1 John 5

1 Every one who is believing that Jesus is the Christ, of God he hath been begotten, and every one who is loving Him who did beget, doth love also him who is begotten of Him:

Omnis, qui credit, quoniam Iesus est Christus, ex Deo natus est. Et omnis, qui diligit eum qui genuit, diligit et eum qui natus est ex eo.

2 in this we know that we love the children of God, when we may love God, and His commands may keep;

In hoc cognoscimus quoniam diligamus natos Dei, cum Deum diligamus, et mandata eius faciamus.

3 for this is the love of God, that His commands we may keep, and His commands are not burdensome;

Haec est enim charitas Dei, ut mandata eius custodiamus: et mandata eius gravia non sunt.

4 because every one who is begotten of God doth overcome the world, and this is the victory that did overcome the world — our faith;

Quoniam omne, quod natum est ex Deo, vincit mundum: et haec est victoria, quae vincit mundum, fides nostra.

5 who is he who is overcoming the world, if not he who is believing that Jesus is the Son of God?

Quis est, qui vincit mundum, nisi qui credit quoniam Iesus est filius Dei?

6 This one is he who did come through water and blood — Jesus the Christ, not in the water only, but in the water and the blood; and the Spirit it is that is testifying, because the Spirit is the truth,

hic est, qui venit per aquam et sanguinem, Iesus Christus: non in aqua solum, sed in aqua et sanguine. Et spiritus est, qui testificatur, quoniam Christus est veritas.

7 because three are who are testifying [in the heaven, the Father, the Word, and the Holy Spirit, and these — the three — are one;

Quoniam tres sunt, qui testimonium dant in caelo: Pater, Verbum, et Spiritus sanctus: et hi tres unum sunt.

8 and three are who are testifying in the earth], the Spirit, and the water, and the blood, and the three are into the one.

Et tres sunt, qui testimonium dant in terra: Spiritus, et aqua, et sanguis: et hi tres unum sunt.

9 If the testimony of men we receive, the testimony of God is greater, because this is the testimony of God that He hath testified concerning His Son.

Si testimonium hominum accipimus, testimonium Dei maius est: quoniam hoc est testimonium Dei, quod maius est, quoniam testificatus est de Filio suo.

10 He who is believing in the Son of God, hath the testimony in himself; he who is not believing God, a liar hath made Him, because he hath not believed in the testimony that God hath testified concerning His Son;

Qui credit in Filium Dei, habet testimonium Dei in se. Qui non credit Filio, mendacem facit eum: quia non credit in testimonium quod testificatus est Deus de Filio suo.

11 and this is the testimony, that life age-during did God give to us, and this — the life — is in His Son; (aiōnios g166)

Et hoc est testimonium, quoniam vitam aeternam dedit nobis Deus. Et haec vita in Filio eius est. (aiōnios g166)

12 he who is having the Son, hath the life; he who is not having the Son of God — the life he hath not.

Qui habet Filium Dei, habet vitam: qui non habet Filium Dei, vitam non habet.

13 These things I did write to you who are believing in the name of the Son of God, that ye may know that life ye have age-during, and that ye may believe in the name of the Son of God. (aiōnios g166)

Haec scribo vobis: ut sciatis quoniam vitam habetis aeternam, qui creditis in nomine Filii Dei. (aiōnios g166)

14 And this is the boldness that we have toward Him, that if anything we may ask according to his will, He doth hear us,

Et haec est fiducia, quam habemus ad Deum: Quia quodcumque petierimus secundum voluntatem eius, audit nos.

15 and if we have known that He doth hear us, whatever we may ask, we have known that we have the requests that we have requested from Him.

Et scimus quia audit nos quidquid petierimus: scimus quoniam habemus petitiones quas postulamus ab eo.

16 If any one may see his brother sinning a sin not unto death, he shall ask, and He shall give to him life to those sinning not unto death; there is sin to death, not concerning it do I speak that he may beseech;

Qui scit fratrem suum peccare peccatum non ad mortem, petat, et dabitur ei vita peccanti non ad mortem. Est peccatum ad mortem: non pro illo dico ut roget quis.

17 all unrighteousness is sin, and there is sin not unto death.

Omnis iniquitas, peccatum est: et est peccatum ad mortem.

18 We have known that every one who hath been begotten of God doth not sin, but he who was begotten of God doth keep himself, and the evil one doth not touch him;

Scimus quia omnis, qui natus est ex Deo, non peccat: sed generatio Dei conservat eum, et malignus non tangit eum.

19 we have known that of God we are, and the whole world in the evil doth lie;

Scimus quoniam ex Deo sumus: et mundus totus in maligno positus est.

20 and we have known that the Son of God is come, and hath given us a mind, that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this one is the true God and the life age-during! (aiōnios g166)

Et scimus quoniam Filius Dei venit, et dedit nobis sensum ut cognoscamus verum Deum, et simus in vero Filio eius. Hic est verus Deus, et vita aeterna. (aiōnios g166)

21 Little children, guard yourselves from the idols! Amen.

Filioli, custodite vos a simulacris. Amen.