Mark 6
1 And he yede out fro thennus, and wente in to his owne cuntre; and hise disciplis folewiden him.
Hessafe guye Yesusay heppe dendidi gede ba dere bidees. Iza kalizaytikka izara bida.
2 And whanne the sabat was come, Jhesus bigan to teche in a synagoge. And many herden, and wondriden in his techyng, and seiden, Of whennus to this alle these thingis? and what is the wisdom that is youun to hym, and siche vertues whiche ben maad bi hise hondis?
Ayhudata sambatay gakin Ayhudata wossa keth gelidi tamarsishin siyida asay malaletishe hiz gidees “Hayssi adezi hayssa wursi aawappe eekidee? haysi izas immetida eratethay aze? qasse hayti izi othiza malatati wani iza kushen hanizo?
3 Whether this is not a carpenter, the sone of Marie, the brother of James and of Joseph and of Judas and of Symount? whether hise sistris ben not here with vs? And thei weren sclaundrid in hym.
Haysi anaxeza gidenee? Marami na Yaqobenta Yosofonta, Yihudantane Simonanta isha gidene? Iza micheti nunara han nu matan dizayta detene? Giidi hessafe dendidaysan izan ufa7etibetena.
4 And Jhesus seide to hem, That a profete is not without onoure, but in his owne cuntrey, and among his kynne, and in his hous.
Yesusaykka isstas “Nabey bonchetontay ba deren ba dabota gidonine ba so asa achan xala” gidees.
5 And he myyte not do there ony vertu, saue that he helide a fewe sijk men, leiynge on hem hise hoondis.
Hen gutha harganchata bolla kushe wothi pathorippe attin hara aykko malatakka oothanas danda7ibeynna.
6 And he wondride for the vnbileue of hem. And he wente aboute casteles on ech side, and tauyte.
Isstas ammanoy bayndaysa beyidi malaletidees. Hessafekka Yesusay mandarappe mandaran yuyi yuyi tamarsides.
7 And he clepide togidere twelue, and bigan to sende hem bi two togidere; and yaf to hem power of vnclene spiritis,
Tammane namm7ata beekko xeygidi namm7u namm7u histi kitishe tunna ayanata bolla isstas godateth immidees.
8 and comaundide hem, that thei schulde not take ony thing in the weie, but a yerde oneli, not a scrippe, ne breed, nether money in the girdil,
Izi “ogges gidiza gufe attin oogge shinqe woykko qaraxite woykko mishshe oykoppitte.
9 but schod with sandalies, and that thei schulden not be clothid with twei cootis.
Caamma athitte gido attin lammana mayo oykopitte.
10 And he seide to hem, Whidur euer ye entren in to an hous, dwelle ye there, til ye goon out fro thennus.
Issi keth inte gelikko he katammappe inte kezana gakanas he kethan diitte.
11 And who euer resseyueth you not, ne herith you, go ye out fro thennus, and schake awei the powdir fro youre feet, in to witnessyng to hem.
Awankka oonikka intena mokki eekonta ixxikko heppe kezishe he dereta bolla marka gidanamala inte to bolla diza gudula qoqofitte” gidi azazides.
12 And thei yeden forth, and prechiden, that men schulden do penaunce.
Isstikka heeppe kezidi derey marotethan gelana maal sabakida.
13 And thei castiden out many feendis, and anoyntiden with oyle many sijk men, and thei weren heelid.
Daro daydanthata kesida daro harganchata zayte tiyi tiyidi pathida.
14 And kyng Eroude herde, for his name was maad opyn, and seide, That Joon Baptist hath risen ayen fro deeth, and therfor vertues worchen in hym.
Yesusa sunthi kassefe ereti ereti bishin kawo Herodossay hessa siyidees. Issi issi asati “hayssa mala malatata othiza Xamqiza Yanisay hayqoppe dendina” gida.
15 Othir seiden, That it is Helie; but othir seiden, That it is a profete, as oon of profetis.
Bagayti “Elasakko gida” baga asay qasse “kasse nabetappe issa mala” gida.
16 And whanne this thing was herd, Eroude seide, This Joon, whom Y haue biheedide, is risun ayen fro deeth.
Herodosay yoza siyidi “ta iza qodhe qanxisida Yanisay hayqoppe paxxi dendidees” gidees.
17 For thilke Eroude sente, and helde Joon, and boond hym in to prisoun, for Erodias, the wijf of Filip, his brothir; for he hadde weddid hir.
Herodossay ba isha Pilipossa machcho Herodiyado ekkida gedon oyketidi qacheelotana mala azazidi yanisa qasho keth gelithidees.
18 For Joon seide to Eroude, It is not leueful to thee, to haue the wijf of thi brothir.
Yanisay Herodosa “ne isha machcho ne ekontamala wogay nena diges” gida gish qachides.
19 And Erodias leide aspies to hym, and wolde sle hym, and myyte not.
Herodiyaday hessa gish holotada iza wodhisanas koyadus shin danda7abeykku.
20 And Eroude dredde Joon, and knewe hym a iust man and hooli, and kepte hym. And Eroude herde hym, and he dide many thingis, and gladli herde hym.
Gasoykka Yanisay xillo ass gididaysa Herodosay eriza gish Yanisas babesine iza naages. Yansay yotizaysa Herodosay siydi hirgizagidikokka izzi yotizaysa wozinappe siyes.
21 And whanne a couenable dai was fallun, Eroude in his birthdai made a soper to the princis, and tribunes, and to the grettest of Galilee.
Herodosa yeleta galas bonchanas dhoqa shuumistas olla wotadarata azaziza wanatasine Galila biittan kehi eretiza gitta asatas gibira kesidees, hesikka Herodiyadis gigga galas gididees.
22 And whanne the douyter of thilke Erodias was comun ynne, and daunside, and pleside to Eroude, and also to men that saten at the mete, the kyng seide to the damysel, Axe thou of me what thou wolt, and Y schal yyue to thee.
Herodiyadi maca naaya gelada asa sinthan yeth yexin Herodosane izi xeygida asa izi yethay ufaysidees. Kawoykka nayo “ne koyiza miish ubbaa tana oycha ta ness immana” gides.
23 And he swore to hir, That what euer thou axe, Y schal yyue to thee, thouy it be half my kyngdom.
Qassekka ta kawotetha baga gididakkokka ne oychikko wurssa taa neess immana gidi iziss caqidees.
24 And whanne sche hadde goon out, sche seide to hir modir, What schal Y axe? And sche seide, The heed of Joon Baptist.
Nayakka elela kezada ba ayeyo “kawo azi oychchoo?” gadus. Ayiyakka “Xammaqiza Yanisa hu7e qanxada imma ga” gadus.
25 And whanne sche was comun ynne anoon with haast to the kyng, sche axide, and seide, Y wole that anoon thou yyue to me in a dische the heed of Joon Baptist.
Nayakka elela kezada kawozakko gelada “xamaqiza Yanisa hu7e keren wothada ne tass immana mala koyayis” ga oychadus.
26 And the kyng was sori for the ooth, and for men that saten togidere at the meete he wolde not make hir sori;
Kawoy he yozan daro handatidees, gido attin xeygetida immatha gishine caqida qalla gish iziss akaye ganas koybeyna.
27 but sente a manqueller and comaundide, that Joones heed were brouyt in a dissche. And he bihedide hym in the prisoun,
Hessa gish wotadaratappe issa eesson kitidi Yansa qodhe qanxidi iza hu7e eki yana mala azazidees, izikka biidi qasho ketha gidon Yanisa qodhe qanxides.
28 and brouyte his heed in a disch, and yaf it to the damysel, and the damysel yaf to hir modir.
Hu7eza sanera ehidi nayes immidees, naykka ba ayeyis immadus.
29 And whanne this thing was herd, hise disciplis camen, and token his bodi, and leiden it in a biriel.
Yanisa kalizaytikka hessa siyida mala yidi Yanisa anha ekki efidi mogida.
30 And the apostlis camen togidere to Jhesu, and telden to hym alle thingis, that thei hadden don, and tauyt.
Hesafe guye kitetidayti simidi Yesusa achan yuyi adhidi ba othidaysanne ba tamarsidaysa wursi izas yotida.
31 And he seide to hem, Come ye bi you silf in to a desert place; and reste ye a litil. For there were many that camen, and wenten ayen, and thei hadden not space to ete.
Daro asay yishenne bishe giza gish qumma miza wodeykka deybeyna, “Anne inte xala tanara poqethaso anne boss guthu shemppi ekkitte” gidees.
32 And thei yeden in to a boot, and wenten in to a desert place bi hem silf.
Hessa gish istti berkka wogolon gelidi issi poqethaso bidda.
33 And thei sayn hem go awei, and many knewen, and thei wenten afoote fro alle citees, and runnen thidur, and camen bifor hem.
Issti bishin daroti beyidi tora wothan issttappe sinthe adhida.
34 And Jhesus yede out, and saiy myche puple, and hadde reuth on hem, for thei weren as scheep not hauynge a scheepherd. And he bigan to teche hem many thingis.
Yesusay wogoloyppe wodhiza wode daro derey shiqi utidaysa be7ides. Hemizadey baynda mehe mala gidida gish asas qadhetides. Daro yokkka tamarso oykidees.
35 And whanne it was forth daies, hise disciplis camen, and seiden, This is a desert place, and the tyme is now passid;
He wode gadey qami qammi biza gish iza kalizayti izakko shiqidi hizgida “Haysi nu dizasoy baazokko gaddey qamides.
36 lete hem go in to the nexte townes and villagis, to bie hem meete to ete.
Haysa heran assi dizaso biidi assy bess miza kath shamidi mana mala asa yeda gida.
37 And he answeride, and seide to hem, Yyue ye to hem to ete. And thei seiden to hym, Go we, and bie we looues with two hundrid pens, and we schulen yyue to hem to ete.
Izi istas zaridi “asas mizaz inte immitte” gidees. Isttikka malaletidi “nuni bidi namm7u xetu dinarera kath shamidi hayssa asas immizakko gidandee?” gida.
38 And he seith to hem, Hou many looues han ye? Go ye, and se. And whanne thei hadden knowe, thei seien, Fyue, and two fischis.
Izikka istas “intes ay lage ukethi dizakonne anne bidi xelitte” gin istti bi xelidi “ichachu ukethine namm7u moley des” gida.
39 And he comaundide to hem, that thei schulden make alle men sitte to mete bi cumpanyes, on greene heye.
Hessafe kalidi asa cilila maatta bolla oydan oydan utisana mala azazidees.
40 And thei saten doun bi parties, bi hundridis, and bi fifties.
Assaykka xetu xetunne ichachu tammu ichachu tamm gididi oydan utidees.
41 And whanne he hadde take the fyue looues, and twei fischis, he biheelde in to heuene, and blesside, and brak looues, and yaf to hise disciplis, that thei schulden sette bifor hem. And he departide twei fischis to alle;
Izikka ichachu okethane namm7u molista ba kushen oykidi pudde sallo xelidi anjidinne uketha menthi menthi asas gishana mala bena kalizaytas immidees, namm7u molistakka wurso asas shakerethidees.
42 and alle eeten, and weren fulfillid.
Assay wurikka midi kalides.
43 And thei token the relifs of brokun metis, twelue cofyns ful, and of the fischis.
Yesusa kalizayti asssay kali min atidaysa tammane namm7u pitha kumeth oydappe shishida.
44 And thei that eeten, weren fyue thousynde of men.
Kathi mida asappe atummasay xala ichachu shiye.
45 And anoon he maad hise disciplis to go up in to a boot, to passe bifor hym ouer the se to Bethsaida, the while he lefte the puple.
Herakka izzi asa moyzishe izza kalizayti sinthatidi gede pinth Betesayda getetizso pinana mala azazides.
46 And whanne he hadde left hem, he wente in to an hille, to preye.
Heppekka ista agagidi wosanas pude zumma bolla kezides.
47 And whanne it was euen, the boot was in the myddil of the see, and he aloone in the loond;
Gaddey qamin wogoloy abba gidon dishin izi berkka biitta bolla dees.
48 and he say hem trauelynge in rowyng; for the wynde was contrarie to hem. And aboute the fourthe wakynge of the nyyt, he wandride on the see, and cam to hem, and wolde passe hem.
Abba bolla carkoy keezi metida gish izza kalizayti abba shri shiri wogolo lagiza mishara baxetishin Yesusay beydees. Wontta bolla istakko yidees, Yidene ista achara adhi banadan hanidees.
49 And as thei sayn hym wandrynge on the see, thei gessiden that it weren a fantum, and crieden out;
Gido atin adhi bana hanishin iza byda mala moytil7e be7ida milatin wurikka wassida.
50 for alle sayn hym, and thei weren afraied. And anoon he spak with hem, and seide to hem, Triste ye, Y am; nyle ye drede.
Wurikka iza beydi dagamida, izkka herakka issta yochidinne aykoy ba; tanakko dagamofitte gides.
51 And he cam vp to hem in to the boot, and the wynde ceesside. And thei wondriden more `with ynne hem silf;
Izikka wogolon isstakko gelin carkkoy co7u gidees, isstikka daro malaletida.
52 for thei vndurstoden not of the looues; for her herte was blyndid.
Kase izi ukethan othida malata birshech isti eronta gish ista wozinay docides.
53 And whanne thei weren passid ouer the see, thei camen in to the lond of Genasareth, and settiden to loond.
Abba pinidi Gensarexe getetizaso gakidi wogolappe wodhidi wogoloza hen qachidi aggi bida.
54 And whanne thei weren gon out of the boot, anoon thei knewen hym.
Issti wogoloppe wodhida mala asay Yesusa erides.
55 And thei ranne thorou al that cuntre, and bigunnen to brynge sijk men in beddis on eche side, where thei herden that he was.
Wurikka ba dizaso dizaso woxeretidi harganchata zaphan tooki tooki ekidi Yesusay dizaso ehida.
56 And whidur euer `he entride in to villagis, ethir in to townes, or in to citees, thei setten sijk men in stretis, and preiden hym, that thei schulden touche namely the hemme of his cloth; and hou many that touchiden hym, weren maad saaf.
Izi gakida gutan woykko katamma gidon woykko dere garsan gidin harganchati izi adhishin izza wosidine iza mayo bochidi paxanamala shishi shishi dubbushay dizson wotnida. Izi adhishin iza mayo bochidayti wuri paxida.
