Luke 9
1 And whanne the twelue apostlis weren clepid togidir, Jhesus yaf to hem vertu and power on alle deuelis, and that thei schulden heele sijknessis.
A o Isus vičinđa e dešuduje apostolen hem dinđa len zoralipe hem autoritet upro sa o demonja hem te sasljaren o nambormipa.
2 And he sente hem for to preche the kyngdom of God, and to heele sijk men.
I bičhalđa len te propovedinen oto carstvo e Devlesoro hem te sasljaren e nambormen.
3 And he seide to hem, No thing take ye in the weie, nether yerde, ne scrippe, nether breed, ne money, and nether haue ye two cootis.
I phenđa lenđe: “Ma legaren tumencar ništa ko drom: ni štapi, ni torba dromese, ni maro, ni love, hem te na ovel tumen aver gad.
4 And in to what hous that ye entren, dwelle ye there, and go ye not out fro thennus.
Sa đikote ačhovena ki nesavi diz, i đikote na džana adathar, bešen ano jekh čher.
5 And who euer resseyuen not you, go ye out of that citee, and schake ye of the poudir of youre feet in to witnessyng on hem.
Te na priminde tumen nesave dizutne, ikljoven tari adaja diz hem tresinen i prašina tumare prendar sar znako zako zoralo odbiba.”
6 And thei yeden forth, and wenten aboute bi castels, prechynge and helynge euery where.
I on džele taro gav ko gav, vaćerindoj o Šukar lafi hem sasljarindoj e nambormen ko sa o thana.
7 And Eroude tetrak herde alle thingis that weren don of hym, and he doutide,
A o Irod, o vladari e Galilejakoro, šunđa sa so ulo i inele zbunime adalese so nesave vaćerde da o Jovan o Krstitelj uštino taro mule.
8 for that it was seide of sum men, that Joon was risen fro deth; and of summen, that Elie hadde apperid; but of othere, that oon of the elde prophetis was risun.
A avera vaćerde da o proroko o Ilija mothovđa pe ki phuv, a nesave avera vaćerde da taro mule uštino nesavo proroko taro purano vreme.
9 And Eroude seide, Y haue biheedid Joon; and who is this, of whom Y here siche thingis? And he souyte to se hym.
A o Irod phenđa: “Me čhinđum e Jovanesoro šero. A kovai onda akava kastar sa adava šunava?” I manglja te dikhel e Isuse.
10 And the apostlis turneden ayen, and tolden to hym alle thingis that thei hadden don. And he took hem, and wente bisidis in to a desert place, that is Bethsada.
I kad o apostolja irinde pe koro Isus, vaćerde lese sa so ćerde. I o Isus legarđa len peja hem cidinđa pe olencar nakori diz vičime Vitsaida te šaj oven korkore.
11 And whanne the puple knewen this, thei folewiden hym. And he resseyuede hem, and spak to hem of the kyngdom of God; and he heelide hem that hadden neede of cure.
Ali o narodo šunđa adava i dželo palo lende. A o Isus dodžaćerđa len šukar, vaćerđa lenđe oto carstvo e Devlesoro hem sasljarđa okolen kase adava valjanđa.
12 And the dai bigan to bowe doun, and the twelue camen, and seiden to hym, Leeue the puple, that thei go, and turne in to castels and townes, that ben aboute, that thei fynde mete, for we ben here in a desert place.
A kad lelja te perel i rat, o dešuduj apostolja nakhle đi o Isus hem phende lese: “Te muke ine e manušen te šaj džan ko pašutne gava hem thana kote šaj te arakhen nešto hajbnase hem than sojbnase. Adalese so injam akate ko čučo than kaj nane ništa.”
13 And he seide to hem, Yue ye to hem to ete. And thei seiden, Ther ben not to vs mo than fyue looues and twei fischis, but perauenture that we go, and bie meetis to al this puple.
A o Isus phenđa lenđe: “Den len tumen nešto hajbnase!” A on phende: “Ali isi amen samo pandž mare hem duj maćhe. Mangeja amendar te dža te čina hajbnase zako sa akava narodo?”
14 And the men weren almost fyue thousynde. And he seide to hise disciplis, Make ye hem sitte to mete bi cumpanyes, a fifti to gidir.
Adari inele đi ko pandž hiljade murša. Tegani o Isus phenđa ple učenikonenđe: “Čhiven len te bešen ko kupe po pinda.”
15 And thei diden so, and thei maden alle men sitte to mete.
I on ćerde ađahar, hem čhivde sarijen te bešen.
16 And whanne he hadde take the fyue looues and twei fischis, he biheeld in to heuene, and blesside hem, and brak, and delide to hise disciplis, that thei schulden sette forth bifor the cumpanyes.
O Isus lelja o pandž mare hem e duje maćhen, dikhlja nakoro nebo, zahvalinđa e Devlese zako hajba, phaglja len hem dinđa ko učenici te podelinen len e manušenđe.
17 And alle men eeten, and weren fulfillid; and that that lefte to hem of brokun metis was takun vp, twelue cofyns.
I sare hale đikote na čalile. A palo adava, dešuduj korpe čedinde pe okolestar so ačhilo oto hajba.
18 And it was don, whanne he was aloone preiynge, hise disciplis weren with hym, and he axide hem, and seide, Whom seien the puple that Y am?
Jekhvar kad o Isus korkoro molinđa pe, oleja inele lesere učenici. Ov pučlja len: “So phenena o manuša, ko injum me?”
19 And thei answeriden, and seiden, Joon Baptist, othir seien Elie, and othir seien, o profete of the formere is risun.
A on phende: “Nesave manuša phenena da tu injan o Jovan o Krstitelj, a avera phenena da tu injan o proroko o Ilija, a nesave avera phenena da tu injan jekh oto avera proroci taro purano vreme kova uštino taro mule.”
20 And he seide to hem, But who seien ye that Y am? Symount Petir answeride, and seide, The Crist of God.
Tegani o Isus pučlja len: “A so tumen phenena, ko injum me?” O Petar phenđa: “Tu injan o Hrist, kole o Devel bičhalđa!”
21 And he blamynge hem comaundide that thei schulden seie to no man,
A o Isus zorale naredinđa e učenikonenđe te na vaćeren nikase dai ov o Hrist.
22 and seide these thingis, For it bihoueth mannus sone to suffre many thingis, and to be repreued of the elder men, and of the princis of prestis, and of scribis, and to be slayn, and the thridde dai to rise ayen.
I phenđa: “Me, o Čhavo e manušesoro, valjani but te patinav. O starešine, o šerutne sveštenici hem o učitelja e Zakonestar naka prihvatinen man. Ka ovav mudardo, ali o trito dive ka uštav taro mule.”
23 And he seide to alle, If ony wole come aftir me, denye he hym silf, and take he his cross euery dai, and sue he me.
I o Isus phenđa sarijenđe: “Ko mangela te džal pala mande, mora te ačhaj pe ple dživdipnastar hem te lel plo krsto taro dive ko dive hem te phirel pala mande.
24 For he that wole make his lijf saaf schal leese it; and he that leesith his lijf for me, schal make it saaf.
Adalese so, ko mangela te spasini plo dživdipe, ka našali le, a ko našali plo dživdipe zbog mande, ka spasini le.
25 And what profitith it to a man, if he wynne al the world, and leese hymsilf, and do peiryng of him silf.
So vredini e manušese hem sa i phuv te ovel olesiri, a našali ili upropastini korkoro pes?
26 For who so schameth me and my wordis, mannus sone schal schame hym, whanne he cometh in his maieste, and of the fadris, and of the hooli aungels.
Adalese ko lađala mandar hem mle lafendar, hem me, o Čhavo e manušesoro, ka lađav olestar kad ka avav ani mli slava hem ani slava e Dadesiri hem e svetone anđelengiri.
27 And Y seie to you, verily ther ben summe stondynge here, whiche schulen not taste deeth, til thei seen the rewme of God.
A čače vaćerava tumenđe, isi nesave akate maškara tumende kola naka meren đikote na dikhena o carstvo e Devlesoro.”
28 And it was don aftir these wordis almest eiyte daies, and he took Petre and James and Joon, and he stiede in to an hil, to preye.
Đi sar ofto dive palo adava so phenđa lenđe, o Isus lelja peja e Petre, e Jovane hem e Jakove i dželo ki gora te molini pe.
29 And while he preiede, the licnesse of his cheer was chaungid, and his clothing was whit schynynge.
I sar molini pe ine, lesoro muj ulo averčhane hem lesere šeja ule but parne hem sjajna.
30 And lo! two men spaken with hym,
I dikh, nekotar iklile duj manuša hem lelje te vaćeren oleja. Adala inele o Mojsije hem o Ilija.
31 and Moises and Helie weren seen in maieste; and thei sayn his goyng out, which he schulde fulfille in Jerusalem.
On mothovde pe ano baro sjaj hem vaćerde oleja e meribnastar savo adžićeri le ano Jerusalim.
32 And Petre, and thei that weren with hym, weren heuy of sleep, and thei wakynge saien his majeste, and the twey men that stoden with hym.
A o Petar hem okola so inele oleja, zasuće. Kad uštine, dikhle e Isuse ano baro sjaj hem e duje manušen sar terđona oleja.
33 And it was don, whanne thei departiden fro hym, Petir seide to Jhesu, Comaundour, it is good that we be here, and make we here thre tabernaclis, oon to thee, and oon to Moises, and oon to Elie. And he wiste not what he schulde seie.
I kad lelje o Mojsije hem o Ilija te ciden pe e Isusestar, o Petar phenđa e Isusese: “Gospodarona, šukari amenđe so injam akate. Te ćera trin šatorja: jekh tuće, jekh e Mojsijase hem jekh e Ilijase.” Na džanđa so vaćeri.
34 But while he spak these thingis, a cloude was maad, and ouerschadewide hem; and thei dredden, whanne thei entriden in to the cloude.
Sar vaćeri ine adava, iklilo jekh oblako savo učharđa len. A on, kad učharđa len o oblako, darandile.
35 And a vois was maad out of the cloude, and seide, This is my derworth sone, here ye hym.
I šundilo glaso taro oblako savo vaćerđa: “Akavai mlo Čhavo, kole birinđum! Ole šunen!”
36 And while the vois was maad, Jhesu was foundun aloone. And thei weren stille, and to no man seiden in tho daies ouyt of tho thingis, that thei hadden seyn.
I palo adava so šundilo o glaso, o učenici dikhle samo e Isuse korkore. I trainde, hem tegani pana nikase na vaćerde adalestar so dikhle.
37 But it was doon in the dai suynge, whanne thei camen doun of the hil, myche puple mette hem.
Tejsato dive, kad o Isus hem o trin učenici huljile tari gora, baro narodo alo te dikhel e Isuse.
38 And lo! a man of the cumpany criede, and seide, Maister, Y biseche thee, biholde my sone, for Y haue no mo; and lo!
I dikh, nesavo manuš taro narodo lelja te vičini: “Učitelju, molinava tut te pomožine mle čhavese, adalese soi maje jekhoro!
39 a spirit takith hym, and sudenli he crieth, and hurtlith doun, and to-drawith hym with fome, and vnneth he goith awei al to-drawynge hym.
O bišukar duho but puti prelela le hem otojekhvar vrištini; frdela le ano grčevija hem ikljola lestar pena taro muj; uništini le hem jedva ačhaj le.
40 And Y preiede thi disciplis, that thei schulden caste hym out, and thei myyten not.
I molinđum te učenikonen te ispudinen e bišukare duho mle čhavestar, ali on našti ine te ćeren adava.”
41 And Jhesus answerde and seide to hem, A! vnfeithful generacioun and weiward, hou long schal Y be at you, and suffre you? brynge hidur thi sone.
A o Isus phenđa: “O, biverakiri hem rumimi generacijo! Pana kobor valjani te ovav tumencar hem te trpinav tumen? Ana te čhave akari!”
42 And whanne he cam nyy, the deuel hurtlide hym doun, and to-braidide hym. And Jhesus blamyde `the vnclene spirit, and heelide the child, and yeldide him to his fadir.
I sar o čhavoro avela ine đi o Isus, o demoni frdinđa le ki phuv ano grčevija. A o Isus naredinđa e bišukare duhose te cidel pe e čhavorestar, sasljarđa e čhavore hem dinđa le palal ko dad.
43 And alle men wondriden greetli in the gretnesse of God. And whanne alle men wondriden in alle thingis that he dide, he seide to hise disciplis,
Tegani sare inele začudime so dikhle e Devlesoro baro zoralipe. Sar sare čudinena pe ine zako adava so ćerđa o Isus, ov phenđa ple učenikonenđe:
44 Putte ye these wordis in youre hertis, for it is to come, that mannus sone be bitrayed in to the hondis of men.
“Šunen šukar akala lafija: Me, o Čhavo e manušesoro, valjani te ovav predime ano vasta e manušengere.”
45 And thei knewen not this word, and it was hid bifor hem, that thei feeliden it not; and thei dredden to axe hym of this word.
Ali o učenici na halile so o Isus manglja te vaćeri adaleja. Adava inele olendar garavdo sar te na haljoven le, a darandile te pučen le so adaleja manglja te vaćeri lenđe.
46 But a thouyt entride in to hem, who of hem schulde be grettest.
A o učenici lelje maškara pumende te raspravinen kovai olendar najbaro.
47 And Jhesu, seynge the thouytis of the herte of hem, took a child, and settide hym bisidis hym;
A o Isus džanđa soi lenđe ki godi, lelja jekhe čhavore, čhivđa le uzala peste,
48 and seide to hem, Who euer resseyueth this child in my name, resseyueth me; and who euer resseyueth me, resseiueth him that sente me; for he that is leest among you alle, is the grettest.
i phenđa lenđe: “Đijekh kova primini akale čhavore zbog maje, man primini. A đijekh kova man primini, primini e Devle kova bičhalđa man. Adalese so, ko maškara tumende pes dikhela sar najtikore, ovi najbaro.”
49 And Joon answeride and seide, Comaundoure, we sayn a man castynge out feendis in thi name, and we han forbedun hym, for he sueth not thee with vs.
A o Jovan phenđa e Isusese: “Gospodarona, dikhljam nesave manuše sar ano to anav ispudini e demonen e manušendar. Amen na mukljam lese te ćerel adava, adalese so na džala amencar pala tute.”
50 And Jhesus seide to hym, Nyle ye forbede, for he that is not ayens vs, is for vs.
A o Isus phenđa lese: “Muken le te ćerel adava, adalese so okova kova nane protiv tumende, ovi tumencar!”
51 And it was don, whanne the daies of his takyng vp weren fulfillid, he settide faste his face, to go to Jerusalem,
A kad inele paše o dive e Isusesere te ovel vazdime ko nebo, ov zorale odlučinđa te džal ko Jerusalim.
52 and sente messangeris bifor his siyt. And thei yeden, and entriden in to a citee of Samaritans, to make redi to hym.
I bičhalđa nesave glasnikonen angla peste. I on džele hem đerdinde ko nesavo gav ani regija Samarija te pripreminen le e Isusese.
53 And thei resseyueden not hym, for the face `was of hym goynge in to Jerusalem.
Ali o gavutne na mangle e Isuse adalese so džande da džala ko Jerusalim.
54 And whanne James and Joon, hise disciplis, seyn, thei seiden, Lord, wolt thou that we seien, that fier come doun fro heuene, and waste hem?
A dikhindoj adava o učenici o Jakov hem o Jovan, pučle e Isuse: “Gospode, mangeja li te phena te huljel taro nebo i jag hem sa te tharel len?”
55 And he turnede, and blamyde hem, and seide, Ye witen not, whos spiritis ye ben;
A o Isus irinđa pe hem ukorinđa len.
56 for mannus sone cam not to leese mennus soulis, but to saue. And thei wenten in to another castel.
I ov hem lesere učenici džele ko aver gav.
57 And it was don, whanne thei walkeden in the weie, a man seide to hym, Y schal sue thee, whidur euer thou go.
I sar o učenici hem o Isus džana ine dromeja, nesavo manuš alo hem phenđa e Isusese: “Ka džav tuja kaj god tu džaja.”
58 And Jhesus seide to hym, Foxis han dennes, and briddis of the eir han nestis, but mannus sone hath not where he reste his heed.
A o Isus phenđa lese: “E lisicen isi jazbine hem e čirikljen gnezdija, a man, e Čhave e manušesere nane kaj te pašljarav mlo šero.”
59 And he seide to another, Sue thou me. And he seide, Lord, suffre me first to go, and birie my fadir.
A avere manušese phenđa: “Phir pala mande!” A ov phenđa: “Aš najangle, Gospode, te parunav mle dade, i ka džav pala tute.”
60 And Jhesus seide to hym, Suffre that deede men birie hir deede men; but go thou, and telle the kyngdom of God.
Tegani o Isus phenđa lese: “Muk o mule te parunen ple mulen, a tu dža vaćer oto carstvo e Devlesoro.”
61 And another seide, Lord, Y schal sue thee, but first suffre me to leeue `alle thingis that ben at hoom.
A aver manuš phenđa: “Ka phirav pala tute, Gospode, ali aš najangle te džav te pozdravinav man mle čherutnencar.”
62 And Jhesus seide to hym, No man that puttith his hoond to the plouy, and biholdynge bacward, is able to the rewme of God.
A o Isus phenđa lese: “Nijekh kova dolela pe upro plugo te orini i onda dikhela napalal, nane korisno zako carstvo e Devlesoro.”
