. Wo be to you that now laugh: for ye shall wayle and wepe.
26 'Woe to you when all men shall speak well of you — for according to these things were their fathers doing to false prophets.
Wo be to you when all men prayse you: for so dyd their fathers to the false prophetes.
27 'But I say to you who are hearing, Love your enemies, do good to those hating you,
But I saye vnto you which heare: Love youre enemyes. Do good to the which hate you.
28 bless those cursing you, and pray for those accusing you falsely;
Blesse the that course you. And praye for the which wrongfully trouble you.
29 and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back.
And vnto him that smyteth the on the one cheke offer also ye other. And him that taketh awaye thy goune forbid not to take thy coote also.
30 'And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;
Geve to every man that axeth of the. And of him that taketh awaye thy goodes axe them not agayne.
31 and as ye wish that men may do to you, do ye also to them in like manner;
And as ye wolde that men shuld doo to you: so do ye to them lyke wyse.
32 and — if ye love those loving you, what grace have ye? for also the sinful love those loving them;
If ye love the which love you: what thanke are ye worthy of? For the very synners love their lovers.
33 and if ye do good to those doing good to you, what grace have ye? for also the sinful do the same;
And yf ye do for them which do for you: what thanke are ye worthy of? For the very synners do even the same.
34 and if ye lend [to those] of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners — that they may receive again as much.
If ye lende to them of whome ye hoope to receave: what thanke shall ye have: for the very synners lende to synners to receave as moch agayne.
35 'But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;
Wherfore love ye youre enemys do good and lende lokynge for nothinge agayne and youre rewarde shalbe greate and ye shalbe the chyldren of the hyest: for he is kynde vnto the vnkynde and to the evyll.
36 be ye therefore merciful, as also your Father is merciful.
Be ye therfore mercifull as youre father is mercifull.
37 'And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.
Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.
38 'Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'
Geve and yt shalbe geven vnto you: good measure pressed doune shaken to geder and runnynge over shall men geve into youre bosomes. For with what measure ye mete with ye same shall men mete to you agayne.
39 And he spake a simile to them, 'Is blind able to lead blind? shall they not both fall into a pit?
And he put forthe a similitude vnto the: Can the blynde leade ye blynde? Do they not both then fall into ye dyche?
40 A disciple is not above his teacher, but every one perfected shall be as his teacher.
The disciple is not above his master. Every ma shalbe perfecte even as his master is.
41 'And why dost thou behold the mote that is in thy brother's eye, and the beam that [is] in thine own eye dost not consider?
Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?
42 or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that [is] in thine eye — thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that [is] in thy brother's eye.
Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.
43 'For there is not a good tree making bad fruit, nor a bad tree making good fruit;
It is not a good tree that bringeth forthe evyll frute: nether is that an evyll tree that bringeth forthe good frute
44 for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape.
For every tree is knowen by his frute. Nether of thornes gader men fygges nor of busshes gader they grapes.
45 'The good man out of the good treasure of his heart doth bring forth that which [is] good; and the evil man out of the evil treasure of his heart doth bring forth that which [is] evil; for out of the abounding of the heart doth his mouth speak.
A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.
46 'And why do ye call me, Lord, Lord, and do not what I say?
Why call ye me Master Master: and do not as I bid you?
47 Every one who is coming unto me, and is hearing my words, and is doing them, I will shew you to whom he is like;
whosoever cometh to me and heareth my sayinges and dothe the same I will shewe you to whome he ys lyke.
48 he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock.
He is like a man which bilt an housse: and digged depe and layde the foundacio on a rocke. Whe the waters arose the fludde bet apo that housse and coulde not move yt. For it was grounded apon a rocke.
49 'And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'
But he that heareth and doth not is lyke a man that with out foundacion bylt an housse apon the erth agaynst which the fludde did bet: and it fell by and by. And ye fall of yt housse was greate.
