Luke 8
1 And it was don aftirward, and Jhesus made iourney bi citees and castels, prechynge and euangelisynge the rewme of God, and twelue with hym;
Shure kwaizvozvo, Jesu akafamba nomumaguta nomumisha, achiparidza vhangeri roumambo hwaMwari. Vane gumi navaviri vakanga vanaye,
2 and sum wymmen that weren heelid of wickid spiritis and sijknessis, Marie, that is clepid Maudeleyn, of whom seuene deuelis wenten out,
uye vamwewo vakadzi vakanga vaporeswa pazvirwere nemweya yakaipa vaiti: Maria (ainzi Magadharena) uya akanga abudiswa mweya yakaipa minomwe maari,
3 and Joone, the wijf of Chuse, the procuratoure of Eroude, and Susanne, and many othir, that mynystriden to hym of her ritchesse.
Joana mukadzi waKuza, mutariri weimba yaHerodhi, Suzana, navamwe vazhinji. Vakadzi ava vaivabatsira nokuvatsigira nezvavaiva nazvo.
4 And whanne myche puple was come togidir, and men hiyeden to hym fro the citees, he seide bi a symylitude,
Ungano huru yakati yavapo, vanhu vachibva kumaguta namaguta vachiuya kuna Jesu, akavataurira mufananidzo uyu:
5 He that sowith, yede out to sowe his seed. And while he sowith, sum fel bisidis the weie, and was defoulid, and briddis of the eir eten it.
“Murimi akabuda kundokusha mbeu yake. Paakanga achikusha mbeu, imwe yakawira munzira, ikatsikwa-tsikwa uye shiri dzedenga dzikaidya.
6 And othir fel on a stoon, and it sprunge vp, and driede, for it hadde not moysture.
Imwe yakawira parukangarahwe, uye payakamera, yakasvava nokuti pakanga pasina unyoro.
7 And othir fel among thornes, and the thornes sprongen vp togider, and strangliden it.
Imwe mbeu yakawira pakati peminzwa, minzwa ikakura pamwe chete nayo ikaivhunga.
8 And othir fel in to good erthe, and it sprungun made an hundrid foold fruyt. He seide these thingis, and criede, He that hath eeris of heryng, here he.
Asi imwe mbeu yakawira pavhu rakanaka. Yakamera ikabereka zvibereko, zvakapetwa kazana pane zvakanga zvadyarwa.” Akati ataura izvi, akadanidzira akati, “Ane nzeve dzokunzwa, ngaanzwe.”
9 But hise disciplis axiden him, what this parable was.
Vadzidzi vake vakamubvunza kuti mufananidzo uyu wairevei.
10 And he seide to hem, To you it is grauntid to knowe the pryuete of the kyngdom of God; but to othir men in parablis, that thei seynge se not, and thei herynge vndurstonde not.
Iye akati, “Kuziva zvakavanzika zvoumambo hwaMwari kwakapiwa kwamuri, asi kuna vamwe, ndinotaura nomufananidzo kuitira kuti, “‘kunyange vachitarira, varege kuonesesa; kunyange vachinzwa, varege kunzwisisa.’
11 And this is the parable.
“Izvi ndizvo zvinoreva mufananidzo: Mbeu ndiro shoko raMwari.
12 The seed is Goddis word; and thei that ben bisidis the weie, ben these that heren; and aftirward the feend cometh, and takith awei the word fro her herte, lest thei bileuynge be maad saaf.
Dziya dzakawira munzira ndivo vaya vanonzwa, ipapo dhiabhori anouya uye agovatorera shoko pamwoyo yavo, kuitira kuti varege kutenda vagoponeswa.
13 But thei that fel on a stoon, ben these that whanne thei han herd, resseyuen the word with ioye. And these han not rootis; for at a tyme thei bileuen, and in tyme of temptacioun thei goen awei.
Dziya dzakawira parukangarahwe, ndivo vaya vanogamuchira shoko nomufaro kana varinzwa, asi havana mudzi. Vanongotenda kwechinguva, asi munguva dzokuedzwa vanowira pasi.
14 But that that fel among thornes, ben these that herden, and of bisynessis, and ritchessis, and lustis of lijf thei gon forth, and ben stranglid, and bryngen forth no fruyt.
Mbeu yakawira muminzwa yakamirira vaya vanonzwa asi pakufamba kwavo vanovhungwa nokufunganya kwoupenyu, upfumi namafaro, havazosviki pakubereka zvibereko.
15 But that that fel in to good erthe, ben these that, in a good herte, and best heren the word, and holdun, and brengen forth fruyt in pacience.
Asi mbeu yapavhu rakanaka inomirira vaya vane mwoyo yakatendeka uye yakanaka, vanonzwa shoko, vorichengeta, uye nokuda kwokutsungirira kwavo vanobereka zvibereko.
16 No man lityneth a lanterne, and hilith it with a vessel, or puttith it vndur a bed, but on a candilstike, that men that entren seen liyt.
“Hakuna munhu anotungidza mwenje obva auvanza pasi pedengu kana kuuisa pasi pomubhedha. Asi, anouisa pamusoro pechigadziko, kuitira kuti vose vanopinda vavhenekerwe.
17 For ther is no priuei thing, which schal not be openyd, nether hid thing, which schal not be knowun, and come in to open.
Nokuti hakuna chakavanzika chisingazobudiswi pachena, uye hakuna chakavigwa chisingazozivikanwi kana kuiswa pachena.
18 Therfor se ye, hou ye heren; for it schal be youun to hym that hath, and who euer hath not, also that that he weneth that he haue, schal be takun awei fro hym.
Naizvozvo nyatsofungisisai kuti munonzwa sei. Ani naani anazvo achapiwa zvakawanda, ani naani asina, achatorerwa kunyange nezvaanofunga kuti anazvo.”
19 And his modir and britheren camen to hym; and thei myyten not come to hym for the puple.
Zvino mai vaJesu navanunʼuna vake vakauya kuzomuona, asi vakanga vasingagoni kuswedera pedyo naye nokuda kwavanhu vazhinji.
20 And it was teeld to hym, Thi modir and thi britheren stonden with outforth, willynge to se thee.
Mumwe akati kwaari, “Mai venyu navanunʼuna venyu vamire kunze, vanoda kukuonai.”
21 And he answeride, and seide to hem, My modir and my britheren ben these, that heren the word of God, and doon it.
Akapindura akati, “Mai vangu navanunʼuna vangu ndivo avo vanonzwa shoko raMwari vachiriita.”
22 And it was don in oon of daies, he wente vp in to a boot, and hise disciplis. And he seide to hem, Passe we ouer the see. And thei wenten vp.
Rimwe zuva Jesu akati kuvadzidzi vake, “Ngatiyambukirei mhiri kwegungwa.” Naizvozvo vakapinda mugwa vakatanga kufamba.
23 And while thei rowiden, he slepte. And a tempest of wynde cam doun in to the watir, and thei weren dryuun hidur and thidur with wawis, and weren in perel.
Pavakanga vachifamba, akavata. Dutu guru rakauya mugungwa, zvokuti igwa rakanga rava kunyura, uye vakanga vava munjodzi huru.
24 And thei camen nyy, and reisiden hym, and seiden, Comaundoure, we perischen. And he roos, and blamyde the wynde, and the tempest of the watir; and it ceesside, and pesibilte was maad.
Vadzidzi vakaenda vakandomumutsa vachiti, “Tenzi, Tenzi, tava kunyura!” Ipapo akamuka akarayira mhepo namafungu emvura zhinji, dutu rikaserera, uye kukadzikama kwazvo.
25 And he seide to hem, Where is youre feith? Which dredynge wondriden, and seiden togidir, Who, gessist thou, is this? for he comaundith to wyndis and to the see, and thei obeien to hym.
Akabvunza vadzidzi vake akati, “Kutenda kwenyu kuripiko?” Mukutya kwavo nokushamiswa kwavo, vakabvunzana pakati pavo vachiti, “Ndianiko uyu? Anorayira kunyange mhepo nemvura zvichimuteerera.”
26 And thei rowiden to the cuntree of Gerasenus, that is ayens Galilee.
Vakasvika kunyika yavaGerase, iri mhiri kwegungwa reGarirea.
27 And whanne he wente out to the loond, a man ran to hym, that hadde a deuel long tyme, and he was not clothid with cloth, nether dwellide in hous, but in sepulcris.
Jesu akati ayambuka gungwa, akasangana nomurume akanga akabatwa nedhimoni achibva muguta. Murume uyu akanga asingapfeki nguo kwenguva refu kana kugara mumba, asi aigara kumakuva.
28 This, whanne he saiy Jhesu, fel doun bifor hym, and he criynge with a greet vois seide, What to me and to thee, Jhesu, the sone of the hiyest God? Y biseche thee, that thou turmente `not me.
Akati aona Jesu, akadanidzira akawira pamakumbo ake, akati nenzwi guru, “Munodeiko kwandiri, Jesu, Mwanakomana waMwari Wokumusoro-soro? Ndinokukumbirisai, regai kunditambudza!”
29 For he comaundide the vncleene spirit, that he schulde go out fro the man. For he took hym ofte tymes, and he was boundun with cheynes, and kept in stockis, and, whanne the boondis weren brokun, he was lad of deuelis in to desert.
Nokuti Jesu akanga arayira mweya wakaipa kuti ubude maari. Kazhinji waimubata, uye kunyange akange akasungwa nengetani mumaoko nomumakumbo uye akarindwa, aidambura ngetani obva aendeswa nedhimoni kurenje.
30 And Jhesus axide hym, and seide, What name is to thee? And he seide, A legioun; for many deuelis weren entrid in to hym.
Jesu akamubvunza akati, “Zita rako ndiwe ani?” Akapindura akati, “Regioni,” nokuti madhimoni mazhinji akanga apinda maari.
31 And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
Uye akaramba achimunyengetedza kuti arege kuarayira kuti aende kugomba rakadzika. (Abyssos g12)
32 And there was a flok of many swyne lesewynge in an hil, and thei preieden hym, that he schulde suffre hem to entre in to hem. And he suffride hem.
Pakanga pane boka guru renguruve raifura mujinga mechikomo. Madhimoni akakumbirisa Jesu kuti aabvumire kupinda madziri, akaatendera.
33 And so the deuelis wenten out fro the man, and entriden in to the swyne; and with a birre the flok wente heedlyng in to the pool, and was drenchid.
Madhimoni akati abuda mumunhu uyo akandopinda munguruve, uye boka renguruve rakamhanyira kumawere kugungwa rikanyuramo.
34 And whanne the hirdis sayn this thing don, thei flowen, and tolden in to the cite, and in to the townes.
Vaifudza nguruve vakati vaona zvakanga zvaitika, vakatiza vakandozivisa izvi muguta nomuruwa,
35 And thei yeden out to se that thing that was don. And thei camen to Jhesu, and thei founden the man sittynge clothid, fro whom the deuelis wenten out, and in hool mynde at hise feet; and thei dredden.
uye vanhu vakabuda kunoona zvakanga zvaitika. Vakati vasvika kuna Jesu vakawana murume akanga abuda madhimoni maari, agere patsoka dzaJesu, apfeka uye ava munhu kwaye, vakatya.
36 And thei that sayn tolden to hem, hou he was maad hool of the legioun.
Vaya vakanga vazviona vakaudza vanhu kuti murume akanga ane dhimoni ainge aporeswa sei.
37 And al the multitude of the cuntre of Gerasenus preiede hym, that he schulde go fro hem, for thei werun holdun with greet drede. He wente vp in to a boot, and turnede ayen.
Ipapo vanhu vose vomunyika yeGerase vakakumbira Jesu kuti abve kwavari, nokuti vakanga vabatwa nokutya. Saka akapinda mugwa akaenda.
38 And the man of whom the deuelis weren gon out, preide hym, that he schulde be with hym. Jhesus lefte hym,
Murume akanga abuda madhimoni maari akamukumbirisa kuti aende naye, asi Jesu akamuendesa achiti,
39 and seide, Go ayen in to thin hous, and telle hou grete thingis God hath don to thee. And he wente thorow al the cite, and prechide, hou grete thingis Jhesus hadde don to hym.
“Dzokera kumba kwako undotaura kuti Mwari akuitira zvinhu zvakaita sei.” Saka murume uyu akaenda akandotaura muguta rose zvinhu zvikuru zvaakanga aitirwa naJesu.
40 And it was don, whanne Jhesus was gon ayen, the puple resseyuede hym; for alle weren abidynge hym.
Zvino Jesu akati adzoka, akagamuchirwa navanhu vazhinji, nokuti vakanga vakamutarisira.
41 And lo! a man, to whom the name was Jayrus, and he was prynce of a synagoge; and he fel doun at the feet of Jhesu, and preiede hym, that he schulde entre in to his hous,
Ipapo murume ainzi Jairosi, mubati wesinagoge, akauya akawira patsoka dzaJesu, akamukumbirisa kuti auye kumba kwake
42 for he hadde but o douyter `almost of twelue yeer eelde, and sche was deed. And it bifel, the while he wente, he was thrungun of the puple.
nokuti mwanasikana wake akanga achingova mumwe oga, musikana aiva namakore anenge gumi namaviri, akanga ava kufa. Jesu akati achiendako, vanhu vazhinji vakange vachamutsikirira.
43 And a womman that hadde a flux of blood twelue yeer, and hadde spendid al hir catel in leechis, and sche miyte not be curid of ony,
Uye paiva nomumwe mukadzi aiva nechirwere chokubuda ropa kwamakore gumi namaviri, asi kusina munhu aigona kumuporesa.
44 and sche cam nyy bihynde, and touchide the hem of his cloth, and anoon the fluxe of hir blood ceesside.
Akauya neshure kwaJesu akabata mupendero wenguo yake, pakarepo kubuda kweropa kukabva kwaguma.
45 And Jhesus seide, Who is that touchide me? And whanne alle men denyeden, Petre seide, and thei that weren with hym, Comaundour, the puple thristen, and disesen thee, and thou seist, Who touchide me?
Jesu akati, “Ndianiko andibata?” Vose vakati varamba kubvuma, Petro akati, “Tenzi, vanhu vari kukumomoterai nokukutsimbirirai.”
46 And Jhesus seide, Summan hath touchid me, for that vertu yede out of me.
Asi Jesu akati, “Pane mumwe andibata; ndinoziva nokuti simba rabuda mandiri.”
47 And the womman seynge, that it was not hid fro hym, cam tremblynge, and fel doun at hise feet, and for what cause sche hadde touchid hym sche schewide bifor al the puple, and hou anoon sche was helid.
Ipapo mukadzi akati aona kuti haangavandi, akauya achidedera akasvikowira patsoka dzake. Pamberi pavanhu vose akamuudza kuti sei akanga amubata, uye kuti akanga apora sei pakarepo.
48 And he seide to hir, Douytir, thi feith hath maad thee saaf; go thou in pees.
Ipapo akati kwaari, “Mwanasikana, kutenda kwako kwakuporesa. Enda norugare.”
49 And yit while he spak, a man cam fro the prince of the synagoge, and seide to hym, Thi douytir is deed, nyle thou trauel the maister.
Jesu achiri kutaura, mumwe aibva kumba kwaJairosi, mubati wesinagoge, akasvika akati, “Mwanasikana wenyu afa. Chiregai henyu kuramba muchinetsa mudzidzisi.”
50 And whanne this word was herd, Jhesus answeride to the fadir of the damysel, Nyle thou drede, but bileue thou oonli, and sche schal be saaf.
Jesu akati anzwa izvi, akati kuna Jairosi, “Usatya; tenda chete, achaporeswa.”
51 And whanne he cam to the hous, he suffride no man to entre with hym, but Petir and Joon and James, and the fadir and the modir of the damysel.
Akati asvika kumba kwaJairosi, haana kutendera ani zvake kuti apinde naye kunze kwaPetro, Johani naJakobho, uye nababa namai vomwana.
52 And alle wepten, and biweileden hir. And he seide, Nyle ye wepe, for the damysel is not deed, but slepith.
Panguva iyi, vanhu vose vainge vachiungudza uye vachimuchema. Jesu akati, “Nyararai kuchema. Haana kufa asi avete.”
53 And thei scorneden hym, and wisten that sche was deed.
Vakamuseka, nokuti vaiziva kuti akanga afa.
54 But he helde hir hoond, and criede, and seide, Damysel, rise vp.
Asi akamubata ruoko akati, “Mwanangu, muka!”
55 And hir spirit turnede ayen, and sche roos anoon. And he comaundide to yyue to hir to ete.
Mweya wake wakadzokera maari, pakarepo akasimuka. Ipapo Jesu akavarayira kuti vamupe zvokudya.
56 And hir fadir and modir wondriden greetli; and he comaundide hem, that thei schulden not seie to ony that thing that was don.
Vabereki vake vakashamiswa, asi akavarayira kuti vasaudze munhu zvakanga zvaitika.
