Luke 8
1 And it was don aftirward, and Jhesus made iourney bi citees and castels, prechynge and euangelisynge the rewme of God, and twelue with hym;
Palo adava, o Isus lelja te džal ko dizja hem ko gava vaćerindoj o Šukar lafi oto carstvo e Devlesoro. Oleja džele hem o dešuduj apostolja
2 and sum wymmen that weren heelid of wickid spiritis and sijknessis, Marie, that is clepid Maudeleyn, of whom seuene deuelis wenten out,
hem nesave đuvlja kola inele sasljarde oto bišukar duhija hem oto nambormipa: i Marija vičimi Magdalena, kolatar ikalđa efta demonen,
3 and Joone, the wijf of Chuse, the procuratoure of Eroude, and Susanne, and many othir, that mynystriden to hym of her ritchesse.
i Jovana, i romni e Irodesere upravnikosiri e Huzesiri, i Suzana hem but avera. Adala đuvlja pumare lovencar kandle e Isuse hem lesere učenikonen.
4 And whanne myche puple was come togidir, and men hiyeden to hym fro the citees, he seide bi a symylitude,
Kad čedinđa pe uzalo Isus baro narodo taro but dizja, ov vaćerđa lenđe jekh priča:
5 He that sowith, yede out to sowe his seed. And while he sowith, sum fel bisidis the weie, and was defoulid, and briddis of the eir eten it.
“Iklilo o sejači te sejini. I sar frdela ine o seme, nesave zrnja pele ko drom, inele gazime hem o čiriklja sa halje len.
6 And othir fel on a stoon, and it sprunge vp, and driede, for it hadde not moysture.
Nesave pele ko than kote inele hari phuv upro bara, i kad barile, šućile adalese so na ine len pani.
7 And othir fel among thornes, and the thornes sprongen vp togider, and strangliden it.
I nesave pele maškaro kare, o kare barile olencar hem tasavde len.
8 And othir fel in to good erthe, and it sprungun made an hundrid foold fruyt. He seide these thingis, and criede, He that hath eeris of heryng, here he.
I nesave pele ki šukar phuv, barile hem ande bijandipe šel puti više.” Kad vaćerđa adava, vičinđa: “Kas isi kana, nek šunel!”
9 But hise disciplis axiden him, what this parable was.
Tegani lesere učenici pučle le so manglja te vaćeri adala pričaja.
10 And he seide to hem, To you it is grauntid to knowe the pryuete of the kyngdom of God; but to othir men in parablis, that thei seynge se not, and thei herynge vndurstonde not.
A ov phenđa: “Tumenđei dindo te džanen o garavdipa oto carstvo e Devlesoro, a averenđe vaćerava ano priče, sar te šaj: ‘anglo jaćha te na dikhen hem anglo kana te na haljoven.’
11 And this is the parable.
A akava i priča vaćeri: O semei o lafi e Devlesoro.
12 The seed is Goddis word; and thei that ben bisidis the weie, ben these that heren; and aftirward the feend cometh, and takith awei the word fro her herte, lest thei bileuynge be maad saaf.
Nesavei manuša sar o drom ko savo pele o zrnja. Kad šunena o Lafi, avela o beng hem lela le lengere vilendar, sar te na poverujinen hem te na oven spasime.
13 But thei that fel on a stoon, ben these that whanne thei han herd, resseyuen the word with ioye. And these han not rootis; for at a tyme thei bileuen, and in tyme of temptacioun thei goen awei.
A nesavei sar o than e barencar ko savo pele o zrnja. Kad šunena o Lafi, odmah lena le radosno, ali nane len koreno. On nesavo vreme verujinena, ali kad avela o iskušenje otperena.
14 But that that fel among thornes, ben these that herden, and of bisynessis, and ritchessis, and lustis of lijf thei gon forth, and ben stranglid, and bryngen forth no fruyt.
A nesavei sar o than maškaro kare ko savo pele o zrnja. Adalai okola kola šunena o Lafi, ali živinena ano brige, ano barvalipe hem ano zadovoljstvija e dživdipnasere, i ovena tasavde hem na anena šukar plod.
15 But that that fel in to good erthe, ben these that, in a good herte, and best heren the word, and holdun, and brengen forth fruyt in pacience.
A nesavei sar i šukar phuv ki savi sejime o zrnja. Adalai okola kola e šukare hem e bimelale vileja šunena o Lafi hem ićerena le sa đikote na anena šukar plod.”
16 No man lityneth a lanterne, and hilith it with a vessel, or puttith it vndur a bed, but on a candilstike, that men that entren seen liyt.
“Niko na tharela i svetiljka te učhari la čareja ili te čhivel la talo than e pašljojbnasoro, nego čhivela la ko than zaki svetiljka te šaj dikhen o svetlost okola kola đerdinena.
17 For ther is no priuei thing, which schal not be openyd, nether hid thing, which schal not be knowun, and come in to open.
Sa soi garavdo ka dičhol; sa soi čorale ka šunđol.
18 Therfor se ye, hou ye heren; for it schal be youun to hym that hath, and who euer hath not, also that that he weneth that he haue, schal be takun awei fro hym.
Adalese pazinen sar šunena. Adalese so, kas isi, ka del pe lese pana, a kas nane, ka lel pe lestar hem adava so mislini da isi le.”
19 And his modir and britheren camen to hym; and thei myyten not come to hym for the puple.
A e Isusesiri daj hem lesere phralja avena ine nakoro leste, ali oto but narodo našti ine te aven đi oleste.
20 And it was teeld to hym, Thi modir and thi britheren stonden with outforth, willynge to se thee.
A neko phenđa lese: “Ti daj hem te phralja terđona avri hem mangena te dikhen tut.”
21 And he answeride, and seide to hem, My modir and my britheren ben these, that heren the word of God, and doon it.
A o Isus phenđa: “Akalai mli daj hem mle phralja – kola šunena hem ćerena o lafi e Devlesoro.”
22 And it was don in oon of daies, he wente vp in to a boot, and hise disciplis. And he seide to hem, Passe we ouer the see. And thei wenten vp.
I jekh dive o Isus phenđa ple učenikonenđe: “Te nakha ki aver strana oto jezero!” I đerdinde ano čamco hem pođinde.
23 And while thei rowiden, he slepte. And a tempest of wynde cam doun in to the watir, and thei weren dryuun hidur and thidur with wawis, and weren in perel.
A sar plovinena ine, o Isus zasuća. I muklja pe jekh zorali barval upro jezero. O čamco lelja te pherđol pani i arakhle pe ani opasnost.
24 And thei camen nyy, and reisiden hym, and seiden, Comaundoure, we perischen. And he roos, and blamyde the wynde, and the tempest of the watir; and it ceesside, and pesibilte was maad.
I o učenici ale uzalo Isus hem džangavde le vaćerindoj: “Gospodarona, Gospodarona, meraja!” I o Isus uštino, naredinđa e barvaljaće hem e talasenđe te ačhon, i ačhile hem ulo mir.
25 And he seide to hem, Where is youre feith? Which dredynge wondriden, and seiden togidir, Who, gessist thou, is this? for he comaundith to wyndis and to the see, and thei obeien to hym.
Tegani pučlja e učenikonen: “Kaj tumari vera?” A on darandile hem začudime pučle jekh avere: “Kova šaj te ovel akava so naredini e barvaljenđe hem e panjese, a on šunena le?”
26 And thei rowiden to the cuntree of Gerasenus, that is ayens Galilee.
I resle ko krajo e gerasakoro savoi prekalo e Galilejakoro jezero.
27 And whanne he wente out to the loond, a man ran to hym, that hadde a deuel long tyme, and he was not clothid with cloth, nether dwellide in hous, but in sepulcris.
A kad o Isus iklilo ki phuv, reslja le nesavo manuš tari diz kova inele opsednutime demonencar. Sa edobor vreme inele nango hem na beštino ano čher, nego maškaro grobija.
28 This, whanne he saiy Jhesu, fel doun bifor hym, and he criynge with a greet vois seide, What to me and to thee, Jhesu, the sone of the hiyest God? Y biseche thee, that thou turmente `not me.
I kad dikhlja e Isuse, vrištinđa, pelo anglo leste hem vičinđa oto sa o glaso: “So mangeja mandar, Isuse, Čhaveja e Najbare Devlesereja? Molinava tut, ma mučin man!”
29 For he comaundide the vncleene spirit, that he schulde go out fro the man. For he took hym ofte tymes, and he was boundun with cheynes, and kept in stockis, and, whanne the boondis weren brokun, he was lad of deuelis in to desert.
(Adalese so o Isus već naredinđa e melale duhose te ikljol adale manušestar. Angleder, đi hem kad o stražarija pazinena le ine hem phandena le ko lancija hem ko okovija, o manuš phagela len ine hem o demoni legari le ine ko čuče thana.)
30 And Jhesus axide hym, and seide, What name is to thee? And he seide, A legioun; for many deuelis weren entrid in to hym.
A o Isus pučlja le: “Sar to anav?” I ov phenđa: “Legija”, adalese so but demonja đerdinde ano leste.
31 And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
I zorale molinde le te na naredini lenđe te džan ki Beskrajno rupa. (Abyssos g12)
32 And there was a flok of many swyne lesewynge in an hil, and thei preieden hym, that he schulde suffre hem to entre in to hem. And he suffride hem.
A adari ko brego inele krdo oto bale save hana ine, i o demonja molinde e Isuse te mukel lenđe te đerdinen ano bale. I ov muklja lenđe.
33 And so the deuelis wenten out fro the man, and entriden in to the swyne; and with a birre the flok wente heedlyng in to the pool, and was drenchid.
Tegani o demonja iklindoj e manušestar, đerdinde ano bale. I o bale prastandile taro brego ano jezero hem taslile.
34 And whanne the hirdis sayn this thing don, thei flowen, and tolden in to the cite, and in to the townes.
I kad okola so arakhena ine e balen dikhle so ulo, našle hem vaćerde adalestar e manušenđe ani diz hem ano gava.
35 And thei yeden out to se that thing that was don. And thei camen to Jhesu, and thei founden the man sittynge clothid, fro whom the deuelis wenten out, and in hool mynde at hise feet; and thei dredden.
Tegani o manuša ale te dikhen so ulo. Ale koro Isus hem arakhle e manuše, kolestar iklile o demonja, sar urjavdo hem saste gođaja bešela uzalo e Isusesere pre, i darandile.
36 And thei that sayn tolden to hem, hou he was maad hool of the legioun.
A okola so dikhle adava so ulo, vaćerde averenđe sar o Isus sasljarđa e opsednutime manuše.
37 And al the multitude of the cuntre of Gerasenus preiede hym, that he schulde go fro hem, for thei werun holdun with greet drede. He wente vp in to a boot, and turnede ayen.
I sa o narodo oto krajo e gerasakoro zamolinde e Isuse te džal olendar adalese so uklinđa len bari dar. Tegani o Isus đerdinđa ano čamco te irini pe palal.
38 And the man of whom the deuelis weren gon out, preide hym, that he schulde be with hym. Jhesus lefte hym,
A o manuš, kolestar o Isus ikalđa e demonen, molinđa e Isuse te džal oleja, ali o Isus bičhalđa le vaćerindoj:
39 and seide, Go ayen in to thin hous, and telle hou grete thingis God hath don to thee. And he wente thorow al the cite, and prechide, hou grete thingis Jhesus hadde don to hym.
“Irin tut te čhereste hem vaćer sa so ćerđa će o Devel.” I o manuš dželo maškari sa i diz hem vaćerđa so ćerđa lese o Isus.
40 And it was don, whanne Jhesus was gon ayen, the puple resseyuede hym; for alle weren abidynge hym.
A kad o Isus irinđa pe ki aver strana oto jezero, but manuša inele radosna so dikhe le so avela, adalese so sare adžićerena le ine.
41 And lo! a man, to whom the name was Jayrus, and he was prynce of a synagoge; and he fel doun at the feet of Jhesu, and preiede hym, that he schulde entre in to his hous,
I dikh, alo o manuš palo anav Jair, kova inele vođa ani sinagoga. I perindoj anglo pre e Isusesere, phenđa: “Molinava tut, ava maje ano čher.”
42 for he hadde but o douyter `almost of twelue yeer eelde, and sche was deed. And it bifel, the while he wente, he was thrungun of the puple.
Adalese so e Jairesiri jekhori čhaj, kola ine dešuduj berš, inele anglo meriba. I sar o Isus džala ine palo Jair, o narodo gurini pe ano leste.
43 And a womman that hadde a flux of blood twelue yeer, and hadde spendid al hir catel in leechis, and sche miyte not be curid of ony,
A maškaro narodo inele jekh đuvli kolatar dešuduj berš thavdinđa rat. Oj sa plo barvalipe dinđa e doktorenđe, ali nijekh našti ine te sasljari la.
44 and sche cam nyy bihynde, and touchide the hem of his cloth, and anoon the fluxe of hir blood ceesside.
Nakhini oto palal e Isusese hem dolinđa pe upro lesere fostanesoro krajo hem otojekhvar ačhilo te thavdel latar o rat.
45 And Jhesus seide, Who is that touchide me? And whanne alle men denyeden, Petre seide, and thei that weren with hym, Comaundour, the puple thristen, and disesen thee, and thou seist, Who touchide me?
I o Isus pučlja: “Ko dolinđa pe upra mande?” A kad đijekh olendar phende: “Na injum me”, o Petar phenđa: “Gospodarona, sar te džana kad but džene čedinde pe hem gurinena pe uzala tute.”
46 And Jhesus seide, Summan hath touchid me, for that vertu yede out of me.
A o Isus phenđa: “Neko namerno dolinđa pe upra mande. Osetinđum sar ikljola mandar o zoralipe.”
47 And the womman seynge, that it was not hid fro hym, cam tremblynge, and fel doun at hise feet, and for what cause sche hadde touchid hym sche schewide bifor al the puple, and hou anoon sche was helid.
A i đuvli dikhlja so našti te garaj pe, tresindoj oti dar ali hem peli mujeja đi phuv anglo leste hem vaćerđa anglo sa o manuša sose dolinđa pe upro leste hem sar otojekhvar inele sasljardi.
48 And he seide to hir, Douytir, thi feith hath maad thee saaf; go thou in pees.
A o Isus phenđa laće: “Mli čhaj, ti vera sasljarđa tut. Dža ano mir!”
49 And yit while he spak, a man cam fro the prince of the synagoge, and seide to hym, Thi douytir is deed, nyle thou trauel the maister.
Sar o Isus pana vaćeri ine adava, nesavo manuš taro čher e Jairesoro, e sinagogakere vođasoro, alo hem phenđa: “Jaire, ti čhaj muli. Ma više mučin e učitelje.”
50 And whanne this word was herd, Jhesus answeride to the fadir of the damysel, Nyle thou drede, but bileue thou oonli, and sche schal be saaf.
A o Isus šunđa adava hem phenđa e Jairese: “Ma dara! Samo verujin hem oj ka ovel sasljardi!”
51 And whanne he cam to the hous, he suffride no man to entre with hym, but Petir and Joon and James, and the fadir and the modir of the damysel.
I kad reslo ko čher, o Isus na muklja nikase te đerdini oleja, sem e Petrese, e Jovanese, e Jakovese hem e čhajorjakere dadese hem e dajaće.
52 And alle wepten, and biweileden hir. And he seide, Nyle ye wepe, for the damysel is not deed, but slepith.
A sare, kola već inele ano čher, runde hem tugujinde palo late. A o Isus phenđa: “Ma roven! Adalese so oj na muli, nego sovela.”
53 And thei scorneden hym, and wisten that sche was deed.
I on asandile lese adalese so džande so muli.
54 But he helde hir hoond, and criede, and seide, Damysel, rise vp.
A o Isus dželo hem dolinđa la taro vas hem vičinđa: “Čhajorije, ušti!”
55 And hir spirit turnede ayen, and sche roos anoon. And he comaundide to yyue to hir to ete.
I lakoro duho irinđa pe ano late, i otojekhvar uštini, a o Isus naredinđa te den la nešto te hal.
56 And hir fadir and modir wondriden greetli; and he comaundide hem, that thei schulden not seie to ony that thing that was don.
I lakoro dad hem lakiri daj inele but začudime, a o Isus naredinđa lenđe te na vaćeren nikase so ulo.
