Hebrews 9
1 It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,
Habuit quidem et prius, iustificationes culturae, et Sanctum saeculare.
2 for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence — which is called 'Holy;'
Tabernaculum enim factum est primum, in quo erant candelabra, et mensa, et propositio panum, quae dicitur Sancta.
3 and after the second vail a tabernacle that is called 'Holy of holies,'
Post velamentum autem secundum, tabernaculum, quod dicitur Sancta sanctorum:
4 having a golden censer, and the ark of the covenant overlaid all round about with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,
aureum habens turibulum, et arcam testamenti circumtectam ex omni parte auro, in qua urna aurea habens manna, et virga Aaron, quae fronduerat, et tabulae testamenti,
5 and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.
superque eam erant Cherubim gloriae obumbrantia propitiatorium: de quibus non est modo dicendum per singula.
6 And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,
His vero ita compositis: in priori quidem tabernaculo semper introibant sacerdotes, sacrificiorum officia consummantes:
7 and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
in secundo autem semel in anno solus pontifex non sine sanguine, quem offerret pro sua, et populi ignorantia:
8 the Holy Spirit this evidencing that not yet hath been manifested the way of the holy [places], the first tabernacle having yet a standing;
hoc significante Spiritu sancto, nondum propalatam esse sanctorum viam, adhuc priore tabernaculo habente statum.
9 which [is] a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
quae parabola est temporis instantis: iuxta quam munera, et hostiae offeruntur, quae non possunt iuxta conscientiam perfectum facere servientem, solummodo in cibis, et in potibus,
10 only in victuals, and drinks, and different baptisms, and fleshly ordinances — till the time of reformation imposed upon [them].
et in variis baptismatibus, et iustitiis carnis usque ad tempus correctionis impositis.
11 And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands — that is, not of this creation —
Christus autem assistens pontifex futurorum bonorum, per amplius et perfectius tabernaculum non manufactum, id est, non huius creationis:
12 neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; (aiōnios g166)
neque per sanguinem hircorum, aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, aeterna redemptione inventa. (aiōnios g166)
13 for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,
Si enim sanguis hircorum, et taurorum, et cinis vitulae aspersus inquinatos sanctificat ad emundationem carnis:
14 how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
quanto magis sanguis Christi, qui per Spiritum sanctum semetipsum obtulit immaculatum Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi? (aiōnios g166)
15 And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance, (aiōnios g166)
Et ideo novi testamenti mediator est: ut morte intercedente, in redemptionem earum praevaricationum, quae erant sub priori testamento, repromissionem accipiant qui vocati sunt aeternae hereditatis. (aiōnios g166)
16 for where a covenant [is], the death of the covenant-victim to come in is necessary,
Ubi enim testamentum est: mors necesse est intercedat testatoris.
17 for a covenant over dead victims [is] stedfast, since it is no force at all when the covenant-victim liveth,
Testamentum enim in mortuis confirmatum est: alioquin nondum valet, dum vivit qui testatus est.
18 whence not even the first apart from blood hath been initiated,
Unde nec primum quidem sine sanguine dedicatum est.
19 for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,
Lecto enim omni mandato legis a Moyse universo populo: accipiens sanguinem vitulorum et hircorum cum aqua et lana coccinea, et hyssopo: ipsum quoque librum, et omnem populum aspersit,
20 saying, 'This [is] the blood of the covenant that God enjoined unto you,'
dicens: Hic sanguis testamenti, quod mandavit ad vos Deus.
21 and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,
Etiam tabernaculum, et omnia vasa ministerii sanguine similiter aspersit:
22 and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.
Et omnia pene in sanguine secundum legem mundantur: et sine sanguinis effusione non fit remissio.
23 [It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
Necesse est ergo exemplaria quidem caelestium his mundari: ipsa autem caelestia melioribus hostiis quam istis.
24 for not into holy places made with hands did the Christ enter — figures of the true — but into the heaven itself, now to be manifested in the presence of God for us;
Non enim in manufacta Sancta Iesus introivit exemplaria verorum: sed in ipsum caelum, ut appareat nunc vultui Dei pro nobis:
25 nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;
Neque ut saepe offerat semetipsum, quemadmodum Pontifex intrat in Sancta per singulos annos in sanguine alieno:
26 since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested; (aiōn g165)
alioquin oportebat eum frequenter pati ab origine mundi: nunc autem semel in consummatione saeculorum, ad destitutionem peccati, per hostiam suam apparuit. (aiōn g165)
27 and as it is laid up to men once to die, and after this — judgment,
Et quemadmodum statutum est hominibus semel mori, post hoc autem iudicium:
28 so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him — to salvation!
sic et Christus semel oblatus est ad multorum exhaurienda peccata: secundo sine peccato apparebit omnibus expectantibus se, in salutem.
