Luke 8
1 And it was don aftirward, and Jhesus made iourney bi citees and castels, prechynge and euangelisynge the rewme of God, and twelue with hym;
Yapilike mundu mwipi kwemba Yesu tumbwe miyanya katika ilambo ni lilyambo mbalimbali, kahubiri ni tangaza habari inanoga ya Nnongo ni balo komi ni abele bayihi pamope nakwe,
2 and sum wymmen that weren heelid of wickid spiritis and sijknessis, Marie, that is clepid Maudeleyn, of whom seuene deuelis wenten out,
Nyonyo alwawa fulani babaponike boka kwa nchela ni matamwe maingi, abile Mariamu ywakemelwa Magdalena ambaye ywaminyike nchela saba.
3 and Joone, the wijf of Chuse, the procuratoure of Eroude, and Susanne, and many othir, that mynystriden to hym of her ritchesse.
Yoana nyumbowe kuza meneja wa Herode, Susana, ni alwawa banyansima, babapiyite mali yabe kwaajili yabe bene.
4 And whanne myche puple was come togidir, and men hiyeden to hym fro the citees, he seide bi a symylitude,
Ni baada ya bandu banyansima kwembana pamope babile bandu boka ilambo yenge, atilongela nabo kwa tumiya mifano.
5 He that sowith, yede out to sowe his seed. And while he sowith, sum fel bisidis the weie, and was defoulid, and briddis of the eir eten it.
Mpandii ayei panda mbeyu, papandage baadhi ya mbeyu yatombokii mbwega ya ndila batikuilebata pae ya magolo ni iyuni batikuichonwa.
6 And othir fel on a stoon, and it sprunge vp, and driede, for it hadde not moysture.
Mbeyu yenge yatumbwike pa ukando wabile maliwe ni paibalike miche yatiyama sababu pabile kwaa ni machi.
7 And othir fel among thornes, and the thornes sprongen vp togider, and strangliden it.
Mbeyu yewnge yatumbwike pene mikongo yabile mimimwa, nayo mikongo yatiyuma pamope ni yilo mbeyu ni yatikuibana.
8 And othir fel in to good erthe, and it sprungun made an hundrid foold fruyt. He seide these thingis, and criede, He that hath eeris of heryng, here he.
Lakini mbeyu yenge yatumbwike pa ukando waupwaika ni yatipambika yakulya mara mia zaidi. Baada ya Yesu kubaya makowe haga, atibaya, “Ywabile ni makutu ni ayowine”
9 But hise disciplis axiden him, what this parable was.
Kaia benepunzi bake batikunnokiya maana ya mpwano uno,
10 And he seide to hem, To you it is grauntid to knowe the pryuete of the kyngdom of God; but to othir men in parablis, that thei seynge se not, and thei herynge vndurstonde not.
Yesu atikuwabakiya, “mpeilwe upendeleo wa kwipwa siri ya ufalme wa Nnongo, lakini bandu benge papundishwa bai kwa mifano, linga kwamba, “mana babweni kana babone, ni mana bayowine kana baelewe.”
11 And this is the parable.
Na yii nga maana ya mpwano wono, mbeyu nga neno lya Nnongo.
12 The seed is Goddis word; and thei that ben bisidis the weie, ben these that heren; and aftirward the feend cometh, and takith awei the word fro her herte, lest thei bileuynge be maad saaf.
Mbeyu ya itumbwike mumbwega ya ndila nga balo bandu babali yowa lineno, ni baadaye nnau nchela ulitola kulipu boka mumwoyo, linga kana kwaa amini no kombolelwa.
13 But thei that fel on a stoon, ben these that whanne thei han herd, resseyuen the word with ioye. And these han not rootis; for at a tyme thei bileuen, and in tyme of temptacioun thei goen awei.
Ni yilo yatumbwike pa maliwe nga bandu balo babaliyowa neno ni kulipokya kwa pulaha lakini ndandai yeyete, baaminiya muda mwipi, ni wakati taabu banda tumbuka.
14 But that that fel among thornes, ben these that herden, and of bisynessis, and ritchessis, and lustis of lijf thei gon forth, and ben stranglid, and bryngen forth no fruyt.
Ni mbeyu yilo yaitumbwike pa mimimwa nga bandu babayuwa lineno, lakini wanapoendelea kukua yandakuibana maisha ni utajiri ni uzuri wa maisha ga ni bapapa kwaa.
15 But that that fel in to good erthe, ben these that, in a good herte, and best heren the word, and holdun, and brengen forth fruyt in pacience.
Likini yelo itumbwike pa mbwega unanoga nga ywaa baada ya yowa neno bandu balo anyenyekevu ni mwoyo inanoga, baada ya kuliyowa neno ulikamuliya ni libaa salama ni papa matunda ya uvumilivu.
16 No man lityneth a lanterne, and hilith it with a vessel, or puttith it vndur a bed, but on a candilstike, that men that entren seen liyt.
Sasa ntopo hata yumo ywa washa taa ni kuipunika kwa bakuli au kuibeka pae ya kindanda, badala ya kuibeka panani linga kila mundu ywa jingiya apate kuibona.
17 For ther is no priuei thing, which schal not be openyd, nether hid thing, which schal not be knowun, and come in to open.
Kwa kuwa ntopo chakipala iyilwa, au chochote chakibile siri ambacho chakipala tanganikwa kwaa chakibaa pa mbweya.
18 Therfor se ye, hou ye heren; for it schal be youun to hym that hath, and who euer hath not, also that that he weneth that he haue, schal be takun awei fro hym.
Kwa nyo ube makini pau pikaniya, kwa sababu ywa bile nacho, bapa kunn'yongeyekea zaidi, lakini yolo ywa ngali nacho hata chelo kichini cha abile nacho kapatola.”
19 And his modir and britheren camen to hym; and thei myyten not come to hym for the puple.
Baadaye mao bake Yesu ni anunabe batiicha kwake bamkaribie kwaa kwasababu ya bandu banyansima,
20 And it was teeld to hym, Thi modir and thi britheren stonden with outforth, willynge to se thee.
Ni boti batikummakiya, “Mabako ni anunabo bai palo bapala kukubona wenga.
21 And he answeride, and seide to hem, My modir and my britheren ben these, that heren the word of God, and doon it.
Lakini, Yesu kaayangwa ni kubaya, “Mao bangu ni anuna bangu ni balo babalipikaniya neno lya Nnongo ni kulitii.
22 And it was don in oon of daies, he wente vp in to a boot, and hise disciplis. And he seide to hem, Passe we ouer the see. And thei wenten vp.
Yapitike lichoba limo kati ya machoba galo Yesu ni benepunzi bake baubwike mu'ngalaba, ni kuabakiya, “tuloke mpaka kwiya.”baandaite ngalaba yabe.
23 And while thei rowiden, he slepte. And a tempest of wynde cam doun in to the watir, and thei weren dryuun hidur and thidur with wawis, and weren in perel.
Lakini pabatumbwi boka, Yesu agonjike lugono, ni dhoruba ngolo yabile ni mbepo, ni ngalaba yabe itumbwe twilya machi ni bai katika hatari ngolo muno.
24 And thei camen nyy, and reisiden hym, and seiden, Comaundoure, we perischen. And he roos, and blamyde the wynde, and the tempest of the watir; and it ceesside, and pesibilte was maad.
Baadaye baichi benepunzi bake kun'yumuya, kababaya, “Ngwana nkolo! Ngwaba nkolo! tui karibu ni waa! Ngayumuka ni kubendya nchunga ni mawimbi ga machi nga tulia ni panga ni utulivu.
25 And he seide to hem, Where is youre feith? Which dredynge wondriden, and seiden togidir, Who, gessist thou, is this? for he comaundith to wyndis and to the see, and thei obeien to hym.
Nga abakiya, “imani yinu ii kwako?” Batiyogopa, Batichangala, balongei kila mundu na nyine, “Ywa nyai, kiasi kwamba amrisha mbepo ni machi tuliya?”
26 And thei rowiden to the cuntree of Gerasenus, that is ayens Galilee.
Baikite pa kilambo cha Garasini yaibile upande wa nchogo wa Galilaya.
27 And whanne he wente out to the loond, a man ran to hym, that hadde a deuel long tyme, and he was not clothid with cloth, nether dwellide in hous, but in sepulcris.
Yesu paulwite ni libata pae, mundu pulani boka mukilambo, akwembine nakwe, kwa muda mwingi abii awalae kwaa ngobo, ni atamae kwaa munnyumba, lakini atamae mumakaburi.
28 This, whanne he saiy Jhesu, fel doun bifor hym, and he criynge with a greet vois seide, What to me and to thee, Jhesu, the sone of the hiyest God? Y biseche thee, that thou turmente `not me.
Pamweni Yesu alei kwa lilobe, ni tumbuka pae nnonge yake kwa lilobe likolo andebaya, nipangite kilebe gani kwako, Yesu mwana wa Nnongo ywabile kunani? Nenda kuloba kana upwati nenga.
29 For he comaundide the vncleene spirit, that he schulde go out fro the man. For he took hym ofte tymes, and he was boundun with cheynes, and kept in stockis, and, whanne the boondis weren brokun, he was lad of deuelis in to desert.
Yesu ngaa amrisha munneke mundu yulwa nchela kwa mara yanambone ganda uboka hata mana bamtabike nyororo ni kumana bandu kunendela anda kutwana ni yenda ni nchela mpaka mulijangwa.
30 And Jhesus axide hym, and seide, What name is to thee? And he seide, A legioun; for many deuelis weren entrid in to hym.
Yesu annokiye, “lina lyako nyai?”ayangwi baya, “Legion” Kwamaana tubi ni nchela banambone gajingii kwake.
31 And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
Baayendelii kunnoba kana utubakiye tuyende mulimbwa. (Abyssos g12)
32 And there was a flok of many swyne lesewynge in an hil, and thei preieden hym, that he schulde suffre hem to entre in to hem. And he suffride hem.
Likundi lya ngobe labile kalilya pa kitumbi, banobiye aruhusu bakajingii kwa balo ngobe. Ni atibaruhusu panga nyoo.
33 And so the deuelis wenten out fro the man, and entriden in to the swyne; and with a birre the flok wente heedlyng in to the pool, and was drenchid.
Kwa nyoo balo nchela babutukeye kwi yolo mundu ni jingya kwa balo ngobe ni lilo likundi latibutuka pano pakitumbi mpaka kulibwawa ni tumbukya moo.
34 And whanne the hirdis sayn this thing don, thei flowen, and tolden in to the cite, and in to the townes.
Balo bandu bababile kabaleleya balo ngobe pakabweni chakipitile, bati butuka pia taarifa palo pakilambo ni sehemu yenge yaii tindiya palo.
35 And thei yeden out to se that thing that was don. And thei camen to Jhesu, and thei founden the man sittynge clothid, fro whom the deuelis wenten out, and in hool mynde at hise feet; and thei dredden.
Bandu pabayowine hago batiyenda bona chakipiite, ni baichi kwa Yesu bamweni mundu ambaye nchela gatikumuka, abile aweli vizuri ni mwene akili timamu, atami pa magulu ga Yesu, ni batiyogopa.
36 And thei that sayn tolden to hem, hou he was maad hool of the legioun.
Nga mundu yumo ywa gabweni atumbwi kuachimuliya benge jinsi hayo mundu wabile kaganongoya nchela mwaponike.
37 And al the multitude of the cuntre of Gerasenus preiede hym, that he schulde go fro hem, for thei werun holdun with greet drede. He wente vp in to a boot, and turnede ayen.
Bandu boti ba nkoa wa Ageres ni maeneo gake gagalindia banobite Yesu aboke kwasababu babii ni uwaoga nkolo muno. Ni ajingile mungalaba ku uruka.
38 And the man of whom the deuelis weren gon out, preide hym, that he schulde be with hym. Jhesus lefte hym,
Mundu yolo ywabokwile ni nchela atikunsihi Yesu yenda nakwe, lakini Yesu atikumbakiya ayende no baya,
39 and seide, Go ayen in to thin hous, and telle hou grete thingis God hath don to thee. And he wente thorow al the cite, and prechide, hou grete thingis Jhesus hadde don to hym.
“Ubuye mu nyumba yako ni ubalange galo goti ambayo Nnongo apangite kwa wenga. Ayo mundu kaboka, kuitangaza poti mu ijiji ni goti ambago Yesu kapanga kwanembe.
40 And it was don, whanne Jhesus was gon ayen, the puple resseyuede hym; for alle weren abidynge hym.
Ni Yesu kabuya, kipenga sa bandu satikunkaribisha, kwa mana boti babile batikusubiri.
41 And lo! a man, to whom the name was Jayrus, and he was prynce of a synagoge; and he fel doun at the feet of Jhesu, and preiede hym, that he schulde entre in to his hous,
Linga kaisa mundu yumo ywakemelwa Yairo nga yumo nkati ya atawala mu'sinagogi. Yairo katomboka pa'magolo ga Yesu ni kumnoba muno ayende munyumba yake,
42 for he hadde but o douyter `almost of twelue yeer eelde, and sche was deed. And it bifel, the while he wente, he was thrungun of the puple.
kwa mana abile ni mwana nnwawa yumo bai, ywabile ni miaka komi ni ibele, ni abile nkati ya hali yo waa. Paabile kayenda, kipenga sa bandu satikunkengama ni ywembe.
43 And a womman that hadde a flux of blood twelue yeer, and hadde spendid al hir catel in leechis, and sche miyte not be curid of ony,
Nnwawa yumo ywatokwa ni mwai kwa myaka komi ni ibele abile palo ni atumile mbanje yoti kwa aganga, lakini ntopo ywamponyile hata yumo,
44 and sche cam nyy bihynde, and touchide the hem of his cloth, and anoon the fluxe of hir blood ceesside.
kaisa kunchogo ya Yesu ni kukamwa lipindo lya ngobo yake, ni ghafla mwai yaachile kum'moka.
45 And Jhesus seide, Who is that touchide me? And whanne alle men denyeden, Petre seide, and thei that weren with hym, Comaundour, the puple thristen, and disesen thee, and thou seist, Who touchide me?
Yesu kabaya, “Nyai ywanikamwile?” Pabakanikiye bote, Petro kabaya, Ngwana nkolo, kipenga sa bandu kabansukuma ni kunzonga.”
46 And Jhesus seide, Summan hath touchid me, for that vertu yede out of me.
Lakini Yesu kabaya, “Mundu yumo anikamwile, mana naiyowa ngupu yatiboka kwango.”
47 And the womman seynge, that it was not hid fro hym, cam tremblynge, and fel doun at hise feet, and for what cause sche hadde touchid hym sche schewide bifor al the puple, and hou anoon sche was helid.
Ywa nnwawa paabweni yabile aweza kwaa kificha chaapangite, katumbwa lendema, katomboka pae nnongi ya Yesu katangaza nnongi ya bandu bote sababu yai panga ankamwe ni aponywile saa yeyelo.
48 And he seide to hir, Douytir, thi feith hath maad thee saaf; go thou in pees.
Boka po kabaya kwanembe, “Nwawa, imani yako ikupangite ube nzima. Yenda kwa Amani.”
49 And yit while he spak, a man cam fro the prince of the synagoge, and seide to hym, Thi douytir is deed, nyle thou trauel the maister.
Paabile yendelya kubaya, mundu yumo kaisa boka munyumba ya ntawala ywa li'sinagogi, kabaya, “Nwawa wako atiwaa. Kana usumbuke mwalimu.”
50 And whanne this word was herd, Jhesus answeride to the fadir of the damysel, Nyle thou drede, but bileue thou oonli, and sche schal be saaf.
Lakini Yesu pabaayowine nyoo, kannyangwa, “Kana uyogope. Amini kae, ni alowa lopolwa.”
51 And whanne he cam to the hous, he suffride no man to entre with hym, but Petir and Joon and James, and the fadir and the modir of the damysel.
Kayingya mu ayo nyumba, aruhusu kwaa mundu yeyote kujingii pamope niywembe, ila Petro, Yohana ni Yakobo, tate ba nwawa, ni mao bake.
52 And alle wepten, and biweileden hir. And he seide, Nyle ye wepe, for the damysel is not deed, but slepith.
Muda bandu bote babile bakiomboleza ni kumoywa lilobe kwaajili yake, lakini kabaya, “Kna mumpangii ndoti, awile kwaa, lakini agonjike kae.
53 And thei scorneden hym, and wisten that sche was deed.
Lakini batikunheka kwa kundharau, batiyowa kuba awile.
54 But he helde hir hoond, and criede, and seide, Damysel, rise vp.
Lakini ywembe, kankamwa luboko yolo nnwawa, ni kunkema kwa lilobe, kabaya, Mwana, uluka”
55 And hir spirit turnede ayen, and sche roos anoon. And he comaundide to yyue to hir to ete.
roho yake yankerebukye, ni kauluka saa yeyelo. Atikwaamuru kuwa, apeilwe kilebe pulani ili alye.
56 And hir fadir and modir wondriden greetli; and he comaundide hem, that thei schulden not seie to ony that thing that was don.
Azazi bake batishangala, lakini atikwaamuru kana bammakii mundu chabile chapangilwe.
