Jude 1
1 Judas, of Jesus Christ a servant, and brother of James, to those sanctified in God the Father, and in Jesus Christ kept — called,
Iudas Iesu Christi servus, frater autem Iacobi, his, qui sunt in Deo Patre dilectis, et Christo Iesu conservatis, et vocatis.
2 kindness to you, and peace, and love, be multiplied!
Misericordia vobis, et pax, et charitas adimpleatur.
3 Beloved, all diligence using to write to you concerning the common salvation, I had necessity to write to you, exhorting to agonize for the faith once delivered to the saints,
Charissimi, omnem solicitudinem faciens scribendi vobis de communi vestra salute, necesse habui scribere vobis: deprecans supercertari semel traditæ sanctis fidei.
4 for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord — Jesus Christ — denying,
Subintroierunt enim quidam homines (qui olim præscripti sunt in hoc iudicium) impii, Dei nostri gratiam transferentes in luxuriam, et solum Dominatorem, et Dominum nostrum Iesum Christum negantes.
5 and to remind you I intend, you knowing once this, that the Lord, a people out of the land of Egypt having saved, again those who did not believe did destroy;
Commonere autem vos volo, scientes semel omnia, quoniam Iesus populum de terra Ægypti salvans, secundo eos, qui non crediderunt, perdidit:
6 messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept, (aïdios g126)
Angelos vero, qui non servaverunt suum principatum, sed dereliquerunt suum domicilium, in iudicium magni diei, vinculis æternis sub caligine reservavit. (aïdios g126)
7 as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before — an example, of fire age-during, justice suffering. (aiōnios g166)
Sicut Sodoma, et Gomorrha, et finitimæ civitates simili modo exfornicatæ, et abeuntes post carnem alteram, factæ sunt exemplum, ignis æterni pœnam sustinentes. (aiōnios g166)
8 In like manner, nevertheless, those dreaming also the flesh indeed do defile, and lordship they put away, and dignities they speak evil of,
Similiter et hi carnem quidem maculant, dominationem autem spernunt, maiestatem autem blasphemant.
9 yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, 'The Lord rebuke thee!'
Cum Michael Archangelus cum diabolo disputans altercaretur de Moysi corpore, non est ausus iudicium inferre blasphemiæ: sed dixit: Imperet tibi Dominus.
10 and these, as many things indeed as they have not known, they speak evil of; and as many things as naturally (as the irrational beasts) they understand, in these they are corrupted;
Hi autem quæcumque quidem ignorant, blasphemant: quæcumque autem naturaliter, tamquam muta animalia, norunt, in his corrumpuntur.
11 woe to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.
Væ illis, quia in via Cain abierunt, et errore Balaam mercede effusi sunt, et in contradictione Core perierunt:
12 These are in your love-feasts craggy rocks; feasting together with you, without fear shepherding themselves; clouds without water, by winds carried about; trees autumnal, without fruit, twice dead, rooted up;
Hi sunt in epulis suis maculæ, convivantes sine timore, semetipsos pascentes, nubes sine aqua, quæ a ventis circumferentur, arbores autumnales, infructuosæ, bis mortuæ, eradicatæ,
13 wild waves of a sea, foaming out their own shames; stars going astray, to whom the gloom of the darkness to the age hath been kept. (aiōn g165)
fluctus feri maris, despumantes suas confusiones, sidera errantia: quibus procella tenebrarum servata est in æternum. (aiōn g165)
14 And prophesy also to these did the seventh from Adam — Enoch — saying, 'Lo, the Lord did come in His saintly myriads,
Prophetavit autem et de his septimus ab Adam Enoch, dicens: Ecce venit Dominus in sanctis millibus suis
15 to do judgment against all, and to convict all their impious ones, concerning all their works of impiety that they did impiously, and concerning all the stiff things that speak against Him did impious sinners.'
facere iudicium contra omnes, et arguere omnes impios de omnibus operibus impietatis eorum, quibus impie egerunt, et de omnibus duris, quæ locuti sunt contra Deum peccatores impii.
16 These are murmurers, repiners; according to their desires walking, and their mouth doth speak great swellings, giving admiration to persons for the sake of profit;
Hi sunt murmuratores querulosi, secundum desideria sua ambulantes, et os eorum loquitur superba, mirantes personas quæstus causa.
17 and ye, beloved, remember ye the sayings spoken before by the apostles of our Lord Jesus Christ:
Vos autem charissimi memores estote verborum, quæ prædicta sunt ab Apostolis Domini nostri Iesu Christi,
18 that they said to you, that in the last time there shall be scoffers, after their own desires of impieties going on,
qui dicebant vobis, quoniam in novissimo tempore venient illusores, secundum desideria sua ambulantes in impietatibus.
19 these are those setting themselves apart, natural men, the Spirit not having.
Hi sunt, qui segregant semetipsos, animales, Spiritum non habentes.
20 And ye, beloved, on your most holy faith building yourselves up, in the Holy Spirit praying,
Vos autem charissimi superædificantes vosmetipsos sanctissimæ vestræ fidei, in Spiritu sancto orantes,
21 yourselves in the love of God keep ye, waiting for the kindness of our Lord Jesus Christ — to life age-during; (aiōnios g166)
vosmetipsos in dilectione Dei servate, expectantes misericordiam Domini nostri Iesu Christi in vitam æternam. (aiōnios g166)
22 and to some be kind, judging thoroughly,
Et hos quidem arguite iudicatos:
23 and some in fear save ye, out of the fire snatching, hating even the coat from the flesh spotted.
illos vero salvate, de igne rapientes. Aliis autem miseremini in timore: odientes et eam, quæ carnalis est, maculatam tunicam.
24 And to Him who is able to guard you not stumbling, and to set [you] in the presence of His glory unblemished, in gladness,
Ei autem, qui potens est vos conservare sine peccato, et constituere ante conspectum gloriæ suæ immaculatos in exultatione in adventu Domini nostri Iesu Christi.
25 to the only wise God our Saviour, [is] glory and greatness, power and authority, both now and to all the ages! Amen. (aiōn g165)
Soli Deo Salvatori nostro, per Iesum Christum Dominum nostrum, gloria et magnificentia, imperium et potestas ante omne sæculum, et nunc, et in omnia sæcula sæculorum. Amen. (aiōn g165)
