Luke 8
1 And it was don aftirward, and Jhesus made iourney bi citees and castels, prechynge and euangelisynge the rewme of God, and twelue with hym;
aparaJca yIzu rdvAdazabhiH ziSyaiH sArddhaM nAnAnagareSu nAnAgrAmeSu ca gacchan izvarIyarAjatvasya susaMvAdaM pracArayituM prArebhe|
2 and sum wymmen that weren heelid of wickid spiritis and sijknessis, Marie, that is clepid Maudeleyn, of whom seuene deuelis wenten out,
tadA yasyAH sapta bhUtA niragacchan sA magdalInIti vikhyAtA mariyam herodrAjasya gRhAdhipateH hoSe rbhAryyA yohanA zUzAnA
3 and Joone, the wijf of Chuse, the procuratoure of Eroude, and Susanne, and many othir, that mynystriden to hym of her ritchesse.
prabhRtayo yA bahvyaH striyaH duSTabhUtebhyo rogebhyazca muktAH satyo nijavibhUtI rvyayitvA tamasevanta, tAH sarvvAstena sArddham Asan|
4 And whanne myche puple was come togidir, and men hiyeden to hym fro the citees, he seide bi a symylitude,
anantaraM nAnAnagarebhyo bahavo lokA Agatya tasya samIpe'milan, tadA sa tebhya ekAM dRSTAntakathAM kathayAmAsa| ekaH kRSIbalo bIjAni vaptuM bahirjagAma,
5 He that sowith, yede out to sowe his seed. And while he sowith, sum fel bisidis the weie, and was defoulid, and briddis of the eir eten it.
tato vapanakAle katipayAni bIjAni mArgapArzve petuH, tatastAni padatalai rdalitAni pakSibhi rbhakSitAni ca|
6 And othir fel on a stoon, and it sprunge vp, and driede, for it hadde not moysture.
katipayAni bIjAni pASANasthale patitAni yadyapi tAnyaGkuritAni tathApi rasAbhAvAt zuzuSuH|
7 And othir fel among thornes, and the thornes sprongen vp togider, and strangliden it.
katipayAni bIjAni kaNTakivanamadhye patitAni tataH kaNTakivanAni saMvRddhya tAni jagrasuH|
8 And othir fel in to good erthe, and it sprungun made an hundrid foold fruyt. He seide these thingis, and criede, He that hath eeris of heryng, here he.
tadanyAni katipayabIjAni ca bhUmyAmuttamAyAM petustatastAnyaGkurayitvA zataguNAni phalAni pheluH| sa imA kathAM kathayitvA proccaiH provAca, yasya zrotuM zrotre staH sa zRNotu|
9 But hise disciplis axiden him, what this parable was.
tataH paraM ziSyAstaM papracchurasya dRSTAntasya kiM tAtparyyaM?
10 And he seide to hem, To you it is grauntid to knowe the pryuete of the kyngdom of God; but to othir men in parablis, that thei seynge se not, and thei herynge vndurstonde not.
tataH sa vyAjahAra, IzvarIyarAjyasya guhyAni jJAtuM yuSmabhyamadhikAro dIyate kintvanye yathA dRSTvApi na pazyanti zrutvApi ma budhyante ca tadarthaM teSAM purastAt tAH sarvvAH kathA dRSTAntena kathyante|
11 And this is the parable.
dRSTAntasyAsyAbhiprAyaH, IzvarIyakathA bIjasvarUpA|
12 The seed is Goddis word; and thei that ben bisidis the weie, ben these that heren; and aftirward the feend cometh, and takith awei the word fro her herte, lest thei bileuynge be maad saaf.
ye kathAmAtraM zRNvanti kintu pazcAd vizvasya yathA paritrANaM na prApnuvanti tadAzayena zaitAnetya hRdayAtR tAM kathAm apaharati ta eva mArgapArzvasthabhUmisvarUpAH|
13 But thei that fel on a stoon, ben these that whanne thei han herd, resseyuen the word with ioye. And these han not rootis; for at a tyme thei bileuen, and in tyme of temptacioun thei goen awei.
ye kathaM zrutvA sAnandaM gRhlanti kintvabaddhamUlatvAt svalpakAlamAtraM pratItya parIkSAkAle bhrazyanti taeva pASANabhUmisvarUpAH|
14 But that that fel among thornes, ben these that herden, and of bisynessis, and ritchessis, and lustis of lijf thei gon forth, and ben stranglid, and bryngen forth no fruyt.
ye kathAM zrutvA yAnti viSayacintAyAM dhanalobhena ehikasukhe ca majjanta upayuktaphalAni na phalanti ta evoptabIjakaNTakibhUsvarUpAH|
15 But that that fel in to good erthe, ben these that, in a good herte, and best heren the word, and holdun, and brengen forth fruyt in pacience.
kintu ye zrutvA saralaiH zuddhaizcAntaHkaraNaiH kathAM gRhlanti dhairyyam avalambya phalAnyutpAdayanti ca ta evottamamRtsvarUpAH|
16 No man lityneth a lanterne, and hilith it with a vessel, or puttith it vndur a bed, but on a candilstike, that men that entren seen liyt.
aparaJca pradIpaM prajvAlya kopi pAtreNa nAcchAdayati tathA khaTvAdhopi na sthApayati, kintu dIpAdhAroparyyeva sthApayati, tasmAt pravezakA dIptiM pazyanti|
17 For ther is no priuei thing, which schal not be openyd, nether hid thing, which schal not be knowun, and come in to open.
yanna prakAzayiSyate tAdRg aprakAzitaM vastu kimapi nAsti yacca na suvyaktaM pracArayiSyate tAdRg gRptaM vastu kimapi nAsti|
18 Therfor se ye, hou ye heren; for it schal be youun to hym that hath, and who euer hath not, also that that he weneth that he haue, schal be takun awei fro hym.
ato yUyaM kena prakAreNa zRNutha tatra sAvadhAnA bhavata, yasya samIpe barddhate tasmai punardAsyate kintu yasyAzraye na barddhate tasya yadyadasti tadapi tasmAt neSyate|
19 And his modir and britheren camen to hym; and thei myyten not come to hym for the puple.
aparaJca yIzo rmAtA bhrAtarazca tasya samIpaM jigamiSavaH
20 And it was teeld to hym, Thi modir and thi britheren stonden with outforth, willynge to se thee.
kintu janatAsambAdhAt tatsannidhiM prAptuM na zekuH| tatpazcAt tava mAtA bhrAtarazca tvAM sAkSAt cikIrSanto bahistiSThanatIti vArttAyAM tasmai kathitAyAM
21 And he answeride, and seide to hem, My modir and my britheren ben these, that heren the word of God, and doon it.
sa pratyuvAca; ye janA Izvarasya kathAM zrutvA tadanurUpamAcaranti taeva mama mAtA bhrAtarazca|
22 And it was don in oon of daies, he wente vp in to a boot, and hise disciplis. And he seide to hem, Passe we ouer the see. And thei wenten vp.
anantaraM ekadA yIzuH ziSyaiH sArddhaM nAvamAruhya jagAda, AyAta vayaM hradasya pAraM yAmaH, tataste jagmuH|
23 And while thei rowiden, he slepte. And a tempest of wynde cam doun in to the watir, and thei weren dryuun hidur and thidur with wawis, and weren in perel.
teSu naukAM vAhayatsu sa nidadrau;
24 And thei camen nyy, and reisiden hym, and seiden, Comaundoure, we perischen. And he roos, and blamyde the wynde, and the tempest of the watir; and it ceesside, and pesibilte was maad.
athAkasmAt prabalajhaJbhzagamAd hrade naukAyAM taraGgairAcchannAyAM vipat tAn jagrAsa|tasmAd yIzorantikaM gatvA he guro he guro prANA no yAntIti gaditvA taM jAgarayAmbabhUvuH|tadA sa utthAya vAyuM taraGgAMzca tarjayAmAsa tasmAdubhau nivRtya sthirau babhUvatuH|
25 And he seide to hem, Where is youre feith? Which dredynge wondriden, and seiden togidir, Who, gessist thou, is this? for he comaundith to wyndis and to the see, and thei obeien to hym.
sa tAn babhASe yuSmAkaM vizvAsaH ka? tasmAtte bhItA vismitAzca parasparaM jagaduH, aho kIdRgayaM manujaH pavanaM pAnIyaJcAdizati tadubhayaM tadAdezaM vahati|
26 And thei rowiden to the cuntree of Gerasenus, that is ayens Galilee.
tataH paraM gAlIlpradezasya sammukhasthagiderIyapradeze naukAyAM lagantyAM taTe'varohamAvAd
27 And whanne he wente out to the loond, a man ran to hym, that hadde a deuel long tyme, and he was not clothid with cloth, nether dwellide in hous, but in sepulcris.
bahutithakAlaM bhUtagrasta eko mAnuSaH purAdAgatya taM sAkSAccakAra| sa manuSo vAso na paridadhat gRhe ca na vasan kevalaM zmazAnam adhyuvAsa|
28 This, whanne he saiy Jhesu, fel doun bifor hym, and he criynge with a greet vois seide, What to me and to thee, Jhesu, the sone of the hiyest God? Y biseche thee, that thou turmente `not me.
sa yIzuM dRSTvaiva cIcchabdaM cakAra tasya sammukhe patitvA proccairjagAda ca, he sarvvapradhAnezvarasya putra, mayA saha tava kaH sambandhaH? tvayi vinayaM karomi mAM mA yAtaya|
29 For he comaundide the vncleene spirit, that he schulde go out fro the man. For he took hym ofte tymes, and he was boundun with cheynes, and kept in stockis, and, whanne the boondis weren brokun, he was lad of deuelis in to desert.
yataH sa taM mAnuSaM tyaktvA yAtum amedhyabhUtam Adideza; sa bhUtastaM mAnuSam asakRd dadhAra tasmAllokAH zRGkhalena nigaDena ca babandhuH; sa tad bhaMktvA bhUtavazatvAt madhyeprAntaraM yayau|
30 And Jhesus axide hym, and seide, What name is to thee? And he seide, A legioun; for many deuelis weren entrid in to hym.
anantaraM yIzustaM papraccha tava kinnAma? sa uvAca, mama nAma bAhino yato bahavo bhUtAstamAzizriyuH|
31 And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
atha bhUtA vinayena jagaduH, gabhIraM garttaM gantuM mAjJApayAsmAn| (Abyssos g12)
32 And there was a flok of many swyne lesewynge in an hil, and thei preieden hym, that he schulde suffre hem to entre in to hem. And he suffride hem.
tadA parvvatopari varAhavrajazcarati tasmAd bhUtA vinayena procuH, amuM varAhavrajam Azrayitum asmAn anujAnIhi; tataH sonujajJau|
33 And so the deuelis wenten out fro the man, and entriden in to the swyne; and with a birre the flok wente heedlyng in to the pool, and was drenchid.
tataH paraM bhUtAstaM mAnuSaM vihAya varAhavrajam AzizriyuH varAhavrajAzca tatkSaNAt kaTakena dhAvanto hrade prANAn vijRhuH|
34 And whanne the hirdis sayn this thing don, thei flowen, and tolden in to the cite, and in to the townes.
tad dRSTvA zUkararakSakAH palAyamAnA nagaraM grAmaJca gatvA tatsarvvavRttAntaM kathayAmAsuH|
35 And thei yeden out to se that thing that was don. And thei camen to Jhesu, and thei founden the man sittynge clothid, fro whom the deuelis wenten out, and in hool mynde at hise feet; and thei dredden.
tataH kiM vRttam etaddarzanArthaM lokA nirgatya yIzoH samIpaM yayuH, taM mAnuSaM tyaktabhUtaM parihitavastraM svasthamAnuSavad yIzozcaraNasannidhau sUpavizantaM vilokya bibhyuH|
36 And thei that sayn tolden to hem, hou he was maad hool of the legioun.
ye lokAstasya bhUtagrastasya svAsthyakaraNaM dadRzuste tebhyaH sarvvavRttAntaM kathayAmAsuH|
37 And al the multitude of the cuntre of Gerasenus preiede hym, that he schulde go fro hem, for thei werun holdun with greet drede. He wente vp in to a boot, and turnede ayen.
tadanantaraM tasya giderIyapradezasya caturdiksthA bahavo janA atitrastA vinayena taM jagaduH, bhavAn asmAkaM nikaTAd vrajatu tasmAt sa nAvamAruhya tato vyAghuTya jagAma|
38 And the man of whom the deuelis weren gon out, preide hym, that he schulde be with hym. Jhesus lefte hym,
tadAnIM tyaktabhUtamanujastena saha sthAtuM prArthayAJcakre
39 and seide, Go ayen in to thin hous, and telle hou grete thingis God hath don to thee. And he wente thorow al the cite, and prechide, hou grete thingis Jhesus hadde don to hym.
kintu tadartham IzvaraH kIdRGmahAkarmma kRtavAn iti nivezanaM gatvA vijJApaya, yIzuH kathAmetAM kathayitvA taM visasarja| tataH sa vrajitvA yIzustadarthaM yanmahAkarmma cakAra tat purasya sarvvatra prakAzayituM prArebhe|
40 And it was don, whanne Jhesus was gon ayen, the puple resseyuede hym; for alle weren abidynge hym.
atha yIzau parAvRtyAgate lokAstaM AdareNa jagRhu ryasmAtte sarvve tamapekSAJcakrire|
41 And lo! a man, to whom the name was Jayrus, and he was prynce of a synagoge; and he fel doun at the feet of Jhesu, and preiede hym, that he schulde entre in to his hous,
tadanantaraM yAyIrnAmno bhajanagehasyaikodhipa Agatya yIzozcaraNayoH patitvA svanivezanAgamanArthaM tasmin vinayaM cakAra,
42 for he hadde but o douyter `almost of twelue yeer eelde, and sche was deed. And it bifel, the while he wente, he was thrungun of the puple.
yatastasya dvAdazavarSavayaskA kanyaikAsIt sA mRtakalpAbhavat| tatastasya gamanakAle mArge lokAnAM mahAn samAgamo babhUva|
43 And a womman that hadde a flux of blood twelue yeer, and hadde spendid al hir catel in leechis, and sche miyte not be curid of ony,
dvAdazavarSANi pradararogagrastA nAnA vaidyaizcikitsitA sarvvasvaM vyayitvApi svAsthyaM na prAptA yA yoSit sA yIzoH pazcAdAgatya tasya vastragranthiM pasparza|
44 and sche cam nyy bihynde, and touchide the hem of his cloth, and anoon the fluxe of hir blood ceesside.
tasmAt tatkSaNAt tasyA raktasrAvo ruddhaH|
45 And Jhesus seide, Who is that touchide me? And whanne alle men denyeden, Petre seide, and thei that weren with hym, Comaundour, the puple thristen, and disesen thee, and thou seist, Who touchide me?
tadAnIM yIzuravadat kenAhaM spRSTaH? tato'nekairanaGgIkRte pitarastasya saGginazcAvadan, he guro lokA nikaTasthAH santastava dehe gharSayanti, tathApi kenAhaM spRSTaiti bhavAn kutaH pRcchati?
46 And Jhesus seide, Summan hath touchid me, for that vertu yede out of me.
yIzuH kathayAmAsa, kenApyahaM spRSTo, yato mattaH zakti rnirgateti mayA nizcitamajJAyi|
47 And the womman seynge, that it was not hid fro hym, cam tremblynge, and fel doun at hise feet, and for what cause sche hadde touchid hym sche schewide bifor al the puple, and hou anoon sche was helid.
tadA sA nArI svayaM na gupteti viditvA kampamAnA satI tasya sammukhe papAta; yena nimittena taM pasparza sparzamAtrAcca yena prakAreNa svasthAbhavat tat sarvvaM tasya sAkSAdAcakhyau|
48 And he seide to hir, Douytir, thi feith hath maad thee saaf; go thou in pees.
tataH sa tAM jagAda he kanye susthirA bhava, tava vizvAsastvAM svasthAm akArSIt tvaM kSemeNa yAhi|
49 And yit while he spak, a man cam fro the prince of the synagoge, and seide to hym, Thi douytir is deed, nyle thou trauel the maister.
yIzoretadvAkyavadanakAle tasyAdhipate rnivezanAt kazcilloka Agatya taM babhASe, tava kanyA mRtA guruM mA klizAna|
50 And whanne this word was herd, Jhesus answeride to the fadir of the damysel, Nyle thou drede, but bileue thou oonli, and sche schal be saaf.
kintu yIzustadAkarNyAdhipatiM vyAjahAra, mA bhaiSIH kevalaM vizvasihi tasmAt sA jIviSyati|
51 And whanne he cam to the hous, he suffride no man to entre with hym, but Petir and Joon and James, and the fadir and the modir of the damysel.
atha tasya nivezane prApte sa pitaraM yohanaM yAkUbaJca kanyAyA mAtaraM pitaraJca vinA, anyaM kaJcana praveSTuM vArayAmAsa|
52 And alle wepten, and biweileden hir. And he seide, Nyle ye wepe, for the damysel is not deed, but slepith.
aparaJca ye rudanti vilapanti ca tAn sarvvAn janAn uvAca, yUyaM mA rodiSTa kanyA na mRtA nidrAti|
53 And thei scorneden hym, and wisten that sche was deed.
kintu sA nizcitaM mRteti jJAtvA te tamupajahasuH|
54 But he helde hir hoond, and criede, and seide, Damysel, rise vp.
pazcAt sa sarvvAn bahiH kRtvA kanyAyAH karau dhRtvAjuhuve, he kanye tvamuttiSTha,
55 And hir spirit turnede ayen, and sche roos anoon. And he comaundide to yyue to hir to ete.
tasmAt tasyAH prANeSu punarAgateSu sA tatkSaNAd uttasyau| tadAnIM tasyai kiJcid bhakSyaM dAtum Adideza|
56 And hir fadir and modir wondriden greetli; and he comaundide hem, that thei schulden not seie to ony that thing that was don.
tatastasyAH pitarau vismayaM gatau kintu sa tAvAdideza ghaTanAyA etasyAH kathAM kasmaicidapi mA kathayataM|
