Luke 8
1 And it was don aftirward, and Jhesus made iourney bi citees and castels, prechynge and euangelisynge the rewme of God, and twelue with hym;
And it came to pass afterward soon that He himself was traveling throughout city and village preaching and evangelising of the kingdom of God And the Twelve [were] with Him
2 and sum wymmen that weren heelid of wickid spiritis and sijknessis, Marie, that is clepid Maudeleyn, of whom seuene deuelis wenten out,
and women certain who were cured from spirits evil and infirmities, Mary who is called Magdalene from whom demons seven had gone out,
3 and Joone, the wijf of Chuse, the procuratoure of Eroude, and Susanne, and many othir, that mynystriden to hym of her ritchesse.
and Joanna wife of Chuza a steward of Herod and Susanna and others many who were ministering (to them *N+KO) (out of *N+kO) the possessions of theirs.
4 And whanne myche puple was come togidir, and men hiyeden to hym fro the citees, he seide bi a symylitude,
When were assembling now a crowd great and those from each town are coming to Him He spoke through a parable:
5 He that sowith, yede out to sowe his seed. And while he sowith, sum fel bisidis the weie, and was defoulid, and briddis of the eir eten it.
Went out the [one] sowing to sow the seed of him; And in the sowing of him some indeed fell along the road and it was trampled upon, and the birds of the air devoured it.
6 And othir fel on a stoon, and it sprunge vp, and driede, for it hadde not moysture.
However other (fell *N+kO) upon the rock, and having sprung up it withered through not having moisture.
7 And othir fel among thornes, and the thornes sprongen vp togider, and strangliden it.
And other fell in [the] midst of the thorns, and having sprung up with [it] the thorns choked choked it.
8 And othir fel in to good erthe, and it sprungun made an hundrid foold fruyt. He seide these thingis, and criede, He that hath eeris of heryng, here he.
And other fell (upon *N+kO) the soil good, and having sprung up it produced fruit a hundredfold. These things saying He was calling out; The [one] having ears to hear he should hear.
9 But hise disciplis axiden him, what this parable was.
Were asking then Him the disciples of Him (saying: *k) What this would mean the parable
10 And he seide to hem, To you it is grauntid to knowe the pryuete of the kyngdom of God; but to othir men in parablis, that thei seynge se not, and thei herynge vndurstonde not.
And He said; To you it has been given to know the mysteries of the kingdom of God, to the however rest [it is] in parables so that Seeing not shall they see and hearing not shall they understand.’
11 And this is the parable.
Is now this the parable: The seed is the word of God.
12 The seed is Goddis word; and thei that ben bisidis the weie, ben these that heren; and aftirward the feend cometh, and takith awei the word fro her herte, lest thei bileuynge be maad saaf.
Those now along the road are which [are] (having heard, *N+kO) then comes the devil and takes away the word from the heart of them that not having believed they may be saved.
13 But thei that fel on a stoon, ben these that whanne thei han herd, resseyuen the word with ioye. And these han not rootis; for at a tyme thei bileuen, and in tyme of temptacioun thei goen awei.
Those now upon the rock, those who when they may hear with joy receive the word; and these a root not have, who for a time believe and in time of testing fall away.
14 But that that fel among thornes, ben these that herden, and of bisynessis, and ritchessis, and lustis of lijf thei gon forth, and ben stranglid, and bryngen forth no fruyt.
That now into the thorns having fallen, these are those having heard, and under cares and riches and pleasures of life moving along are choked and not do mature.
15 But that that fel in to good erthe, ben these that, in a good herte, and best heren the word, and holdun, and brengen forth fruyt in pacience.
That now in the good soil, these are those in a heart worthy and good having heard the word keep [it] and they bring forth fruit by perseverance.
16 No man lityneth a lanterne, and hilith it with a vessel, or puttith it vndur a bed, but on a candilstike, that men that entren seen liyt.
No [one] now a lamp having lighted covers it with a vessel or under a bed puts [it], but on a lampstand (puts [it] *N+kO) so that those entering in may see the light.
17 For ther is no priuei thing, which schal not be openyd, nether hid thing, which schal not be knowun, and come in to open.
Nothing for is hidden which not manifest will become, nor [is] secret which certainly (not *no) (may be known *N+kO) and to light come.
18 Therfor se ye, hou ye heren; for it schal be youun to hym that hath, and who euer hath not, also that that he weneth that he haue, schal be takun awei fro hym.
do take heed therefore how you hear; who[ever] (maybe *NK+o) for shall have, will be given to him, and who[ever] (maybe *NK+o) not shall have, even what he seems to have it will be taken away from him.
19 And his modir and britheren camen to hym; and thei myyten not come to hym for the puple.
(she came *N+kO) then to Him the mother and the brothers of Him and not they were able to get to Him because of the crowd.
20 And it was teeld to hym, Thi modir and thi britheren stonden with outforth, willynge to se thee.
(and *k) It was told (also *no) to Him (saying: *k) The mother of You and the brothers of You have stood outside to see wanting You.
21 And he answeride, and seide to hem, My modir and my britheren ben these, that heren the word of God, and doon it.
But answering He said to them; Mother of Mine and brothers of mine those are who the word of God are hearing and doing (it. *k)
22 And it was don in oon of daies, he wente vp in to a boot, and hise disciplis. And he seide to hem, Passe we ouer the see. And thei wenten vp.
(and *k) It came to pass (then *no) on one of the days also He himself climbed into a boat with the disciples of Him and He said to them; Let us pass over to the other side of the lake. And they launched out.
23 And while thei rowiden, he slepte. And a tempest of wynde cam doun in to the watir, and thei weren dryuun hidur and thidur with wawis, and weren in perel.
When were sailing then they He fell asleep, And came down a storm of wind on the lake, and they were being swamped and were in danger.
24 And thei camen nyy, and reisiden hym, and seiden, Comaundoure, we perischen. And he roos, and blamyde the wynde, and the tempest of the watir; and it ceesside, and pesibilte was maad.
Having come to [Him] then they awoke Him saying; Master Master, we are perishing! And (having arisen up *N+kO) He rebuked the wind and the raging of the water. and they ceased, and there was a calm.
25 And he seide to hem, Where is youre feith? Which dredynge wondriden, and seiden togidir, Who, gessist thou, is this? for he comaundith to wyndis and to the see, and thei obeien to hym.
He said then to them; Where (is *k) the faith of you? Having been afraid then they marveled saying to one another; Who then this is for even to the winds He commands and to the water, and they obey Him?
26 And thei rowiden to the cuntree of Gerasenus, that is ayens Galilee.
And they sailed down to the region of the (Gerasenes *N+KO) which is opposite Galilee.
27 And whanne he wente out to the loond, a man ran to hym, that hadde a deuel long tyme, and he was not clothid with cloth, nether dwellide in hous, but in sepulcris.
Having gone forth then to Him upon the land met (with him *ko) a man certain out of the city (who *ko) (is having *N+kO) demons. and (from *k) (time a long *N+kO) not (was wearing *N+kO) clothing and in a house not was abiding but in the tombs.
28 This, whanne he saiy Jhesu, fel doun bifor hym, and he criynge with a greet vois seide, What to me and to thee, Jhesu, the sone of the hiyest God? Y biseche thee, that thou turmente `not me.
Having seen then Jesus (and *k) having cried out he fell down before Him and in a voice loud said; What to me myself and to You, Jesus, Son of God the Most High? I implore of You not me You may torment!
29 For he comaundide the vncleene spirit, that he schulde go out fro the man. For he took hym ofte tymes, and he was boundun with cheynes, and kept in stockis, and, whanne the boondis weren brokun, he was lad of deuelis in to desert.
He was commanding for to the spirit unclean to come out from the man; Many for times it had seized him, and (he was shackled *N+kO) with chains and in fetters being kept, and breaking the chains he was driven (by *NK+o) the (demon *N+kO) into the deserts.
30 And Jhesus axide hym, and seide, What name is to thee? And he seide, A legioun; for many deuelis weren entrid in to hym.
Asked now him Jesus (saying: *ko) What your name is And he said; (Legion; *N+kO) because were entered demons many into him.
31 And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
And (they were begging *N+kO) Him that not he would command to them into the abyss to go away. (Abyssos g12)
32 And there was a flok of many swyne lesewynge in an hil, and thei preieden hym, that he schulde suffre hem to entre in to hem. And he suffride hem.
There was now there a herd of pigs many (feeding *N+kO) in the mountain, and (they begged *N+kO) Him that He would allow them into them to enter. and He allowed them.
33 And so the deuelis wenten out fro the man, and entriden in to the swyne; and with a birre the flok wente heedlyng in to the pool, and was drenchid.
Having gone out then the demons from the man (they entered *N+kO) into the pigs, and rushed the herd down the steep bank into the lake and was drowned.
34 And whanne the hirdis sayn this thing don, thei flowen, and tolden in to the cite, and in to the townes.
Having seen then those feeding [them] what (already happening *N+kO) they fled and (having gone *K) they reported [it] to the city and to the country.
35 And thei yeden out to se that thing that was don. And thei camen to Jhesu, and thei founden the man sittynge clothid, fro whom the deuelis wenten out, and in hool mynde at hise feet; and thei dredden.
They went out then to see that having happened and they came to Jesus and found sitting the man from whom the demons (had gone out *N+kO) clothed and being of sound mind at the feet of Jesus, And they were afraid.
36 And thei that sayn tolden to hem, hou he was maad hool of the legioun.
Related then to them (and *k) those having seen [it] how was healed the [one] having been demonised.
37 And al the multitude of the cuntre of Gerasenus preiede hym, that he schulde go fro hem, for thei werun holdun with greet drede. He wente vp in to a boot, and turnede ayen.
And (asked *N+kO) Him all the multitude of the surrounding region of the (Gerasenes *N+KO) to depart from them, because with fear great they were seized. He himself now having climbed into (the *k) boat turned back.
38 And the man of whom the deuelis weren gon out, preide hym, that he schulde be with hym. Jhesus lefte hym,
(Was begging *N+kO) however Him the man from whom had gone out the demons to be [taken] with Him. He sent away however him (Jesus *K) saying;
39 and seide, Go ayen in to thin hous, and telle hou grete thingis God hath don to thee. And he wente thorow al the cite, and prechide, hou grete thingis Jhesus hadde don to hym.
do return to the house of you and do relate how much for you has done God. And he departed through all the city proclaiming how much did for him Jesus.
40 And it was don, whanne Jhesus was gon ayen, the puple resseyuede hym; for alle weren abidynge hym.
(it came to pass *K) When then ([is] returning *N+kO) Jesus received Him the crowd; they were for all looking for Him.
41 And lo! a man, to whom the name was Jayrus, and he was prynce of a synagoge; and he fel doun at the feet of Jhesu, and preiede hym, that he schulde entre in to his hous,
And behold came a man whose name [was] Jairus, and (he *N+kO) a ruler of the synagogue was. and having fallen at the feet of Jesus he was begging Him to come to the house of him
42 for he hadde but o douyter `almost of twelue yeer eelde, and sche was deed. And it bifel, the while he wente, he was thrungun of the puple.
because daughter an only was to him about years [old] twelve and she was dying. As then [is] to go He the crowds were pressing around Him.
43 And a womman that hadde a flux of blood twelue yeer, and hadde spendid al hir catel in leechis, and sche miyte not be curid of ony,
And a woman being with a flux of blood for years twelve, who (into *k) (on physicians *N+kO) having spent all the living (of her *ko) neither was able (by *N+kO) no [one] to be healed,
44 and sche cam nyy bihynde, and touchide the hem of his cloth, and anoon the fluxe of hir blood ceesside.
having come behind [Him] she touched the fringe the of cloak of Him, and immediately stopped the flux of the blood of her.
45 And Jhesus seide, Who is that touchide me? And whanne alle men denyeden, Petre seide, and thei that weren with hym, Comaundour, the puple thristen, and disesen thee, and thou seist, Who touchide me?
And said Jesus; Who [is] the [one] having touched Me? When is denying [it] however everyone said Peter (and those *KO) (with him: *K+o) Master, the people surround You and press in (and say which one having touched me. *KO)
46 And Jhesus seide, Summan hath touchid me, for that vertu yede out of me.
But Jesus said; Touched Me someone; I myself for know power (having left *N+kO) from Me.
47 And the womman seynge, that it was not hid fro hym, cam tremblynge, and fel doun at hise feet, and for what cause sche hadde touchid hym sche schewide bifor al the puple, and hou anoon sche was helid.
Having seen then the woman that not she was hid, trembling she came and having fallen down before Him, for what cause she touched Him she declared (to him *k) before all the people and how she was healed immediately.
48 And he seide to hir, Douytir, thi feith hath maad thee saaf; go thou in pees.
And He said to her; (Take courage *K) (daughter, *N+kO) the faith of you has healed you; do go in peace.
49 And yit while he spak, a man cam fro the prince of the synagoge, and seide to hym, Thi douytir is deed, nyle thou trauel the maister.
Still when he is speaking comes one from the synagogue ruler saying (to him *ko) that Has died the daughter of You; (no longer *N+KO) do trouble the Teacher.
50 And whanne this word was herd, Jhesus answeride to the fadir of the damysel, Nyle thou drede, but bileue thou oonli, and sche schal be saaf.
But Jesus having heard He answered to him (saying; *k) Not do fear; only (do believe, *N+kO) and she will be saved.
51 And whanne he cam to the hous, he suffride no man to entre with hym, but Petir and Joon and James, and the fadir and the modir of the damysel.
(having entered *N+kO) then into the house not He did allow to go in (anyone *N+kO) (with Him *NO) only except Peter and John and James, and the father of the child and the mother.
52 And alle wepten, and biweileden hir. And he seide, Nyle ye wepe, for the damysel is not deed, but slepith.
They were weeping now all and they were mourning for her. But He said; Not do weep; not (for *no) she is dead but sleeps.
53 And thei scorneden hym, and wisten that sche was deed.
And they were laughing at Him, knowing that she was dead.
54 But he helde hir hoond, and criede, and seide, Damysel, rise vp.
He himself now (having taken out outside all and *K) having taken hold of the hand of her called out saying: O Child, (do arise. *N+kO)
55 And hir spirit turnede ayen, and sche roos anoon. And he comaundide to yyue to hir to ete.
And returned the spirit of her, and she arose immediately, and He directed to her to be given to eat.
56 And hir fadir and modir wondriden greetli; and he comaundide hem, that thei schulden not seie to ony that thing that was don.
And were amazed the parents of her. and He instructed to them no one to tell what having happened.
