Luke 5
1 And it came to pass, in the multitude pressing on him to hear the word of God, that he was standing beside the lake of Gennesaret,
Factum est autem, cum turbæ irruerunt in eum, ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth.
2 and he saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,
Et vidit duas naves stantes secus stagnum: piscatores autem descenderant, et lavabant retia.
3 and having entered into one of the boats, that was Simon's, he asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.
Ascendens autem in unam navim, quæ erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas.
4 And when he left off speaking, he said unto Simon, 'Put back to the deep, and let down your nets for a draught;'
Ut cessavit autem loqui, dixit ad Simonem: Duc in altum, et laxate retia vestra in capturam.
5 and Simon answering said to him, 'Master, through the whole night, having laboured, we have taken nothing, but at thy saying I will let down the net.'
Et respondens Simon, dixit illi: Præceptor, per totam noctem laborantes, nihil cepimus: in verbo autem tuo laxabo rete.
6 And having done this, they enclosed a great multitude of fishes, and their net was breaking,
Et cum hoc fecissent, concluserunt piscium multitudinem copiosam, rumpebatur autem rete eorum.
7 and they beckoned to the partners, who [are] in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.
Et annuerunt sociis, qui erant in alia navi ut venirent, et adiuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur.
8 And Simon Peter having seen, fell down at the knees of Jesus, saying, 'Depart from me, because I am a sinful man, O lord;'
Quod cum videret Simon Petrus, procidit ad genua Iesu, dicens: Exi a me, quia homo peccator sum, Domine.
9 for astonishment seized him, and all those with him, at the draught of the fishes that they took,
Stupor enim circumdederat eum, et omnes, qui cum illo erant, in captura piscium, quam ceperant:
10 and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said unto Simon, 'Fear not, henceforth thou shalt be catching men;'
Similiter autem Iacobum, et Ioannem, filios Zebedæi, qui erunt socii Simonis. Et ait ad Simonem Iesus: Noli timere: ex hoc iam homines eris capiens.
11 and they, having brought the boats upon the land, having left all, did follow him.
Et subductis ad terram navibus, relictis omnibus secuti sunt eum.
12 And it came to pass, in his being in one of the cities, that lo, a man full of leprosy, and having seen Jesus, having fallen on [his] face, he besought him, saying, 'Sir, if thou mayest will, thou art able to cleanse me;'
Et factum est, cum esset in una civitatum, et ecce vir plenus lepra, et videns Iesum, et procidens in faciem, rogavit eum, dicens: Domine, si vis, potes me mundare.
13 and having stretched forth [his] hand, he touched him, having said, 'I will; be thou cleansed;' and immediately the leprosy went away from him.
Et extendens manum, tetigit eum dicens: Volo: Mundare. Et confestim lepra discessit ab illo.
14 And he charged him to tell no one, 'But, having gone away, shew thyself to the priest, and bring near for thy cleansing according as Moses directed, for a testimony to them;'
et ipse præcepit illi ut nemini diceret: sed, Vade, ostende te sacerdoti, et offer pro emundatione tua, sicut præcepit Moyses, in testimonium illis.
15 but the more was the report going abroad concerning him, and great multitudes were coming together to hear, and to be healed by him of their infirmities,
Perambulabat autem magis sermo de illo: et conveniebant turbæ multæ ut audirent, et curarentur ab infirmitatibus suis.
16 and he was withdrawing himself in the desert places and was praying.
Ipse autem secedebat in desertum, et orabat.
17 And it came to pass, on one of the days, that he was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the Lord was — to heal them.
Et factum est in una dierum, et ipse sedebat docens. Et erant Pharisæi sedentes, et legis doctores, qui venerunt ex omni castello Galilææ, et Iudææ, et Ierusalem: et virtus Domini erat ad sanandum eos.
18 And lo, men bearing upon a couch a man, who hath been struck with palsy, and they were seeking to bring him in, and to place before him,
Et ecce viri portantes in lecto hominem, qui erat paralyticus: et quærebant eum inferre, et ponere ante eum.
19 and not having found by what way they may bring him in because of the multitude, having gone up on the house-top, through the tiles they let him down, with the little couch, into the midst before Jesus,
Et non invenientes qua parte illum inferrent præ turba, ascenderunt supra tectum, et per tegulas summiserunt eum cum lecto in medium ante Iesum.
20 and he having seen their faith, said to him, 'Man, thy sins have been forgiven thee.'
Quorum fidem ut vidit, dixit: Homo remittuntur tibi peccata tua.
21 And the scribes and the Pharisees began to reason, saying, 'Who is this that doth speak evil words? who is able to forgive sins, except God only?'
Et cœperunt cogitare Scribæ, et Pharisæi, dicentes: Quis est hic, qui loquitur blasphemias? Quis potest dimittere peccata, nisi solus Deus?
22 And Jesus having known their reasonings, answering, said unto them, 'What reason ye in your hearts?
Ut cognovit autem Iesus cogitationes eorum, respondens, dixit ad illos: Quid cogitatis in cordibus vestris?
23 which is easier — to say, Thy sins have been forgiven thee? or to say, Arise, and walk?
Quid est facilius dicere: Dimittuntur tibi peccata: an dicere: Surge, et ambula?
24 'And that ye may know that the Son of Man hath authority upon the earth to forgive sins — (he said to the one struck with palsy) — I say to thee, Arise, and having taken up thy little couch, be going on to thy house.'
Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata, (ait paralytico) Tibi dico, surge, tolle lectum tuum, et vade in domum tuam.
25 And presently having risen before them, having taken up [that] on which he was lying, he went away to his house, glorifying God,
Et confestim consurgens coram illis, tulit lectum, in quo iacebat: et abiit in domum suam, magnificans Deum.
26 and astonishment took all, and they were glorifying God, and were filled with fear, saying — 'We saw strange things to-day.'
Et stupor apprehendit omnes, et magnificabant Deum. Et repleti sunt timore, dicentes: Quia vidimus mirabilia hodie.
27 And after these things he went forth, and beheld a tax-gatherer, by name Levi, sitting at the tax-office, and said to him, 'Be following me;'
Et post hæc exiit, et vidit publicanum nomine Levi, sedentem ad Telonium, et ait illi: Sequere me.
28 and he, having left all, having arisen, did follow him.
Et relictis omnibus, surgens secutus est eum.
29 And Levi made a great entertainment to him in his house, and there was a great multitude of tax-gatherers and others who were with them reclining (at meat),
et fecit ei convivium magnum Levi in domo sua: et erat turba multa publicanorum, et aliorum, qui cum illis erant discumbentes.
30 and the scribes and the Pharisees among them were murmuring at his disciples, saying, 'Wherefore with tax-gatherers and sinners do ye eat and drink?'
Et murmurabant Pharisæi, et Scribæ eorum dicentes ad discipulos eius: Quare cum publicanis, et peccatoribus manducatis, et bibitis?
31 And Jesus answering said unto them, 'They who are well have no need of a physician, but they that are ill:
Et respondens Iesus, dixit ad illos: Non egent qui sani sunt medico, sed qui male habent.
32 I came not to call righteous men, but sinners, to reformation.'
Non veni vocare iustos, sed peccatores ad pœnitentiam.
33 And they said unto him, 'Wherefore do the disciples of John fast often, and make supplications — in like manner also those of the Pharisees — but thine do eat and drink?'
At illi dixerunt ad eum: Quare discipuli Ioannis ieiunant frequenter, et obsecrationes faciunt, similiter et Pharisæorum: tui autem edunt, et bibunt?
34 And he said unto them, 'Are ye able to make the sons of the bride-chamber — in the bridegroom being with them — to fast?
Quibus ipse ait: Numquid potestis filios sponsi, dum cum illis est sponsus, facere ieiunare?
35 but days will come, and, when the bridegroom may be taken away from them, then they shall fast in those days.'
Venient autem dies: cum ablatus fuerit ab illis sponsus, tunc ieiunabunt in illis diebus.
36 And he spake also a simile unto them — 'No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that [is] from the new.
Dicebat autem et similitudinem ad illos: Quia nemo commissuram a novo vestimento immittit in vestimentum vetus: alioquin et novum rumpit, et veteri non convenit commissura a novo.
37 'And no one doth put new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;
Et nemo mittit vinum novum in utres veteres: alioquin rumpet vinum novum utres, et ipsum effundetur, et utres peribunt.
38 but new wine into new skins is to be put, and both are preserved together;
sed vinum novum in utres novos mittendum est, et utraque conservantur.
39 and no one having drunk old [wine], doth immediately wish new, for he saith, The old is better.'
Et nemo bibens vetus, statim vult novum, dicit enim: Vetus melius est.
