Luke 13
1 And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices;
E kindeno ne nitie jomoko mane onyiso Yesu wach jo-Galili ma Pilato ne oriwo rembgi kod misengini.
2 and Jesus answering said to them, 'Think ye that these Galileans became sinners beyond all the Galileans, because they have suffered such things?
Yesu nodwoko niya, “Uparo ni jo-Galili-gi ne joricho moloyo jo-Galili mamoko nikech negisandore kamano?
3 No — I say to you, but, if ye may not reform, all ye even so shall perish.
Awachonu ni ooyo! To ka ok ulokoru uweyo richou, un duto unutho kamano.
4 'Or those eighteen, on whom the tower in Siloam fell, and killed them; think ye that these became debtors beyond all men who are dwelling in Jerusalem?
Kata ji apar gaboro ka manotho kane ohinga man Siloam nopodho kuomgi, uparo ni ne gin joketho moloyo ji mamoko duto madak e Jerusalem?
5 No — I say to you, but, if ye may not reform, all ye in like manner shall perish.'
Awachonu ni ooyo! To ka ok ulokoru uweyo richou un bende ubiro mana tho.”
6 And he spake this simile: 'A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find;
Eka nogoyo ngero kowacho niya, “Ngʼat moro ne nigi yadh ngʼowu mopidho e puothe, to nodhi mondo omany olemo kuome, to ok noyudo mora amora.
7 and he said unto the vine-dresser, Lo, three years I come seeking fruit in this fig-tree, and do not find, cut it off, why also the ground doth it render useless?
Omiyo nowacho ni ngʼat mane rito puodho ni, ‘Kuom higni adek asebedo kabiro kae ka dwaro olemo e ngʼowuni to ok aseyudo moro amora. Ngʼole igoye piny. Ere gima dimi ocham lowo?’
8 'And he answering saith to him, Sir, suffer it also this year, till that I may dig about it, and cast in dung;
“Ngʼatno nodwoke ni, ‘Jaduongʼ, yie iweye higani kende bangʼe to abiro pure kendo medo ketone owuoyo.
9 and if indeed it may bear fruit —; and if not so, thereafter thou shalt cut it off.'
Ka onyago olemo higa mabiro, mano ber, to, ka ok onyago, to nongʼole oko.’”
10 And he was teaching in one of the synagogues on the sabbath,
Chiengʼ Sabato moro Yesu ne puonjo e achiel kuom sinagoke,
11 and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all,
to dhako moro ne ni kanyo mane jachien osemiyo obedo mongʼol kuom higni apar gaboro. Tuono nomiyo odolore ma ok nonyal riere tir kata matin.
12 and Jesus having seen her, did call [her] near, and said to her, 'Woman, thou hast been loosed from thy infirmity;'
Kane Yesu onene, noluonge mondo obi kendo nowachone niya, “Dhako ogonyi ibed thuolo ichangi e midekreni.”
13 and he laid on her [his] hands, and presently she was set upright, and was glorifying God.
Eka noketo lwetene kuome, to gikanyono noriere tir kendo nopako Nyasaye.
14 And the chief of the synagogue answering — much displeased that on the sabbath Jesus healed — said to the multitude, 'Six days there are in which it behoveth [us] to be working; in these, then, coming, be healed, and not on the sabbath-day.'
Jaduongʼ sinagogi, mirima nomako nikech Yesu nochango dhakono chiengʼ Sabato, nowacho ni ji niya, “Nitie ndalo auchiel mitiyoe. Omiyo biuru mondo ochangu e ndalogo, to ok chiengʼ Sabato.”
15 Then the Lord answered him and said, 'Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water [it]?
Ruoth nodwoke niya, “Un joma wuondore! Donge ngʼato ka ngʼato kuomu gonyo rwadhe kata pundane e dipo kotere oko mondo omiye pi chiengʼ Sabato?
16 and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?'
Koro dhakoni, ma nyakwar Ibrahim, ma Satan oseketo kotweyo higni apar gaborogi duto kama donge ber kogonye obed thuolo chiengʼ Sabato oa e gima notweye?”
17 And he saying these things, all who were opposed to him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by him.
Kane owacho mani, jogo duto mane kwede wigi nokuot. To ji mamoko nomor kod gik moko duto miwuoro mane otimo.
18 And he said, 'To what is the reign of God like? and to what shall I liken it?
Eka Yesu nopenjo niya, “Pinyruoth Nyasaye chalo nade? Angʼo ma dapimego?
19 It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.'
Ochal gi koth karadali, ma ngʼato nokawo mopidho e puothe. Kodhino nodongo mobedo yien, to winy mafuyo e kor polo nopiyo e bedene.”
20 And again he said, 'To what shall I liken the reign of God?
Nopenjo kendo niya, “Angʼo ma dapimgo pinyruoth Nyasaye?
21 It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.'
Ochalo thowi mane dhako moro okawo kendo oruwo ei mogo mangʼeny, mi bangʼe okuodo mogono.”
22 And he was going through cities and villages, teaching, and making progress toward Jerusalem;
Eka Yesu nodhi e mier kod gwenge kopuonjo ji ka odhiyo Jerusalem.
23 and a certain one said to him, 'Sir, are those saved few?' and he said unto them,
Ngʼato moro nopenjo niya, “Ruoth, en mana ji manok ema biro kwo?” Nowachonigi niya,
24 'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;
“Temuru matek mondo udonj e dhoot madiny, nikech awachonu ni, ji mangʼeny biro temo mondo odonj to ok gibi nyalo ngangʼ.
25 from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are,
Ka wuon ot nochungʼ kendo lor dhoot ubiro chungo oko ka uduongʼo kendo sayo ni, ‘Ruoth, yawnwa dhoot.’ “To obiro dwokou ni, ‘Ok angʼeyou kata kuma uae akia!’
26 then ye may begin to say, We did eat before thee, and did drink, and in our broad places thou didst teach;
“Eka ubiro wacho ni, ‘Ne wachiemo kendo metho kodi, bende ne ipuonjoe yorewa mag dala.’
27 and he shall say, I say to you, I have not known you whence ye are; depart from me, all ye workers of the unrighteousness.
“To obiro dwoko ni, ‘Ok angʼeyou, kata kuma uae akia. Ayiuru kuoma un jorichogi!’
28 'There shall be there the weeping and the gnashing of the teeth, when ye may see Abraham, and Isaac, and Jacob, and all the prophets, in the reign of God, and yourselves being cast out without;
“Ywagruok biro bedo kanyono, kod mwodo lak, ka uneno Ibrahim, Isaka gi Jakobo gi jonabi duto manie pinyruoth Nyasaye to un uwegi nowitu oko.
29 and they shall come from east and west, and from north and south, and shall recline in the reign of God,
Ji biro biro koa yo wuok chiengʼ gi yo podho chiengʼ, gi yo nyandwat kod yo milambo, kendo ginibed keregi e kar nyasi mar chiemo manobed e pinyruoth Nyasaye.
30 and lo, there are last who shall be first, and there are first who shall be last.'
Adiera chutho nitie joma ni chien mogik ma nobed mokwongo, to joma okwongo nobed chien mogik.”
31 On that day there came near certain Pharisees, saying to him, 'Go forth, and be going on hence, for Herod doth wish to kill thee;'
E kindeno jo-Farisai moko nobiro ir Yesu kendo nowachone niya, “Ai ka kendo dhiyo kamachielo nikech Herode dwaro negi.”
32 and he said to them, 'Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third [day] I am being perfected;
Nodwoko ni, “Dhiuru uwach ne kibweno niya, ‘Abiro golo jochiende kendo chango ji kawuononi gi kiny, to chiengʼ mar adek abiro chopo dwarona.’
33 but it behoveth me to-day, and to-morrow, and the [day] following, to go on, because it is not possible for a prophet to perish out of Jerusalem.
To kata kamano nyaka adhi nyime kawuononi, gi kiny kod orucha nikech adiera, onge janabi manyalo tho oko mar Jerusalem!
34 'Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will.
“Yaye, Jerusalem, Jerusalem, in ma inego jonabi kendo ichielo joma oorni gi kite! Mano kaka asegombo amingʼa mondo achok nyithindi kaachiel, kaka gweno choko nyithinde e bwo bwombene, to ok useyie.
35 'Lo, your house is being left to you desolate, and verily I say to you — ye may not see me, till it may come, when ye may say, Blessed [is] he who is coming in the name of the Lord.'
To koro, ne odi oweni kodongʼ gunda. Awachoni ni, ok ininena kendo nyaka chop chiengʼ ma iniwach ni, ‘Ogwedh ngʼat mabiro e nying Jehova Nyasaye.’”
