Luke 8
1 And it was don aftirward, and Jhesus made iourney bi citees and castels, prechynge and euangelisynge the rewme of God, and twelue with hym;
Zvino zvakaitika shure kweizvozvo, kuti iye wakagura nemuguta nemusha umwe neumwe, achidanidzira nekuparidza mashoko akanaka eushe hwaMwari; nevanegumi nevaviri vanaye,
2 and sum wymmen that weren heelid of wickid spiritis and sijknessis, Marie, that is clepid Maudeleyn, of whom seuene deuelis wenten out,
nevamwe vakadzi vakange vaporeswa pamweya yakaipa neurwere, Maria anonzi Magidharini, maari makabuda madhimoni manomwe,
3 and Joone, the wijf of Chuse, the procuratoure of Eroude, and Susanne, and many othir, that mynystriden to hym of her ritchesse.
naJohwana mukadzi waKuza mutariri waHerodhe, naSusana, nevamwe vazhinji, vaimubatsira nenhumbi dzavo.
4 And whanne myche puple was come togidir, and men hiyeden to hym fro the citees, he seide bi a symylitude,
Zvino chaunga chikuru chakati chaungana, uye vaibva kuguta ripi neripi vachiuya kwaari, akataura nemufananidzo akati:
5 He that sowith, yede out to sowe his seed. And while he sowith, sum fel bisidis the weie, and was defoulid, and briddis of the eir eten it.
Mukushi wakabuda kunokusha mbeu yake; zvino pakukusha kwake, imwe yakawira kurutivi rwenzira, ndokutsikwa netsoka, shiri dzekudenga dzikaidya dzikaipedza.
6 And othir fel on a stoon, and it sprunge vp, and driede, for it hadde not moysture.
Uye imwe ikawira paruware; zvino yakamera, ikawoma, nokuti yakashaiwa unyoro.
7 And othir fel among thornes, and the thornes sprongen vp togider, and strangliden it.
Neimwe ikawira pakati peminzwa, minzwa ikakura nayo, ikaivhunga.
8 And othir fel in to good erthe, and it sprungun made an hundrid foold fruyt. He seide these thingis, and criede, He that hath eeris of heryng, here he.
Uye imwe yakawira muvhu rakanaka, ikamera, ikabereka zvibereko zvinezana. Wakati ataura zvinhu izvi, akadanidzira achiti: Ane nzeve dzekunzwa, ngaanzwe.
9 But hise disciplis axiden him, what this parable was.
Vadzidzi vake ndokumubvunza vachiti: Mufananidzo uyu ungavei?
10 And he seide to hem, To you it is grauntid to knowe the pryuete of the kyngdom of God; but to othir men in parablis, that thei seynge se not, and thei herynge vndurstonde not.
Ndokubva ati: Kwamuri kwakapiwa kuziva zvakavanzika zveushe hwaMwari; asi kune vamwe zviri mumifananidzo, kuti vachiona vasaona; uye vachinzwa vasanzwisisa.
11 And this is the parable.
Zvino mufananidzo ndiwoyu: Mbeu ishoko raMwari.
12 The seed is Goddis word; and thei that ben bisidis the weie, ben these that heren; and aftirward the feend cometh, and takith awei the word fro her herte, lest thei bileuynge be maad saaf.
Avo vaparutivi rwenzira ndivo vanonzwa, ipapo dhiabhorosi anouya ndokubvisa shoko pamoyo wavo, kuti varege kutenda, vaponeswe.
13 But thei that fel on a stoon, ben these that whanne thei han herd, resseyuen the word with ioye. And these han not rootis; for at a tyme thei bileuen, and in tyme of temptacioun thei goen awei.
Nevaparuware ndevaya, vanoti kana vanzwa, vanogamuchira shoko nemufaro; asi ava havana mudzi, vanotenda kwenguva, asi nenguva yemuedzo vanowa.
14 But that that fel among thornes, ben these that herden, and of bisynessis, and ritchessis, and lustis of lijf thei gon forth, and ben stranglid, and bryngen forth no fruyt.
Neyakawira paminzwa, ndevaya kana vanzwa, zvino vanoenda ndokuvhungwa nekufunganya nefuma nemafaro eupenyu, vakasasvitsa zvibereko.
15 But that that fel in to good erthe, ben these that, in a good herte, and best heren the word, and holdun, and brengen forth fruyt in pacience.
Asi iri muvhu rakanaka, ndevaya vanoti vanzwa shoko, vanorichengeta mumoyo wakarurama nowakanaka, vachibereka zvibereko nekutsungirira.
16 No man lityneth a lanterne, and hilith it with a vessel, or puttith it vndur a bed, but on a candilstike, that men that entren seen liyt.
Hakuna munhu anoti kana atungidza mwenje, anoufukidzira nemudziyo, kana kuisa pasi pemubhedha; asi anouisa pachigadziko chemwenje, kuti avo vanopinda vaone chiedza.
17 For ther is no priuei thing, which schal not be openyd, nether hid thing, which schal not be knowun, and come in to open.
Nokuti hakuna chakavanzika, chisingazovi pachena, kana chakavigwa, chisingazozikanwi nekubuda pachena.
18 Therfor se ye, hou ye heren; for it schal be youun to hym that hath, and who euer hath not, also that that he weneth that he haue, schal be takun awei fro hym.
Naizvozvo chenjerai, kuti munonzwa sei; nokuti ani nani anazvo, achapiwa; asi ani nani asina, achatorerwa kunyange icho chaanofunga kuti anacho.
19 And his modir and britheren camen to hym; and thei myyten not come to hym for the puple.
Zvino kwakauya kwaari mai nevanin'ina vake, vakasagona kusvika kwaari nekuda kwechaunga.
20 And it was teeld to hym, Thi modir and thi britheren stonden with outforth, willynge to se thee.
Akaudzwa nevamwe vakati: Mai venyu nevanin'ina venyu vamire panze, vanoda kukuonai.
21 And he answeride, and seide to hem, My modir and my britheren ben these, that heren the word of God, and doon it.
Asi wakapindura akati kwavari: Mai vangu nevanin'ina vangu ndeava vanonzwa shoko raMwari vachiriita.
22 And it was don in oon of daies, he wente vp in to a boot, and hise disciplis. And he seide to hem, Passe we ouer the see. And thei wenten vp.
Zvino zvakaitika nerimwe remazuva kuti wakapinda muchikepe iye nevadzidzi vake, akati kwavari: Ngatiyambukire kune rumwe rutivi rwegungwa; vakasimuka nechikepe.
23 And while thei rowiden, he slepte. And a tempest of wynde cam doun in to the watir, and thei weren dryuun hidur and thidur with wawis, and weren in perel.
Zvino vakati vachienda nechikepe, akarara hope; kukauya dutu guru remhepo padziva; vakazarirwa nemvura, vakava munjodzi.
24 And thei camen nyy, and reisiden hym, and seiden, Comaundoure, we perischen. And he roos, and blamyde the wynde, and the tempest of the watir; and it ceesside, and pesibilte was maad.
Vakaswedera vakamumutsa, vachiti: Tenzi, tenzi, toparara! Ipapo akamuka, akatsiura mhepo nemafungu emvura; zvikaguma, kukava nekudzikama.
25 And he seide to hem, Where is youre feith? Which dredynge wondriden, and seiden togidir, Who, gessist thou, is this? for he comaundith to wyndis and to the see, and thei obeien to hym.
Ndokubva ati kwavari: Rutendo rwenyu rwuripi? Asi vachitya vakashamisika, vakataurirana vachiti: Ko ndeupi uyu, kuti anoraira kunyange nemhepo nemvura, zvichimuteerera?
26 And thei rowiden to the cuntree of Gerasenus, that is ayens Galilee.
Zvino vakaenda nechikepe kunyika yeVaGadharini, yakatarisana neGarirea.
27 And whanne he wente out to the loond, a man ran to hym, that hadde a deuel long tyme, and he was not clothid with cloth, nether dwellide in hous, but in sepulcris.
Wakati achibudira panyika, akamuchingamidza umwe murume achibva muguta, wakange ane madhimoni kwenguva refu, uye asingapfeki nguvo, asingagari mumba, asi kumarinda.
28 This, whanne he saiy Jhesu, fel doun bifor hym, and he criynge with a greet vois seide, What to me and to thee, Jhesu, the sone of the hiyest God? Y biseche thee, that thou turmente `not me.
Wakati achiona Jesu, akadanidzira ndokuwira pasi pamberi pake, akati nenzwi guru: Ndinei nemwi, Jesu, Mwanakomana waMwari Wekumusoro-soro? Ndinokukumbirisai, musanditambudza.
29 For he comaundide the vncleene spirit, that he schulde go out fro the man. For he took hym ofte tymes, and he was boundun with cheynes, and kept in stockis, and, whanne the boondis weren brokun, he was lad of deuelis in to desert.
Nokuti wakange araira mweya wetsvina kuti ubude kumunhu; nokuti wakange wamubata nguva zhinji uye waichengetwa akasungwa nemaketani nemabote; asi akadambura zvisungo, achitinhirwa kumarenje nedhimoni.
30 And Jhesus axide hym, and seide, What name is to thee? And he seide, A legioun; for many deuelis weren entrid in to hym.
Jesu ndokumubvunza achiti: Zita rako ndiani? Akati: Regiyoni; nokuti madhimoni mazhinji akange apinda maari.
31 And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
Akamukumbirisa kuti arege kumaraira kuti aende kugomba risina chigadziko. (Abyssos g12)
32 And there was a flok of many swyne lesewynge in an hil, and thei preieden hym, that he schulde suffre hem to entre in to hem. And he suffride hem.
Zvino kwakange kuripo ipapo boka renguruve zhinji dzaifura mugomo; akamukumbirisa kuti amatendere kupinda madziri. Akamatendera.
33 And so the deuelis wenten out fro the man, and entriden in to the swyne; and with a birre the flok wente heedlyng in to the pool, and was drenchid.
Zvino madhimoni akabuda kumunhu, akapinda munguruve; boka ndokupitirikira kumawere richienda kudziva, rikabitirirwa.
34 And whanne the hirdis sayn this thing don, thei flowen, and tolden in to the cite, and in to the townes.
Zvino vaidzifudza vachiona zvaitika, vakatiza, vakaenda kunotaura muguta nemumaruwa.
35 And thei yeden out to se that thing that was don. And thei camen to Jhesu, and thei founden the man sittynge clothid, fro whom the deuelis wenten out, and in hool mynde at hise feet; and thei dredden.
Zvino vakabuda kunoona zvaitika; vakasvika kuna Jesu, vakawana munhu, wakange abuda madhimoni maari agere patsoka dzaJesu, akapfeka uye akakwana mupfungwa; vakatya.
36 And thei that sayn tolden to hem, hou he was maad hool of the legioun.
Vakange vazvionawo vakavaudza kuti akaponeswa sei aiva nemadhimoni.
37 And al the multitude of the cuntre of Gerasenus preiede hym, that he schulde go fro hem, for thei werun holdun with greet drede. He wente vp in to a boot, and turnede ayen.
Zvino chaunga chese chedunhu rakapoteredza VaGadharini chakakumbirisa kwaari kuti abve kwavari, nokuti vabatwa nekutya kukuru; akapinda muchikepe, akadzokera.
38 And the man of whom the deuelis weren gon out, preide hym, that he schulde be with hym. Jhesus lefte hym,
Asi murume wakange abuda madhimoni maari, wakakumbirisa kwaari kuti ave naye. Asi Jesu wakamurega achienda, achiti:
39 and seide, Go ayen in to thin hous, and telle hou grete thingis God hath don to thee. And he wente thorow al the cite, and prechide, hou grete thingis Jhesus hadde don to hym.
Dzokera kumba kwako, unotaura kuti zvikuru sei Mwari zvaaita kwauri. Akaenda, akaparidza muguta rese kuti zvikuru sei Jesu zvaakamuitira.
40 And it was don, whanne Jhesus was gon ayen, the puple resseyuede hym; for alle weren abidynge hym.
Zvino zvakaitika kuti pakudzoka kwaJesu, chaunga chakamugamuchira; nokuti vese vakange vakamurindira.
41 And lo! a man, to whom the name was Jayrus, and he was prynce of a synagoge; and he fel doun at the feet of Jhesu, and preiede hym, that he schulde entre in to his hous,
Zvino tarira, kwakasvika murume, zita rake rainzi Jairosi, iye wakange ari mukuru wesinagoge, ndokuwira patsoka dzaJesu, akamukumbirisa kuti apinde mumba make;
42 for he hadde but o douyter `almost of twelue yeer eelde, and sche was deed. And it bifel, the while he wente, he was thrungun of the puple.
nokuti wakange ane mukunda wakaberekwa umwe wega wemakore anenge gumi nemaviri, uye iye wakange achitandadza. Zvino wakati achaenda, zvaunga zvikamumbandidzira.
43 And a womman that hadde a flux of blood twelue yeer, and hadde spendid al hir catel in leechis, and sche miyte not be curid of ony,
Uye mukadzi, waiva nekubuda ropa kwemakore gumi nemaviri, wakange apedzera zvese zveupenyu hwake kuvarapi, asingagoni kurapwa kwete neumwe.
44 and sche cam nyy bihynde, and touchide the hem of his cloth, and anoon the fluxe of hir blood ceesside.
Akauya mushure make, akabata mupendero wenguvo yake; pakarepo kubuda kweropa kwake kukaguma.
45 And Jhesus seide, Who is that touchide me? And whanne alle men denyeden, Petre seide, and thei that weren with hym, Comaundour, the puple thristen, and disesen thee, and thou seist, Who touchide me?
Jesu ndokuti: Ndiani wandibata? Zvino vese vakati vachiramba, Petro nevaiva naye vakati: Tenzi, zvaunga zvinokumbandidzirai nekukutsikirirai zvino moti: Ndiani wandibata?
46 And Jhesus seide, Summan hath touchid me, for that vertu yede out of me.
Asi Jesu wakati: Aripo wandibata; nokuti ini ndaziva kuti simba rabuda kwandiri.
47 And the womman seynge, that it was not hid fro hym, cam tremblynge, and fel doun at hise feet, and for what cause sche hadde touchid hym sche schewide bifor al the puple, and hou anoon sche was helid.
Zvino mukadzi wakati achiona kuti haana kuvanzika, akauya achibvunda, akawira pasi pamberi pake, akarondedzera kwaari pamberi pevanhu vese kuti wakamubata nechikonzero chipi, uye kuti wakaporeswa pakarepo sei.
48 And he seide to hir, Douytir, thi feith hath maad thee saaf; go thou in pees.
Zvino akati kwaari: Mukunda, tsunga moyo, rutendo rwako rwakuponesa; enda nerugare.
49 And yit while he spak, a man cam fro the prince of the synagoge, and seide to hym, Thi douytir is deed, nyle thou trauel the maister.
Wakati achataura, kwakauya umwe achibva kumba kwemukuru wesinagoge, achiti kwaari: Mukunda wenyu wafa; musatambudza Mudzidzisi.
50 And whanne this word was herd, Jhesus answeride to the fadir of the damysel, Nyle thou drede, but bileue thou oonli, and sche schal be saaf.
Asi Jesu wakati achinzwa, akamupindura, achiti: Usatya, tenda chete, uye achaponeswa.
51 And whanne he cam to the hous, he suffride no man to entre with hym, but Petir and Joon and James, and the fadir and the modir of the damysel.
Zvino wakati apinda mumba, haana kutendera munhu kupinda, kunze kwaPetro, naJakobho, naJohwani, nababa vemusikana, namai.
52 And alle wepten, and biweileden hir. And he seide, Nyle ye wepe, for the damysel is not deed, but slepith.
Uye vese vakachema, vachimuririra. Asi wakati: Musachema, haana kufa, asi arere.
53 And thei scorneden hym, and wisten that sche was deed.
Vakamuseka nekumhura, vachiziva kuti wafa.
54 But he helde hir hoond, and criede, and seide, Damysel, rise vp.
Asi wakavabudisira vese panze, akamubata ruoko, akadanidzira, achiti: Musikana, muka!
55 And hir spirit turnede ayen, and sche roos anoon. And he comaundide to yyue to hir to ete.
Mweya wake ukadzoka, akamuka pakarepo; akaraira kuti apiwe kudya.
56 And hir fadir and modir wondriden greetli; and he comaundide hem, that thei schulden not seie to ony that thing that was don.
Zvino vabereki vake vakavhiringidzika; asi wakavaraira kuti varege kuudza munhu zvakaitika.
