Numbers 30

1 And he spak to the princes of the lynagis of the sones of Israel, This is the word, which the Lord comaundide,

Mose’n Israel chate phung sung upa ho henga thu aseipeh in, hiche hi Pakai thupeh ahiye, ati.

2 If ony of men makith a vowe to the Lord, ethir byndith hym silf bi an ooth, he schal not make voide his word, but he schal fille al thing which he bihiyte.

Na lah uva Pasal khat touvin kitepna anei khah tah’a ahi loule ama kihen oh na ding bepma aki hahsel hamma, ama le ama thilkhat chung changa aki peh doh jeng tah a ahile, hiche a thusei dohsa chu apel keh thei lou hel ding ahi. Akam sung’a konna a thusei dohsa bang bang’a asuhbulhit teitei ding ahi.

3 If a womman which is in the hows of hir fadir, and is yit in the age of a damysel, `that is, not yit weddid, avowith ony thing, ethir byndith hir silf bi an ooth,

Chule numei khat touvin a khandon laiya, hichu apa insunga achen laiya ki tepna khat tou aneiya ama le ama thil khat toh lheh to dinga ki tepna asem tan ahi.

4 if the fadir knowith the avow, which sche bihiyte, and the ooth bi which sche boond hir soule, and he is stille, sche schal be gilti of the ooth, that is, boundun bi the ooth; what euer thing sche bihiyte and swoor, sche schall fille in werk.

Numei nun kitepna a sem bang banga ama leh ama thil khat toh lheh to ding’a a kitepna chu apet tah jeng ajong apa chun a jahsoh keija ahin lah apa chu ima sei louva aum a ahile, numei nun kitepna asem chu ama nun aki dinpi jing ding, hi tia chu ama leh aman kitepna asem a thil khat toh lheh to ding aki tep na jong sumil louva um ding hichu a suh bulhit teitei ding ahiye.

5 Forsothe if the fadir ayenseide anoon as he herde, bothe the vowis and `oothis of hir schulen be voide, and sche schal not be holdun boundun to the biheeste, for the fadir ayenseide.

Ahin lah hiche numei nun kitepna anei chu apan ajah doh nini leh a lunglhai louna ahija, aphat sah louna ahin phondoh a ahile, numei nun kitepna asem chu donse a um talou ding, apan angai mah jeh a Pakaiyin hiche numei nu hi a ngaidam ding ahi tai.

6 If sche hath an hosebonde, and avowith ony thing, and a word goynge out of hir mouth onys byndith hir soule with an ooth,

Amavang hiche numei nu hin khonung ding gel louva kitepna asem jeng’a, ama le ama aki hen-oh tah a, kitepna anei sung’a hi pasal khat touvin a kichenpi tah’a ahija.

7 in what dai the hosebonde herith, and ayenseith not, sche schal be gilti `of avow; sche schal yelde, what euer thing sche bihiyte.

Khonung’a aji pan hiche kitepna anei chu ahin het doh’a ima sei louva aum a ahile, hiche numeinu kitepna chu ding det jing ding, amanun ama leh ama ding’a kikan na ding’a kitepna asem chu ki sudet jing ding ahi tai.

8 But if the hosebonde herith, and anoon ayenseith, and makith void alle hir biheestis, and wordis bi whiche sche boond hir soule, the Lord schal be merciful to hir.

Ahinlah numeinun kitepna a semdoh sa chu a jipa’n ajah doh ni nia a dei sah louna aphondoh a ahile, aji pan jong ajinu khonung ding gel louva kitepna ana sem a ama leh ama a kikan chung thu chu asem hoi peh a ahile, Pakaiyin amanu chu a ngaidam ding ahitai.

9 A widewe, and a womman forsakun of hir hosebonde, schulen yelde, what euer thing thei avowen.

Chule meithaisa a kidasa numei khat in kitepna asem vang chu ama leh ama kihen ohsa ahi tan, hichu suhboija umlou ding numeinu douna ding’a hing jing ding ahi tai.

10 Whanne a wijf in `the hous of hir hosebonde byndith hir silf bi a vow and an ooth,

Numei chun aji pa insunga aum laijin kitepna khat asem doh tan, ama leh ama chu thil man khat ding’a a kihahsel in aki tung doh jeng tan ahi.

11 if the hosebonde herith, and is stille and ayenseith not the biheest, sche schal yelde, what euer thing sche bihiyte.

Hiche numeinu thil bol jouse chu ajipan ahetdoh nung jeng ajong ima seilouva aumma ahile, numeinu kitepna chu ijakai ding det jing ding, ama le ama thil man ding’a kitepna aneina chu keh theilou ding ahi tai.

12 Sotheli if the hosebonde ayenseide anoon, sche schal not be holdun gilti of biheest, for the hosebonde ayenseide, and the Lord schal be merciful to hir.

Ahinlah ajinun a thilbol jouse chu ajipan ajah doh ni leh deisah talouvin subei jeng henlang hile, hiche numeinun akitepna jouse chu suhbeija umjing ding ahi tai. Ajipa in aboncha a suhbei bang’a numeinu jong chu Pakaiyin a ngaidam ding ahi tai.

13 If sche avowith, and byndith hir silf bi an ooth, that sche turmente hir soule bi fastyng, ethir bi abstynence of othere thingis, it schal be in the doom of the hosebonde, that sche do, ether do not.

Numei khat chun gentheina ding’a kitepna asem a kihahselna anei khah tah a ahi leh hi chu a jipan a suhdet peh thei ding, lah jong alah doh peh thei ahi.

14 That if the hosebonde herith, and is stille, and delaieth the sentence in the tother dai, sche schal yelde what euer thing sche avowide and bihiyte, for he was stille, anoon as he herde.

Hitabang chu ajipan ahin jah doh nikho leh ima sei louva a-uma ahile numei nun kitepna asem jouse chu ki phutdet ahitan, ajeh chu ijakai ajah doh nung jeng’a jong ima seilouva aum jeh chun a suhdet peh tan ahi.

15 Forsothe if the hosebonde ayenseide aftir that he wiste, he schal bere his wickidnesse.

Amavang ajipan hichengse hi ajah doh nunga asuh mang peh a ahile, hichun ajipan ajinu themmo na chu apoh hu ahi taiti photchet na ahi.

16 These ben the lawis, which the Lord ordeynede to Moyses bitwixe the hosebonde and the wijf, bitwixe the fadir and the douytir, which is yit in the age of a damysel, `that is, not yit maried, `ether which dwellith in `the hows of the fadir.

Hichengse hi Mose’n pasal le numei kah a chondan mipa leh a chanu a nungah laiya, insung a chen laiya apa toh akah lhonna ding’a a thupeh chu ahi.