Hebrews 9
1 It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,
Henu hata agano lya kubhwandelu lyalijhele ni sehemu jha ibada pa duniani apa ni taratibu sya ibada.
2 for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence — which is called 'Holy;'
Kwani mulihema kwajhele ni kichumba kyakaandalibhu, kuchumba kya kwibhala, pakutibhu mahali patakatifu. Mu lieneo l'ela pajheke ni kinara kya taa, meza ni mikate ghya wonyesho.
3 and after the second vail a tabernacle that is called 'Holy of holies,'
Ni kumbele jha pazia lya bhubhele kwajhele ni kichumba kh'enge, pakutibhu mahali patakatifu nesu.
4 having a golden censer, and the ark of the covenant overlaid all round about with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,
Mwajhele ni madhabahu gha dhahabu kwa kufukizila uvumba. Kabhele mwajhele ni lisanduku lya agano, ambalyo lajhele lijhengibhu kwa dhahabu sitopo. Mugati mwajhele ni bakuli lya dhahabu lyalijhe ni manna, ndonga jha Haruni jhajhameli mat'ondo ni s'ela mbao sya maganga gha agano.
5 and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.
Panani pa lisanduku lya agano maumbo jha maserafi gha utukufu kug'upika mababatilu gha bhene palongolo pa kiti kya upatanisu, ambakyo kwa henu twibhwesya lepi kujhelesya kwa kina.
6 And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,
Baada jha fenu efe kujha fimaliku andalibhwa, Makuhani kawaida bhijhingila kichumba kya kwibhala kya lihema kuhomesya huduma sya bhene.
7 and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
Lakini kuhani mbaha ijhingila khela kichumba kya bhubhele muene mara jhimonga khila mwaka, ni bila kuleka kupisya dhabihu kwa ndabha jha muene binafsi, ni kwa dhambi sya bhanu bhabhasibhombili bila kusudila.
8 the Holy Spirit this evidencing that not yet hath been manifested the way of the holy [places], the first tabernacle having yet a standing;
Roho Mtakatifu ishuhudila kujha, njela jha mahali patakatifu nesu jhakona kufunulibhwa kwa fela lihema lela lya kubhwandelu lyakona lijhema.
9 which [is] a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
E'le ndo kielelesu kya muda obhu kwa henu. Fyoha zawadi ni dhabhihu ambafyo fihomesibhwa henu fibhuesya lepi kukamilisya dhamiri jhaiabudu.
10 only in victuals, and drinks, and different baptisms, and fleshly ordinances — till the time of reformation imposed upon [them].
Fyakula ni finywaji fiene fiunganisibhu kwa namna jha taratibu sya ibada jhakwisuka. Fyoha efe fyajhele taratibu sya mb'el'e fyaandalibhu hadi ihidajhi amri mpya jhajhibetakubhekibhwa mahali pa muene.
11 And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands — that is, not of this creation —
Kristu ahidili kama kuhani mbaha ghwa mambo manifu ambagho ghahidili. kup'etela ubhaha ni ukamilifu bhwa lihema libhaha ambajho jhabhombili lepi ni mabhoko gha bhanu, ambabho bhaulimwengu lepi obhu bhwabhubhombibhu.
12 neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; (aiōnios g166)
lepi sio kwa damu jha mene ni litoli, bali kwa damu jha muene kujha Kristu ajhingili mahali patakatifu nesu mara jhimonga kwa khila mmonga ni kutuhakikishila ukombozi bhwa tete bhwa milele. (aiōnios g166)
13 for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,
Kama kwa damu jha mene ni makambaku gha ng'ombi ni kunyunyisibhwa kwa malienge ghya lilobhi kati jha abhu bhabhabeli kujha kinofu bhatengibhu kwa K'yara ni kubhomba mibhele ghya bhene minofu,
14 how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
Je nesu lepi damu jha Kristu ambajhe kup'etela Roho ghwa milele akwihomisi muene bila mawaa kwa K'yara, kusudi dhamiri sya tete kuhoma matendo mafu kun'tumikila K'yara jhaajhe muomi? (aiōnios g166)
15 And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance, (aiōnios g166)
Kwa ndabha ejhu, Kristu ndo mjumbe ghwa agano jipya. Ejhe ndo sababu ambajho mauti jhibhalekili huru bhoha bhabhajhele bha agano lya kubhwandelu kuhoma mu hatia sya dhambi sya bhene, ili kwamba bhoha bhabhakutibhu ni K'yara bhabhwesiajhi kujhamb'el'ela ahadi jha urithi bhwa bhene bhwa milele. (aiōnios g166)
16 for where a covenant [is], the death of the covenant-victim to come in is necessary,
Kama lijhele agano lyalisindamala, ndo lazima kuthibitishibhwa kwa kifo kya munu jhola jhaalibhombili.
17 for a covenant over dead victims [is] stedfast, since it is no force at all when the covenant-victim liveth,
Kwani agano libetakujha ni nghofu mahali kwihomela mauti kwa ndabha jhijhelepi nghofu wakati n'kolo kulibhomba akonaiishi.
18 whence not even the first apart from blood hath been initiated,
Hivyo sio lela liagano lya kwanza lyabhakibhu bila damu.
19 for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,
Bho Musa ahomisi khila lilaghisu lya sheria kwa bhanu bhoha, atolili damu jha ng'ombi ni mene, pamonga ni masi, kutambala kidung'u ni hisopo, ni kubhanyunyisili gombo lyene ni bhanu bhoha.
20 saying, 'This [is] the blood of the covenant that God enjoined unto you,'
Kisha ajobhili, “Ejhe ndo damu jha agano ambajho K'yara abhapelili amri kwa muenga”.
21 and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,
Mu hali j'helaj'hela, anyunyisili damu panani pa lihema ni fenu fyoha fyafyatumibhu kwa huduma jha ukuhani.
22 and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.
Ni kul'engana ni sheria, karibila khela khenu kitakasibhwa ni damu. Bila kujhitisya damu bhujhelepi msamaha.
23 [It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
Henu jhajhele lazima kujha nakala sya fenu fya kumbinguni sharti fisukibhwayi kwa ejhe dhabihu jha bhanyama. Hata nahu, fenu fya kumbinguni fyene filondekeghe kusukibhwa kwa ejhe dhabihu jhajhijhele bora nesu.
24 for not into holy places made with hands did the Christ enter — figures of the true — but into the heaven itself, now to be manifested in the presence of God for us;
Kwani Kristu ajhingilepi mahali patakatifu nesu papabhombiki ni mabhoko, ambajho ndo nakala jha khenu halisi. Badala jhiake ajhingili mbingu jhiene, mahali ambapo henu ajhele, palongolo pa mihu gha K'yara kwandabha jha tete.
25 nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;
Ajhingili lepi kula kwandabha jha kwihomesya sadaka kwa ndabha jha muene mara kwa mara, kama kyaibhomba kuhani mbaha, ambajhe ijhingila mahali patakatifu nesu mwaka baada jha mwaka pamonga ni damu jha bhamana,
26 since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested; (aiōn g165)
kama ejhu jhajhele bhukweli, basi ngajhijhele lazima kwa muene kutesibhwa mara simehele nesu kuhomela kubhuandelu kwa ulimwengu. Lakini henu ndo mara jhimonga hadi kumwishu bhwa miaka jhajhikifunuili kujibhosya dhambi kwa dhabihu jha muene. (aiōn g165)
27 and as it is laid up to men once to die, and after this — judgment,
Kama kyajhijhele kwa khila munu kufwa mara jhimonga, ni baada jha ejhu jhihida hukumu,
28 so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him — to salvation!
nahu ndo Kristu ni muene ambajhe ahomesibhu mara jhimonga kusibhosya dhambi sya bhamehele, ibetakuhomela mara jha bhubhele, sio kwa kusudila lya kushughulikila dhambi, bali kwa ukombozi kwa bhala bhabhakandendela kwa saburi.
