Mark 1
1 The bigynnyng of the gospel of Jhesu Crist, the sone of God.
Ty namotorañe ty talili-soa’ Iesoà Norizañey, Anak’ Andrianañahare.
2 As it is writun in Ysaie, the prophete, Lo! Y sende myn aungel bifor thi face, that schal make thi weie redi bifor thee.
Pinatetse am’ Isaia Mpitoky ao ty hoe: Ingo mañitrike ty irako mb’añ’aolon-dahara’o mb’eo, ie ty hañajary ty lalañe añatrefa’o eo;
3 The vois of a crier in desert, Make ye redi the weie of the Lord, make ye hise paththis riyt.
Ty fiarañanaña’ i mikoikey: Hajario am-patrambey añe ty fombà’ Iehovà, Avantaño o lala’eo.
4 Joon was in desert baptisynge, and prechynge the baptym of penaunce, in to remissioun of synnes.
Izay ty niboaha’ i Jaona Mpandipotse am-babangoañe añe nitsey ty filiporam-pisolohoañe ho ami’ty fañafahan-kakeo.
5 And al the cuntre of Judee wente out to hym, and alle men of Jerusalem; and thei weren baptisid of hym in the flom Jordan, `and knoulechiden her synnes.
Le niakatse mb’ ama’e mb’eo ty an-tane’ Iehodà iaby naho o nte-Ierosalemeo; vaho nilipotse añama’e an-tsaka Iordane ao, songa nibaboke amo hakeo’eo.
6 And Joon was clothid with heeris of camels, and a girdil of skyn was about hise leendis; and he ete hony soukis, and wilde hony, and prechide,
Nisafotse volon-drameva t’i Jaona, naho nidiañe kitamben-kolitse an-toha’e, naho nikama bekapàke naho ron-tsý,
7 and seide, A stronger than Y schal come aftir me, and Y am not worthi to knele doun, and vnlace his schoone.
vaho nitaroñe ty hoe: Manonjohy ahy ty fatratse te amako; tsy mañeva ahy ty hibotreke ambane hampidraitse i talin-kana’ey.
8 Y haue baptisid you in watir; but he schal baptise you in the Hooli Goost.
Toe mandipotse anahareo an-drano raho, fa ie ty handipotse anahareo amy Arofo Masiñey.
9 And it was don in tho daies, Jhesus cam fro Nazareth of Galilee, and was baptisid of Joon in Jordan.
Ie amy andro rezay, nihirike Nazareta e Galilia añe t’Iesoà, vaho nampilipore’ i Jaona am’ Iordaney.
10 And anoon he wente up of the watir, and saye heuenes opened, and the Hooli Goost comynge doun as a culuer, and dwellynge in hym.
Ie vaho nitroatse amy ranoy, le nivazoho’e te nikodriatse i likerañey, naho nizotso hoe deho ama’e i Arofoy
11 And a vois was maad fro heuenes, Thou art my loued sone, in thee Y am plesid.
vaho niboak’andindìñe ao ty fiarañanañañe nanao ty hoe: Anako kokoako rehe, toe ampokòako.
12 And anoon the Spirit puttide hym forth in to deseert.
Tineha’ i Arofoy amy zao re mb’ an-jerezere tane añe,
13 And he was in deseert fourti daies and fourti nyytis, and was temptid of Sathanas, and he was with beestis, and aungels mynystriden to hym.
le tan-tane bangiñe añe efa-polo andro re, nizizie’ i mpañìnjey naho nindre amo bibi-lìo, vaho nitoroña’ o Anjelio.
14 But aftir that Joon was takun, Jhesus cam in to Galilee, and prechide the gospel of the kyngdoom of God,
Ie najòñ’ an-drohy ao t’i Jaona; le nimb’e Galilia mb’eo t’Iesoà nitaroñe i talili-soan’ Añaharey;
15 and seide, That the tyme is fulfillid, and the kyngdoom of God schal come nyy; do ye penaunce, and bileue ye to the gospel.
ami’ty hoe: Fa heneke ty sa; mitotoke i Fifehean’ Añaharey; misolohoa naho atokiso i talili-soay.
16 And as he passide bisidis the see of Galilee, he say Symount, and Andrew, his brother, castynge her nettis in to the see; for thei weren fisscheris.
Ie nidraidraitse añ’olon-dria’ i Galilia, le nahavazoho i Simona naho i Andrea rahalahi’ i Simona nañifike harato an-driake ao fa mpañarato.
17 And Jhesus seide to hem, Come ye aftir me; Y schal make you to be maad fisscheris of men.
Le hoe t’Iesoà tam’ iereo: Mañoriha ahy, vaho hanoeko mpañarato ondaty.
18 And anoon thei leften the nettis, and sueden hym.
Nado’ iereo amy zao o harato’ iareoo vaho nañorik’ aze.
19 And he yede forth fro thennus a litil, and siy James of Zebedee, and Joon, his brother, in a boot makynge nettis.
Ie nisitsitse mb’eo, le nivazoho’e t’Iakobe Ana’ i Zebedio naho i Jaona rahalahi’e, an-dakañe ao nanosoke harato.
20 And anoon he clepide hem; and thei leften Zebedee, her fadir, in the boot with hiryd seruauntis, and thei suweden hym.
Kinanji’e amy zao; le nenga’ iereo an-dakañe ao t’i Zebedio rae’ iareo naho o mpikaramao, vaho nanonjohy aze.
21 And thei entriden in to Capharnaum, and anoon in the sabatys he yede in to a synagoge, and tauyte hem.
Nigodañe mb’e Kapernaome iereo le nizilike am-pitontonañ’ ao te Sabotse vaho nañòke.
22 And thei wondriden on his teching; for he tauyte hem, as he that hadde power, and not as scribis.
Nahajagòñe iareo i fañoha’ey, foto’e nanare’e manahake t’ie aman-dily, fa tsy manahake o mpanoki-dilio.
23 And in the synagoge of hem was a man in an vnclene spirit, and he criede out,
Tam-pitontona’ iareo ao t’indaty amam-pañahi-maleotse, nikoikoike
24 and seide, What to vs and to thee, thou Jhesu of Nazareth? hast thou come to distrie vs? Y woot that thou art the hooli of God.
ty hoe: Inoñe ty itraofan-tika, ry Iesoà nte-Nazareta? hanjaman’ anay v’o talin-dia’oo? Apotako rehe, t’i Masin’ Añahare.
25 And Jhesus thretenede hym, and seide, Wex doumbe, and go out of the man.
Nitrevoke aze t’Iesoà ami’ty hoe: Mamantsy, iakaro!
26 And the vnclene spirit debreidynge hym, and criynge with greet vois, wente out fro hym.
Nagibigibi’ i kokolampay re naho nikontsiañe am-peo, vaho niakatse ama’e.
27 And alle men wondriden, so that thei souyten with ynne hem silf, and seiden, What thing is this? what newe doctrine is this? for in power he comaundith to vnclene spiritis, and thei obeyen to hym.
Akore ty halatsà’ ie iaby kanao nifañontàne ty hoe: Raha akore v’itoio? Toe fañòhañe vao naho aman-dily! Ie ami’ty halàko lilitse ro mandily o anga-dratio, le ivohora’ iareo.
28 And the fame of hym wente forth anoon in to al the cuntree of Galilee.
Aa le niboele nanitsike i tane mañohoke i Galiliay ty enge’e.
29 And anoon thei yeden out of the synagoge, and camen into the hous of Symount and of Andrewe, with James and Joon.
Niakatse i fitontonañey iereo, le nizilike añ’an-jomba’ i Simona naho i Andrea ao rekets’ Iakobe naho i Jaona.
30 And the modir of Symountis wijf lay sijk in fyueris; and anoon thei seien to hym of hyr.
Natindri’ ty hamae sandriñe ty rafoza’ i Simona ampela le nisaontsiañe amy zao ty ama’e.
31 And he cam nyy, and areride hir, and whanne he hadde take hir hoond, anoon the feuer lefte hir, and sche seruede hem.
Nimb’eo re nandrambe ty fità’e naho nongaha’e naho nisitake ama’e i firemporempo’ey, vaho nitoroñe iareo.
32 But whanne the euentid was come, and the sonne was gon doun, thei brouyten to hym alle that weren of male ese, and hem that hadden fendis.
Ie hariva, naho fa nimotake i àndroy, le nendeseñe mb’ama’e o marare iabio vaho o nangaran-kokolampao,
33 And al the citee was gaderid at the yate.
naho nivorigidiñe an-dalambey eo i rova iabiy,
34 And he heelide many, that hadden dyuerse sijknessis, and he castide out many feendis, and he suffride hem not to speke, for thei knewen hym.
naho nahajangañe ty maro nisilofe’ ty areteñe ankafankafa re naho nañary kokolampa maro vaho tsy nenga’e hibeoke o anga-dratio; foto’e napota’ iereo.
35 And he roos ful eerli, and yede out, and wente in to a desert place, and preiede there.
Ie maraindrain-tsikiake naho mbe nangararak’ atiñana, le nitroatse, nienga mb’an-toetse bangiñe añe nitalaho.
36 And Symount suede hym, and thei that weren with hym.
Tsinoe’ i Simona naho o mpiama’eo;
37 And whanne thei hadden founde hym, thei seiden to hym, That alle men seken thee.
Naho nitendreke, le hoe iereo ama’e: Hene mipay Azo.
38 And he seide to hem, Go we in to the next townes and citees, that Y preche also there, for her to Y cam.
Hoe re tam’ iereo: Antao hiveve mb’ an-tane ila’e, mb’amo tanàñe mañohokeo, hitaroñe añe ka; amy te zay ty talin-diako.
39 And he prechide in the synagogis of hem, and in al Galilee, and castide out feendis.
Aa le nitsitsife’e ty Galilia nitaroñe am-pitontona’ iareo ao, vaho nañary kokolampa.
40 And a leprouse man cam to hym, and bisouyte, `and knelide, and seide, If thou wolt, thou maist clense me.
Niheo mb’ama’e mb’eo ty angamae, nitongaleke le nitoreova’e ty hoe: Naho satri’o, mahalio ahy.
41 And Jhesus hadde mercy on hym, and streiyte out his hoond, and towchyde hym, and seide to hym, I wole, be thou maad cleene.
Nitretreza’ Iesoà, le nañitia’e fitàñe, nitsapa aze vaho nanao ty hoe: Satriko, maliova.
42 And whanne he hadde seide this, anoon the lepre partyde awey fro hym, and he was clensyd.
Nisitake aze amy zao i haangamàe’ey vaho nalio.
43 And Jhesus thretenede hym, and anoon Jhesus putte hym out,
Hinatahata’e, naho nampombà’e mb’eo,
44 and seyde to hym, Se thou, seye to no man; but go, schewe thee to the pryncys of prestys, and offre for thi clensynge in to wytnessyng to hem, tho thingis that Moyses bad.
le nanoa’e ty hoe: Asoao tsy hitalily ama’ia ia; akia, miboaha amy mpisoroñey, le engao i fiefera’oy ty amy linili’ i Mosèy, ho fitaliliañe iareo.
45 And he yede out, and bigan to preche, and publische the word, so that now he myyte not go opynli in to the citee, but be withoutforth in desert placis; and thei camen to hym on alle sidis.
F’ie niavotse, le namototse nitsey am-pidadàñe naho naboele’e mbeo’ mbeo i entañey, naho tsy nimete nizilike am-palangesañe an-tanañe ao ka t’Iesoà; f’ie nitoetse am-bangiñe ao vaho niropake ama’e tok’aia tok’aia i màroy.
