Acts 21
1 And it came to pass, at our sailing, having been parted from them, having run direct, we came to Coos, and the succeeding [day] to Rhodes, and thence to Patara,
Cum autem factum esset ut navigaremus abstracti ab eis, recto cursu venimus Coum, et sequenti die Rhodum, et inde Pataram.
2 and having found a ship passing over to Phenicia, having gone on board, we sailed,
Et cum invenissemus navem transfretantem in Phœnicen, ascendentes navigavimus.
3 and having discovered Cyprus, and having left it on the left, we were sailing to Syria, and did land at Tyre, for there was the ship discharging the lading.
Cum apparuissemus autem Cypro, relinquentes eam ad sinistram, navigavimus in Syriam, et venimus Tyrum: ibi enim navis expositura erat onus.
4 And having found out the disciples, we tarried there seven days, and they said to Paul, through the Spirit, not to go up to Jerusalem;
Inventis autem discipulis, mansimus ibi diebus septem: qui Paulo dicebant per Spiritum ne ascenderet Ierosolymam.
5 but when it came that we completed the days, having gone forth, we went on, all bringing us on the way, with women and children, unto the outside of the city, and having bowed the knees upon the shore, we prayed,
Et expletis diebus profecti ibamus, deducentibus nos omnibus cum uxoribus, et filiis usque foras civitatem: et positis genibus in littore, oravimus.
6 and having embraced one another, we embarked in the ship, and they returned to their own friends.
Et cum valefecissemus invicem, ascendimus navem: illi autem redierunt in sua.
7 And we, having finished the course, from Tyre came down to Ptolemais, and having saluted the brethren, we remained one day with them;
Nos vero navigatione expleta a Tyro descendimus Ptolemaidam: et salutatis fratribus, mansimus die una apud illos.
8 and on the morrow Paul and his company having gone forth, we came to Caesarea, and having entered into the house of Philip the evangelist — who is of the seven — we remained with him,
Alia autem die profecti, venimus Cæsaream. Et intrantes domum Philippi evangelistæ, qui erat unus de septem, mansimus apud eum.
9 and this one had four daughters, virgins, prophesying.
Huic autem erant quattuor filiæ virgines prophetantes.
10 And we remaining many more days, there came down a certain one from Judea, a prophet, by name Agabus,
Et cum moraremur per dies aliquot, supervenit quidam a Iudæa propheta, nomine Agabus.
11 and he having come unto us, and having taken up the girdle of Paul, having bound also his own hands and feet, said, 'Thus saith the Holy Spirit, The man whose is this girdle — so shall the Jews in Jerusalem bind, and they shall deliver [him] up to the hands of nations.'
Is cum venisset ad nos, tulit zonam Pauli: et alligans sibi pedes, et manus dixit: Hæc dicit Spiritus sanctus: Virum, cuius est zona hæc, sic alligabunt in Ierusalem Iudæi, et tradent in manus Gentium.
12 And when we heard these things, we called upon [him] — both we, and those of that place — not to go up to Jerusalem,
Quod cum audissemus, rogabamus nos, et qui loci illius erant, ne ascenderet Ierosolymam.
13 and Paul answered, 'What do ye — weeping, and crushing mine heart? for I, not only to be bound, but also to die at Jerusalem, am ready, for the name of the Lord Jesus;'
Tunc respondit Paulus, et dixit: Quid facitis flentes, et affligentes cor meum? Ego enim non solum alligari, sed et mori in Ierusalem paratus sum propter nomen Domini Iesu.
14 and he not being persuaded, we were silent, saying, 'The will of the Lord be done.'
Et cum ei suadere non possemus, quievimus, dicentes: Domini voluntas fiat.
15 And after these days, having taken [our] vessels, we were going up to Jerusalem,
Post dies autem istos præparati, ascendebamus in Ierusalem.
16 and there went also of the disciples from Caesarea with us, bringing with them him with whom we may lodge, a certain Mnason of Cyprus, an aged disciple.
Venerunt autem et ex discipulis a Cæsarea nobiscum, adducentes secum apud quem hospitaremur Mnasonem quendam Cyprium, antiquum discipulum.
17 And we having come to Jerusalem, the brethren did gladly receive us,
Et cum venissemus Ierosolymam, libenter exceperunt nos fratres.
18 and on the morrow Paul was going in with us unto James, all the elders also came,
Sequenti autem die introibat Paulus nobiscum ad Iacobum, omnesque collecti sunt seniores.
19 and having saluted them, he was declaring, one by one, each of the things God did among the nations through his ministration,
Quos cum salutasset, narrabat per singula, quæ Deus fecisset in Gentibus per ministerium ipsius.
20 and they having heard, were glorifying the Lord. They said also to him, 'Thou seest, brother, how many myriads there are of Jews who have believed, and all are zealous of the law,
At illi cum audissent, magnificabant Deum, dixeruntque ei: Vides frater, quot millia sunt in Iudæis, qui crediderunt, et omnes æmulatores sunt legis.
21 and they are instructed concerning thee, that apostasy from Moses thou dost teach to all Jews among the nations, saying — Not to circumcise the children, nor after the customs to walk;
Audierunt autem de te quia discessionem doceas a Moyse eorum, qui per Gentes sunt, Iudæorum: dicens non debere eos circumcidere filios suos, neque secundum consuetudinem ingredi.
22 what then is it? certainly the multitude it behoveth to come together, for they will hear that thou hast come.
Quid ergo est? utique oportet convenire multitudinem: audient enim te supervenisse.
23 'This, therefore, do that we say to thee: We have four men having a vow on themselves,
Hoc ergo fac quod tibi dicimus: Sunt nobis viri quattuor, votum habentes super se.
24 these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk — thyself also — the law keeping.
His assumptis, sanctifica te cum illis: et impende in illis ut radant capita: et scient omnes quia quæ de te audierunt, falsa sunt, sed ambulas et ipse custodiens legem.
25 'And concerning those of the nations who have believed, we have written, having given judgment, that they observe no such thing, except to keep themselves both from idol-sacrifices, and blood, and a strangled thing, and whoredom.'
De his autem, qui crediderunt ex Gentibus, nos scripsimus iudicantes ut abstineant se ab idolis, immolato, et sanguine, et suffocato, et fornicatione.
26 Then Paul, having taken the men, on the following day, with them having purified himself, was entering into the temple, announcing the fulfilment of the days of the purification, till the offering was offered for each one of them.
Tunc Paulus, assumptis viris, postera die purificatus cum illis intravit in templum, annuncians expletionem dierum purificationis, donec offerretur pro unoquoque eorum oblatio.
27 And, as the seven days were about to be fully ended, the Jews from Asia having beheld him in the temple, were stirring up all the multitude, and they laid hands upon him,
Dum autem septem dies consummarentur, hi, qui de Asia erant, Iudæi, cum vidissent eum in templo, concitaverunt omnem populum, et iniecerunt ei manus, clamantes:
28 crying out, 'Men, Israelites, help! this is the man who, against the people, and the law, and this place, all everywhere is teaching; and further, also, Greeks he brought into the temple, and hath defiled this holy place;'
Viri Israelitæ, adiuvate: hic est homo, qui adversus populum, et legem, et locum hunc, omnes ubique docens, insuper et Gentiles induxit in templum, et violavit sanctum locum istum.
29 for they had seen before Trophimus, the Ephesian, in the city with him, whom they were supposing that Paul brought into the temple.
Viderant enim Trophimum Ephesium in civitate cum ipso, quem æstimaverunt quoniam in templum introduxisset Paulus.
30 All the city also was moved and there was a running together of the people, and having laid hold on Paul, they were drawing him out of the temple, and immediately were the doors shut,
Commotaque est civitas tota, et facta est concursio populi. Et apprehendentes Paulum, trahebant eum extra templum: et statim clausæ sunt ianuæ.
31 and they seeking to kill him, a rumour came to the chief captain of the band that all Jerusalem hath been thrown into confusion,
Quærentibus autem eum occidere, nunciatum est tribuno cohortis: Quia tota confunditur Ierusalem.
32 who, at once, having taken soldiers and centurions, ran down upon them, and they having seen the chief captain and the soldiers, did leave off beating Paul.
Qui statim assumptis militibus, et centurionibus, decurrit ad illos. Qui cum vidissent tribunum, et milites, cessaverunt percutere Paulum.
33 Then the chief captain, having come nigh, took him, and commanded [him] to be bound with two chains, and was inquiring who he may be, and what it is he hath been doing,
Tunc accedens tribunus apprehendit eum, et iussit eum alligari catenis duabus: et interrogabat quis esset, et quid fecisset.
34 and some were crying out one thing, and some another, among the multitude, and not being able to know the certainty because of the tumult, he commanded him to be carried to the castle,
Alii autem aliud clamabant in turba. Et cum non posset certum cognoscere præ tumultu, iussit duci eum in castra.
35 and when he came upon the steps, it happened he was borne by the soldiers, because of the violence of the multitude,
Et cum venisset ad gradus, contigit ut portaretur a militibus propter vim populi.
36 for the crowd of the people was following after, crying, 'Away with him.'
Sequebatur enim multitudo populi, clamans: Tolle eum.
37 And Paul being about to be led into the castle, saith to the chief captain, 'Is it permitted to me to say anything unto thee?' and he said, 'Greek dost thou know?
Et cum cœpisset induci in castra Paulus, dicit tribuno: Si licet mihi loqui aliquid ad te? Qui dixit: Græce nosti?
38 art not thou, then, the Egyptian who before these days made an uprising, and did lead into the desert the four thousand men of the assassins?'
Nonne tu es Ægyptius, qui ante hos dies tumultum concitasti, et eduxisti in desertum quattuor millia virorum sicariorum?
39 And Paul said, 'I, indeed, am a man, a Jew, of Tarsus of Cilicia, of no mean city a citizen; and I beseech thee, suffer me to speak unto the people.'
Et dixit ad eum Paulus: Ego homo sum quidem Iudæus a Tarso Ciliciæ, non ignotæ civitatis municeps. Rogo autem te, permitte mihi loqui ad populum.
40 And he having given him leave, Paul having stood upon the stairs, did beckon with the hand to the people, and there having been a great silence, he spake unto them in the Hebrew dialect, saying:
Et cum ille permisisset, Paulus stans in gradibus, annuit manu ad plebem, et magno silentio facto, allocutus est lingua Hebræa, dicens:
