Hebrews 6
1 Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,
Henu, tukalekayi kyatukimanyisi hoti kuhusu iyumbe bhwa Kristu, twilondeka kujha ni juhudi kulotela mu bhukomi, tusibheki kabhele misingi ghya toba kuhoma mu mahengu ghaghabeli kujha ni bhuoni ni imani kwa K'yara,
2 of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during, (aiōnios g166)
bhwala misingi ghya mafundisu gha ubatisu, ni kubhabhekela mabhokho, bhufufuo bhwa bhafu, ni hukumu jha milele. (aiōnios g166)
3 and this we will do, if God may permit,
Na twibetakukheta naha ikajhiaghe K'yara ibetakuruhusu.
4 for [it is] impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,
Kwa kujha jhibhwesekanalepi kwa bhala ambabho bhajhikabhili nuru awali, ambabho habhonjili kipawa kya kumbinguni, ni kubhombeka kujha bhashirika bha Roho Mtakatifu,
ni ambabho bhabhonjili bhunofu bhwa lilobhi lya K'yara ni kwa nghofu sya wakati bhwawihida, (aiōn g165)
6 and having fallen away, again to renew [them] to reformation, having crucified again to themselves the Son of God, and exposed to public shame.
ni kabhele bhakabina - jhibhwesekana lepi kubhakerebhusya kabhele mu toba. Ejhe ndo kwandabha bhan'sulubisi Mwana ghwa K'yara mara jha bhubhele kwa nafsi sya bhene, bhakamboka kujha khenu kya dhihaka pabhuaka.
7 For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,
Kwa kujha ardhi jhajhipokili fula jhajhitonya mara kwa mara panani pa muene, ni kuhomesya mazao muhimu kwa abhu bhabhabhombili mahengu mu ardhi, ipokela baraka kuhoma kwa K'yara.
8 and that which is bearing thorns and briers [is] disapproved of, and nigh to cursing, whose end [is] for burning;
Lakini ikajhiajhi jhihogola mifwa ni maghogho, ijhelepi kabhele thamani na ijhe mu hatari jha kulaanibhwa. Mwisho bhuake kuteketesibhwa.
9 and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,
Japokujha twilongela naha, rafiki bhapenzi, twishawishibhwa ni mambo manofu ghaghakabhahusu muenga ni mambo ghaghihusu wokovu.
10 for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;
Kwa kujha K'yara dhalimu lepi ibetalepi kujhebhelela mahengu ghinu ni kwa bhupendo bhwa mubhulasili kwandabha jha lihina lya muene, kwa e'le mwabhatumikili bhaamini na mwakhona mkabhatumikila.
11 and we desire each one of you the same diligence to shew, unto the full assurance of the hope unto the end,
Na twinoghela nesu kujha khila mmonga bhinu abhwesiajhi kulasya bidii jhelajhela mpaka mwisho bhwa uhakika ujasiri.
12 that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.
Twilonda lepi mujhelayi bhololo, lakini mujhelayi bhafuasi bha bhala bhabhirithi ahadi kwandabha jha imani ni bhuvumilivu.
13 For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,
Kwa ndabha K'yara ampelili Abrahamu ahadi, alapili kwa nafsi jha muene, kwa kujha ngaalapili lepi kwa jhongi jhejhioha jhaajhe mbaha kuliko muene.
14 saying, 'Blessing indeed I will bless thee, and multiplying I will multiply thee;'
Ajobhili, “Bhukweli nibetakubariki na nibetakubhujhongesya bhuzao bhwa jhobhi nesu.”
15 and so, having patiently endured, he did obtain the promise;
Kwa njela ejhe, Abrahamu apokili khela kyaahidibhu baada jha kulendala kwa bhuvumilivu.
16 for men indeed do swear by the greater, and an end of all controversy to them for confirmation [is] the oath,
Ndabha mwanadamu ilapa kwa muene jha ajhele mbaha kuliko bhene, ni kwa bhene bhukomo bhwa mashindanu ghoha ndo kiapo kwa kughathibitisya.
17 in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,
Wakati K'yara aamuili kulasya kwa bhuasi nesu kwa bharithi bha ahadi kusudi lya muene linofu lyalibadilika lepi, alithibitisi kwa kiapu.
18 that through two immutable things, in which [it is] impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before [us],
Abhombili naha ili kwa fenu fibhele fyafibela kubadilika, ambafyo mu efyo K'yara ibhwesyalepi kujobha bhudesi, tete jhatujhikhambelili hifadhi tubhwesiajhi kupelibhwa muoyo kukamulila kwa nghofu litumaini lyalibhekibhu palongolo pa jhotu.
19 which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,
Tujhe ni bhujasiri obho kama nanga jhajhisindamela ni jha kutegemela jha roho sya tete, ujasiri ambabho bhwijhingila sehemu jha mugati kumbele jha pazia.
