Luke 8
1 And it was don aftirward, and Jhesus made iourney bi citees and castels, prechynge and euangelisynge the rewme of God, and twelue with hym;
Yabha baada yego ali azyongola azyongola mmaboa namvijiji ali alombelela, na tungazye enongwa enyinza ezye umwene owa NGOLOBHE na bhala athenashara bhali pandwemo nawo,
2 and sum wymmen that weren heelid of wickid spiritis and sijknessis, Marie, that is clepid Maudeleyn, of whom seuene deuelis wenten out,
Na abhashe bhamo bhamo bhali ne mpepo embibhi nepongo abhaponyizye bhape yo Mariamu yakwiziwa magdalena yazya fumile epepo saba.
3 and Joone, the wijf of Chuse, the procuratoure of Eroude, and Susanne, and many othir, that mynystriden to hym of her ritchesse.
Na Yohana oshe wa kuza owakili wakwe oHerode, Susana, na bhamwabho bhabhinji, bhabhatenganyaga huvintu vyao.
4 And whanne myche puple was come togidir, and men hiyeden to hym fro the citees, he seide bi a symylitude,
Ubungano ogosi na watangene, na bhala bhabha fumile shila liboma bhabhaliye ayanjile hufano.
5 He that sowith, yede out to sowe his seed. And while he sowith, sum fel bisidis the weie, and was defoulid, and briddis of the eir eten it.
“Ompanzi afumile abhale atote embeyu, yakwe wape nali atota, zimo zyalagashiye papepe nidara, zyakhanyilye enyonyi.
6 And othir fel on a stoon, and it sprunge vp, and driede, for it hadde not moysture.
Zimo zyalageye pamwalo na zyahandile amele zyahomele afwanaje zyaha kosa orutubo.
7 And othir fel among thornes, and the thornes sprongen vp togider, and strangliden it.
Zimo zyalageye mmivwa na amivwa gahamela pandwemo zyazyo ya zisonga.
8 And othir fel in to good erthe, and it sprungun made an hundrid foold fruyt. He seide these thingis, and criede, He that hath eeris of heryng, here he.
Zimo zyalageye pilongo elinza ayunga ego atatushe izu waganga yalinamakutu agahwovwa na ayovwaje.”
9 But hise disciplis axiden him, what this parable was.
Abhanafunzi bhakwe bhabhozya yenu ene omafano ogwo,
10 And he seide to hem, To you it is grauntid to knowe the pryuete of the kyngdom of God; but to othir men in parablis, that thei seynge se not, and thei herynge vndurstonde not.
Wayanga, “Amwe apewewe azimanye esiri ezya mwene ONGOLOBHE, eshe bhamo humfwano, aje nkabhenye bhaganje alole nankabhovwe bhagale amanye.'
11 And this is the parable.
Na ogwo omfano. Emana yakwe ya yene embeyBhala lizu lya ngolobhe.
12 The seed is Goddis word; and thei that ben bisidis the weie, ben these that heren; and aftirward the feend cometh, and takith awei the word fro her herte, lest thei bileuynge be maad saaf.
Bhala bhabhali papepe ni dala bhabhala bhahovwa, antele ahwenza oshetani alyefwa elyo izu mmoyo yaho, bhasibhe bhalyeteha na hwaulwe.
13 But thei that fel on a stoon, ben these that whanne thei han herd, resseyuen the word with ioye. And these han not rootis; for at a tyme thei bileuen, and in tyme of temptacioun thei goen awei.
Na bhala abhapamwala bhabhala ambao nkabhovwa bhaliposhela lila izu sabhashiye, wape sebhana malandazi bhahweteha humda hashe, naufiha owa lengwe, bhahwibagula.
14 But that that fel among thornes, ben these that herden, and of bisynessis, and ritchessis, and lustis of lijf thei gon forth, and ben stranglid, and bryngen forth no fruyt.
Zyazilagaliye pamivwa bhabhala bhabhovwenzwe, abhale hwabho bhosohwa ne shughuli no utabhazi na owalangani owemaisha ega, sebhatonia lyalyonti.
15 But that that fel in to good erthe, ben these that, in a good herte, and best heren the word, and holdun, and brengen forth fruyt in pacience.
Na zila ezya pilongo elinza bhabala bhabhali no mwoyo ogwinza ogwa lyovwe izu, na likhate, esho lipapa amadondo esha jimbilizwe.
16 No man lityneth a lanterne, and hilith it with a vessel, or puttith it vndur a bed, but on a candilstike, that men that entren seen liyt.
Nomo, omntu yahwasya, okhozyo na kwishile neshelelo. Au abheshe hwinzongo bali bhayibheha pamwanya pameza ili bhabhahwisya njila bhapataje alole okhizyo lwakwe.
17 For ther is no priuei thing, which schal not be openyd, nether hid thing, which schal not be knowun, and come in to open.
Afwanaje nalimo izu lyalyobhele lyasagalya yibhoneha, antele lyalyobhele elyaje selyayi manyiha na fumile hwelele.
18 Therfor se ye, hou ye heren; for it schal be youun to hym that hath, and who euer hath not, also that that he weneth that he haue, schal be takun awei fro hym.
Hwiyenyi basi enamna shamhovwa afwanaje yalinahantu. Abhapewe na ola, yasanahantu abhafyolwe atahala, habhoneha aje anaho.”
19 And his modir and britheren camen to hym; and thei myyten not come to hym for the puple.
Bhabhalila onyina wakwe na holo bhakwe bhashindwa abhapapepe afanaje amabungano.
20 And it was teeld to hym, Thi modir and thi britheren stonden with outforth, willynge to se thee.
Bhatwalile enongwa wabhola, “Onyina waho na holo bhaho bhemeleye hwonze bhahwanza alolane nawe.
21 And he answeride, and seide to hem, My modir and my britheren ben these, that heren the word of God, and doon it.
Wagalula, wayanga “omaye wane naholo bhane bhabhebha bhabhahovwa izu elya NGOLOBHE na bhombe.”
22 And it was don in oon of daies, he wente vp in to a boot, and hise disciplis. And he seide to hem, Passe we ouer the see. And thei wenten vp.
Yabha ensiku zila wapanda mshelelo omwahale na sambelezyewa bhakwe, wabhabhola, “Nantele tilo woshe hadi hwisyela eyeidimi. “Bhasogola na matanga.
23 And while thei rowiden, he slepte. And a tempest of wynde cam doun in to the watir, and thei weren dryuun hidur and thidur with wawis, and weren in perel.
Bhape nabhali bhabhala, agonile otulo, yahishile etofani pamwanya eyidimi, eshelelo shahandile ameme ameze bhabha mhatari.
24 And thei camen nyy, and reisiden hym, and seiden, Comaundoure, we perischen. And he roos, and blamyde the wynde, and the tempest of the watir; and it ceesside, and pesibilte was maad.
Bhabhalila bhadamuzya bhaga, “GOSI wa gosi! GOSI wa gosi! litega wabhoha!” Waidamila ehala na vwadangana ameze hwaleha hwabha hwinza.
25 And he seide to hem, Where is youre feith? Which dredynge wondriden, and seiden togidir, Who, gessist thou, is this? for he comaundith to wyndis and to the see, and thei obeien to hym.
Wabhabhola, “Olweteho lyenyu lulihwi?” Bhogope, bhaswiga, bhayango bhebho hwa bhebho,”Yenu ene paka, adamila ehalana menze gape gahumwogopa?”
26 And thei rowiden to the cuntree of Gerasenus, that is ayens Galilee.
Bhafiha mpwani mnsi ya bha wa Gerasini ye paramila hu Galilaya.
27 And whanne he wente out to the loond, a man ran to hym, that hadde a deuel long tyme, and he was not clothid with cloth, nether dwellide in hous, but in sepulcris.
Wape na hishile hupwani, atangene nomntu omo owe boma, ola yaline mpepo, sagakwete amenda ensiku zinyinji, antele sagakheye pakhaya ila hamagwela.
28 This, whanne he saiy Jhesu, fel doun bifor hym, and he criynge with a greet vois seide, What to me and to thee, Jhesu, the sone of the hiyest God? Y biseche thee, that thou turmente `not me.
Nalolile oYesu akholile eholo, agwiye hwitagalila lyakwe. Waganga hwizu igosi endi neyenu nawe, Yesu womwana wa NGOLOBHE yalimwanya? Ehulabha, ugajendavye”
29 For he comaundide the vncleene spirit, that he schulde go out fro the man. For he took hym ofte tymes, and he was boundun with cheynes, and kept in stockis, and, whanne the boondis weren brokun, he was lad of deuelis in to desert.
Afanaje alidamiye lile ipepo ichafu limwepe omntu ola, afanaje apagewe wape mara nyinji, nantele bhalidaga mshifungo na apinyilye na manyolo ne mpengo, adumlaga gala amanyolo, ashembezyewaga mwipoli ne nguvu ezya lila ipepo.
30 And Jhesus axide hym, and seide, What name is to thee? And he seide, A legioun; for many deuelis weren entrid in to hym.
OYesu wabhozya, “Itawa lyaho wewenu?” Wayanga, “Itawa lyane endijeshi” Afwanaje pepo bhinji bhamwinjiye.
31 And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
Bhalabha asabhadamila aje bhafume abhale mwilende. (Abyssos g12)
32 And there was a flok of many swyne lesewynge in an hil, and thei preieden hym, that he schulde suffre hem to entre in to hem. And he suffride hem.
Eshi epo pali ikundi elye engorobhe enyinji bhadimazyaga mwigamba. Galabha agapele oruhusa ahwinjile zila, wagapele aruhusa.
33 And so the deuelis wenten out fro the man, and entriden in to the swyne; and with a birre the flok wente heedlyng in to the pool, and was drenchid.
Pepo bhafuma mwamntu ola bhinjila mgorobhe, lyape ikundi lyahishile mwigenge nanali, bhinjila mwidimi, bhafwa mmenze.
34 And whanne the hirdis sayn this thing don, thei flowen, and tolden in to the cite, and in to the townes.
Adimi nabhalola lyalifumiye bhashembeye na zyambanye enongwa hwiboma, na mavueni.
35 And thei yeden out to se that thing that was don. And thei camen to Jhesu, and thei founden the man sittynge clothid, fro whom the deuelis wenten out, and in hool mynde at hise feet; and thei dredden.
Abhantu afumile abhale ahwenye gaga fumiye, bhabhalila oYesu bhalola omntu ola mwagafumile akwete amenda anenjele zyakwe, bhahogope.
36 And thei that sayn tolden to hem, hou he was maad hool of the legioun.
Na bhala bhabhalolile bhabhabholele shasha hali shaponiziwe ola ya pageweni pepo.
37 And al the multitude of the cuntre of Gerasenus preiede hym, that he schulde go fro hem, for thei werun holdun with greet drede. He wente vp in to a boot, and turnede ayen.
Na mwabho abhantu abhensi ya bhagevasi yeli pasheje sheje bhalabhile aje asogole hwabhahale afwanaje bhali nowoga ogosi esho winjila mshelelo wawela.
38 And the man of whom the deuelis weren gon out, preide hym, that he schulde be with hym. Jhesus lefte hym,
No mntu ola yalya fumile ipepo alabhile oruhusa aje alondozyaje wape, lelo omwahale walaga wayanga,
39 and seide, Go ayen in to thin hous, and telle hou grete thingis God hath don to thee. And he wente thorow al the cite, and prechide, hou grete thingis Jhesus hadde don to hym.
“Wela amwenyu arombelele gagali mago ONGOLOBHE gabhombeye”Abhala, alombelele iboma lyonti, shangali magosi amambo ga bhombelwe no Yesu.
40 And it was don, whanne Jhesus was gon ayen, the puple resseyuede hym; for alle weren abidynge hym.
Eshi oYesu namwawela, obongano gwa karibizizye, esha seshelele afwanaje bhali bhahugolela wonti.
41 And lo! a man, to whom the name was Jayrus, and he was prynce of a synagoge; and he fel doun at the feet of Jhesu, and preiede hym, that he schulde entre in to his hous,
Enya omntu omo wenza itawa lya vwa yo yairo, wape mntu gosi owe shibhanza, wagwa pamagaga ga Yesu walabha iyinjile mnyumba yakwe,
42 for he hadde but o douyter `almost of twelue yeer eelde, and sche was deed. And it bifel, the while he wente, he was thrungun of the puple.
Afwanaje elendu wakwe abhinile tee apalamila afwe, afwanaje mwana weka mwene, oumri wakwe alinamaha kumi na gabhele, wakati abhala obungano gwasonjile.
43 And a womman that hadde a flux of blood twelue yeer, and hadde spendid al hir catel in leechis, and sche miyte not be curid of ony,
Noshe omo ambaye afumaga idanda omda ogwe maha kumi na gabhele, ali anankenye eshoma shakwe shonti abhapele aganga bila opone, nomntu yoyonti,
44 and sche cam nyy bihynde, and touchide the hem of his cloth, and anoon the fluxe of hir blood ceesside.
Abhalile hwisalo lyakwe wapalamazya opindo ohwemwenda gwakwe, mara elyo afume hwkwe idanda hwapoma.
45 And Jhesus seide, Who is that touchide me? And whanne alle men denyeden, Petre seide, and thei that weren with hym, Comaundour, the puple thristen, and disesen thee, and thou seist, Who touchide me?
OYesu wayanga, “Wenu ya mpalamasyezye?” Basi abhantu bhonti nabhakhana oPetro abholele, GOSI mgosi, amabonyano ega gahuzyongala na husonje.”
46 And Jhesus seide, Summan hath touchid me, for that vertu yede out of me.
OYesu wayanga, “Omntu ampalamasyezye, afwanaje elola aje amaha gafumile.”
47 And the womman seynge, that it was not hid fro hym, cam tremblynge, and fel doun at hise feet, and for what cause sche hadde touchid hym sche schewide bifor al the puple, and hou anoon sche was helid.
Ola oshe nawalola yaje sawezizye ahwobhe wenza ayinga, wagwa hwilagalila lyakwe, wabhola hwitagalila elya bhantu bhonti esababu eyahupalamasye nasha ponile nantele.
48 And he seide to hir, Douytir, thi feith hath maad thee saaf; go thou in pees.
Wabhola, “Rendu, olyeteho lwaho luponizye. Bhalaga umwe no lweteho.”
49 And yit while he spak, a man cam fro the prince of the synagoge, and seide to hym, Thi douytir is deed, nyle thou trauel the maister.
Nali ayangaga ego ahenzele, omntu afume hukhaya eya ola ogosi, owe shibhanza, “Wabhola orendu waho afwiye. Ogajehuyanzyosambelezi.”
50 And whanne this word was herd, Jhesus answeride to the fadir of the damysel, Nyle thou drede, but bileue thou oonli, and sche schal be saaf.
Lelo oYesu nawovwa, ego, wagalula ugajebhe, “Nowoga. Ateha awe wape, abhapone.”
51 And whanne he cam to the hous, he suffride no man to entre with hym, but Petir and Joon and James, and the fadir and the modir of the damysel.
Nawafiha mnyumba, sagaleshile omntu aje ayinjile hata omo, ila oPetro, no Yohana no Yakobo, no Yise wole, omwana no nyina.
52 And alle wepten, and biweileden hir. And he seide, Nyle ye wepe, for the damysel is not deed, but slepith.
Na bhantu bhonti bhali bhalilaga na zonde, wayanga, “Majelile safwiye, ono, eshi aganile tulo wene.”
53 And thei scorneden hym, and wisten that sche was deed.
Bhaseshile tee, afanaje bhamenye aje afwiye.
54 But he helde hir hoond, and criede, and seide, Damysel, rise vp.
Wakhata, okhono, wakhola hwizu, wayanga, “sahala, bhoha”
55 And hir spirit turnede ayen, and sche roos anoon. And he comaundide to yyue to hir to ete.
URoho yakwe yawela, wape mara eyo wemelela. Wabhabhola wapele eshalye.
56 And hir fadir and modir wondriden greetli; and he comaundide hem, that thei schulden not seie to ony that thing that was don.
AYise bhakwe bhaswijile, tee lelo wabhakhana bhagaje hubhole omntu lyelifumiye.
