Matthew 13
1 In that dai Jhesus yede out of the hous, and sat bisidis the see.
Te hnin ah Jesuh tah im lamloh cet tih tuili kaengah ngol.
2 And myche puple was gaderid to hym, so that he wente up in to a boot, and sat; and al the puple stood on the brenke.
Te vaengah hlangping rhoek tah anih taengah muep tingtun uh. Te dongah amah tah lawng khuiah ngol hamla kun. Tedae hlangping tah tuikaeng ah boeih pai.
3 And he spac to hem many thingis in parablis, and seide, Lo! he that sowith, yede out to sowe his seed.
Te phoeiah amih taengah nuettahnah neh muep a thui tih, “Cangti aka haeh tah cangti haeh la cet ne,
4 And while he sowith, summe seedis felden bisidis the weie, and briddis of the eir camen, and eeten hem.
Cangti a haeh vaengah a ngen te longpuei ah tla. Te dongah vaa loh a paan tih a kueh.
5 But othere seedis felden in to stony places, where thei hadden not myche erthe; and anoon thei sprongen vp, for thei hadden not depnesse of erthe.
Angen tah lungrhong dongah tla tih, laimen muep a om pawt dongah tlek poe. Tedae laimen a dung la aom moenih.
6 But whanne the sonne was risun, thei swaliden, and for thei hadden not roote, thei drieden vp.
A yung a om pawt dongah khomik ha thoeng vaengah tah a kaeng tih koh.
7 And other seedis felden among thornes; and thornes woxen vp, and strangeleden hem.
Angen tah hling khuiah tla tih hling te a rhoeng vaengah tah cang te a huep.
8 But othere seedis felden in to good lond, and yauen fruyt; summe an hundrid foold, an othir sixti foold, an othir thritti foold.
Tedae a ngen tah lai then dongah tla tih a thaih, a ngen yakhat, a ngen sawmrhuk, a ngen tah sawmthum la thaii.
9 He that hath eris of heryng, here he.
Hna aka khueh loh ya saeh,” a ti nah.
10 And the disciplis camen nyy, and seiden to him, Whi spekist thou in parablis to hem?
Te phoeiah hnukbang rhoek loh a paan uh tih, “Balae tih nuettahnah neh amih na voek?,” a ti nauh.
11 And he answeride, and seide to hem, `For to you it is youun to knowe the priuytees of the kyngdom of heuenes; but it is not youun to hem.
Jesuh loh amih te a doo tih, “Vaan ram kah olhuep ming sak ham nangmih taengah m'paek coeng dae te rhoek taengah a paek moenih.
12 For it shal be youun to hym that hath, and he shal haue plente; but if a man hath not, also that thing that he hath shal be takun awei fro hym.
Aka khueh te tah a paek thil vetih a coih pah ni. Tedae aka khueh pawt te a khueh duen pataeng te a taeng lamkah loh a lat pah ni.
13 Therfor Y speke to hem in parablis, for thei seynge seen not, and thei herynge heren not, nether vndurstonden;
Te dongah ni amih taengah nuettahnah neh ka thui pah. A hmuh uh dae hmat uh pawh. A hnatun uh dae ya uh pawt tih hmuhming uh pawh.
14 that the prophesie of Ysaie `seiynge be fulfillid `in hem, With heryng ye schulen here, and ye shulen not vndurstonde; and ye seynge schulen se, and ye shulen not se;
Te dongah Isaiah kah tonghma ol te amih taengah, ' Hnavue neh na yaak uh vetih na hmuhming uh loengloeng mahpawh. Na hmuh tah na hmuh uh vetih na hmat uh loengloeng mahpawh.
15 for the herte of this puple is greetli fattid, and thei herden heuyli with eeris, and thei han closed her iyen, lest sumtime thei seen with iyen, and with eeris heeren, and vndirstonden in herte, and thei be conuertid, and Y heele hem.
Pilnam kah thinko he tah a talh pah coeng. Te dongah hna neh a hnatun uh tloel tih a mik khaw a him uh. A mik neh a hmuh uh tih, hna neh a yaak uh, a thinko neh hmuhming uh tih ha bal uh koinih amih te ka hoeih sak ni,” a ti te soep coeng.
16 But youre iyen that seen ben blesside, and youre eeris that heren.
Tedae nangmih kah mik loh a hmuh tih na hna loh a yaak dongah a yoethen.
17 Forsothe Y seie to you, that manye profetis and iust men coueitiden to se tho thingis that ye seen, and thei sayn not, and to heere tho thingis that ye heren, and thei herden not.
Rhep kan thui, tonghma rhoek boeih neh hlang dueng rhoek loh na hmuh uh te hmuh a hue uh dae hmu uh pawh, na yaak uh te yaak ham akhaw a yaak uh moenih.
18 Therfor here ye the parable of the sowere.
“Te dongah nangmih loh cangti aka tuh kah nuettahnah he hnatun uh.
19 Ech that herith the word of the rewme, and vndirstondith not, the yuel spirit cometh, and rauyschith that that is sowun in his herte; this it is, that is sowun bisidis the weie.
Ram kah olka te a yaak dae aka hmuhming pawt boeih tah, rhaithae loh ha pawk atah a thinko ah tuh tangtae a poel a yoe pah. Te tah longpuei kah a haeh coeng te ni.
20 But this that is sowun on the stony loond, this it is, that herith the word of God, and anoon with ioye takith it.
Lungrhong sokah a haeh te tah ol te a yaak vaengah omngaihnah neh tlek aka doe ni.
21 And he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.
Tedae a khuiah a yung a khueh pawt dongah kolkalh ni a om. Tedae olka kongah hnaemtaeknah neh phacipphabaem a om vaengah voeng a khah.
22 But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
Hling laklikah a tuh tah ol te aka ya la om dae dilai kah mawntangnah neh khuehtawn kah hmilhmaknah loh ol te a thing tih a tlongtlai la poeh. (aiōn g165)
23 But he that is sowun in to good loond, is this that herith the word, and vnderstondeth, and bryngith forth fruyt. And summe makith an hundrid fold, treuli anothir sixti fold, and another thritti fold.
Tedae lai then sokah a tuh tah ol te a yaak tih aka hmuhming la om. Anih tah a ngen yakhat, a ngen sawmrhuk, a ngen thumkip la vuei tih thaihtak,” a ti nah.
24 Anothir parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is maad lijk to a man, that sewe good seed in his feld.
A tloe nuettahnah te amih a paek tih, “Vaan ram tah amah lo ah cangti then aka tuh hlang neh vai uh.
25 And whanne men slepten, his enemy cam, and sewe aboue taris in the myddil of whete, and wente awei.
Tedae hlang a ih vaengah a rhal ha pawk tih, cang lak ah paitaang a haeh phoeiah vik cet.
26 But whanne the erbe was growed, and made fruyt, thanne the taris apperiden.
Khopol te muem tih a vuei a thaih vaengah tah paitaang te khaw phoe.
27 And the seruauntis of the hosebonde man camen, and seiden to hym, Lord, whether hast thou not sowun good seed in thi feeld? where of thanne hath it taris?
Te vaengah a sal rhoek loh a kungmah te a paan uh tih, “Boeipa, na lo ah cangti then na haeh moenih a? Tedae paitaang aka om he me lamkah lae?” a ti nah.
28 And he seide to hem, An enemy hath do this thing. And the seruauntis seiden to him, `Wolt thou that we goon, and gaderen hem?
Te vaengah amih te, “He tah rhal hlang loh a saii,” a ti nah. Te dongah sal rhoek loh a taengah, “Ka cet uh vetih te te yoep sak ham na ngaih a?” a ti na uh.
29 And he seide, Nay, lest perauenture ye in gaderynge taris drawen vp with hem the whete bi the roote.
Tedae amah loh, ' Pawh, paitaang te na yoep uh vaenngah cang neh rhenten na phu uh ve?
30 Suffre ye hem bothe to wexe in to repyng tyme; and in the tyme of ripe corne Y shal seie to the reperis, First gadere ye to gidere the taris, and bynde hem to gidere in knytchis to be brent, but gadere ye whete in to my berne.
Cangah duela bok rhoeng sak mai. Cangah tue ah cangat rhoek te, ' Paitaang te lamhma la yoep uh lamtah hoeh hamla a pok la pok uh, tedae cang te tah kai kah khai khuila khoem uh, ' ka ti nah bitni,’ a ti nah,” te a thui pah.
31 Another parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is lijk to a corn of seneuey, which a man took, and sewe in his feeld.
A tloe nuettahnah amih a paek tih, “Vaan ram tah mukang mu phek la om, te te hlang loh a loh tih a lo ah a tue.
32 Which is the leeste of alle seedis, but whanne it hath woxen, it is the moste of alle wortis, and is maad a tre; so that briddis of the eir comen, and dwellen in the bowis therof.
Te te a mu aka om boeih lakah yiit. Tedae a rhoeng vaengah toian aka om boeih lakah tanglue tih thing la poeh. Te daengah ni vaan kah vaa loh ha pawk uh tih a hlaeng dongah bu a tuk,” a ti nah.
33 Another parable Jhesus spac to hem, The kyngdom of heuenes is lijk to sour douy, which a womman took, and hidde in thre mesuris of mele, til it were alle sowrid.
A tloe nuettahnah neh amih te, “Vaan ram tah tolrhu phek la om. Te te huta loh a loh tih vaidam khoi thum khuiah a hlum vaengah boeih a rhoi sak,” a ti nah.
34 Jhesus spac alle thes thingis in parablis to the puple, and he spac not to hem with out parablis, that it schulde be fulfillid,
Jesuh loh he rhoek boeih he nuettahnah neh hlangping taengah a thui. Nuettahnah pawt atah amih taengah ol a thui moenih.
35 that is seid bi the prophete, seiynge, Y shal opene my mouth in parablis; Y shal telle out hid thingis fro the makyng of the world.
Te daengah ni tonghma loh a phong, “Nuettahnah neh ka ka ka ong vetih Diklai a tongnah lamloh a thuhphah te ka phoe ni,” a ti te a soep eh.
36 Thanne he lefte the puple, and cam in to an hous; and hise disciplis camen to him, and seiden, Expowne to vs the parable of taris of the feeld.
Hlangping te a tueih phoeiah im khuila kun. Te vaengah a hnukbang rhoek loh a taengla a paan uh tih, “Lo kah paitaang nuettahnah te kaimih ham thuicaih lah,” a ti nah.
37 Which answeride, and seide, He that sowith good seed is mannus sone;
Te vaengah Jesuh loh a doo tih, “Cangti then aka tuh tah hlang capa ni.
38 the feeld is the world; but the good seed, these ben sones of the kyngdom, but taris, these ben yuele children;
Lohma tah Diklai ni. Te phoeiah cangti then tah ram kah a ca rhoek ni. Tedae paitaang tah rhaithae kah a ca rhoek ni.
39 the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
Te te aka haeh rhal te tah rhaithae ni. Cangah tue tah lunglai tue a bawtnah ni. Cangat rhoek tah puencawn rhoek ni. (aiōn g165)
40 Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
Te dongah paitaang a yoep uh tih hmai neh a hoeh bangla kumhal kah a bawtnah dongah om van ni. (aiōn g165)
41 Mannus sone shal sende hise aungels, and thei schulen gadere fro his rewme alle sclaundris, and hem that doon wickidnesse;
Hlang capa loh a puencawn rhoek te a tueih ni. Te vaengah thangkui neh olaeknah aka saii rhoek boeih te a ram lamloh a bit uh ni.
42 and thei schulen sende hem in to the chymney of fier, there shal be weping and betyng to gidere of teeth.
Te phoeiah amih te hmai alh khuila a phum uh ni. Te rhoek ah rhah neh, no rhuengnah nen ni a om eh.
43 Thanne iuste men schulen schyne as the sunne, in the rewme of her fadir. He that hath eeris of heryng, here he.
Te vaengah aka dueng rhoek tah Pa kah ram ah khomik bangla sae uh ni. Hna aka khueh loh ya saeh.
44 The kyngdom of heuenes is lijk to tresour hid in a feld, which a man that fyndith, hidith; and for ioye of it he goith, and sillith alle thingis that he hath, and bieth thilk feeld.
Vaan ram tah lohma ah a thuh sut khohrhang phek la om. Te te hlang loh a hmuh vaengah a thuh tih a omngaihnah neh cet. Te phoeiah a khueh boeih te a yoih tih te kah lohmuen te a lai.
45 Eftsoone the kyngdom of heuenes is lijk to a marchaunt, that sechith good margaritis;
Te phoeiah vaan ram tah laitha then aka toem hnoyoi hlang phek la om.
46 but whanne he hath foundun o precious margarite, he wente, and selde alle thingis that he hadde, and bouyte it.
Laitha a phu aka tlo pakhat la a hmuh dongah, a caeh neh a khueh boeih te a yoih tih a lai.
47 Eft the kyngdom of heuenes is lijk to a nette cast into the see, and that gaderith to gidere of al kynde of fisschis;
Vaan ram tah tuili khuila lawk aka voei bangla om bal tih namtu cungkuem lamkah khaw a coi.
48 which whanne it was ful, thei drowen vp, and seten bi the brenke, and chesen the goode in to her vessels, but the yuel thei kesten out.
Te te a bae vaengah lihmoi la a kawt uh. Te phoeiah ngol uh tih a then te busui khuila a sang uh. Tedae a thae te tah phawn a voeih uh.
49 So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
Kumhal kah a bawtnah dongah om van ni. Puencawn rhoek loh cet uh vetih aka dueng lakli kah boethae rhoek te a hoep ni. (aiōn g165)
50 And thei shulen sende hem in to the chymnei of fier; ther shal be weping and gryntyng of teeth.
Te phoeiah amih te hmai alh khuila a voeih uh ni. Te hmuen ah rhah neh no rhuengnah ni aka om eh.,” a ti nah.
51 Han ye vndirstonde alle these thingis? Thei seien to hym, Yhe.
“He rhoek boeih he na hmuhming uh a?” a ti nah. Amah taengah, “Ue,” a ti uh.
52 He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.
Te dongah amih taengah, “Vaan ram kah aka bang cadaek boeih tah a khohrhang khuikah a rhuem neh a thai aka pok hlang imkung phek la om,” a ti nah.
53 And it was doon, whanne Jhesus hadde endid these parablis, he passide fro thennus.
Jesuh loh nuettahnah he bawt a khah tih te lamloh vik nong.
54 And he cam in to his cuntrei, and tauyte hem in her synagogis, so that thei wondriden, and seiden, Fro whennus this wisdam and vertues camen to this?
Te phoeiah amah tolrhum la pawk tih amamih kah tunim ah amih te a thuituen hatah let uh tih, “Anih kah cueihnah neh a thaomnah he me lamkah nim?
55 Whether `is not this the sone of a carpentere? Whether his modir be not seid Marie? and hise britheren, James, and Joseph, and Symount, and Judas? and hise sistris,
“Anih he kutthai capa la aom moenih a? A manu tah Mary la a khue uh moenih a? A mana rhoek khaw James, Josephb, Simon, Judah ta.
56 whether thei alle ben not among us? Fro whennus thanne `alle thes thingis camen to this?
A ngannu rhoek khaw mamih taengah boeih a om uh moenih a? Te dongah anih taengkah boeih he me lamkah nim?” a ti uh.
57 And so thei weren sclaundrid in hym. But Jhesus seide to hem, A profete is not with oute worschip, but in his owen cuntre, and in his owen hous.
Tedae anih kongah amamih te a khah uh. Te dongah Jesuh loh amih te, “Tonghma he amah im neh amah kah tolrhum pawt atah sawtsit ti om pawh,” a ti nah.
58 And he dide not there manye vertues, for the vnbileue of hem.
Tedae amih kah hnalvalnah kongah a thaomnah muep tueng sak pawh.
