Luke 8
1 And it was don aftirward, and Jhesus made iourney bi citees and castels, prechynge and euangelisynge the rewme of God, and twelue with hym;
YA susede un rato despues na jajanaogüe y siuda sija yan y sengsong sija manpredidica, yan numanafanungo nu y ibangelion y raenon Yuus; ya mañisija yan y dose,
2 and sum wymmen that weren heelid of wickid spiritis and sijknessis, Marie, that is clepid Maudeleyn, of whom seuene deuelis wenten out,
Ya palo sija famalaoan ni guinin nanafanmagong ni manaelayen espiritu yan y chetnot sija; si Maria ni mafanaan magdalena ni jumuyong guiya güiya siete na manganite,
3 and Joone, the wijf of Chuse, the procuratoure of Eroude, and Susanne, and many othir, that mynystriden to hym of her ritchesse.
Ya si Juana, asaguan Chusa, mayetdomon Herodes; yan si Susana yan megae ni pumalo ni jasesetbe ni güinajañija:
4 And whanne myche puple was come togidir, and men hiyeden to hym fro the citees, he seide bi a symylitude,
Ya anae mandaña y dangculon linajyan taotao, yan y manestaba cada siuda manmato guiya güiya, jacuentuse pot un acomparasion.
5 He that sowith, yede out to sowe his seed. And while he sowith, sum fel bisidis the weie, and was defoulid, and briddis of the eir eten it.
Un tátanom jumanao para ufananom y semiyaña; ya anae manmananom, palo podong gui oriyan chalan; ya todo magacha, ya manmato sija y pajaro gui langet ya macano.
6 And othir fel on a stoon, and it sprunge vp, and driede, for it hadde not moysture.
Yan palo mamodong gui jilo acho; ya anae lachog, ninamalayo sa ti fofotgon.
7 And othir fel among thornes, and the thornes sprongen vp togider, and strangliden it.
Yan palo mamodong gui jalom tituca; ya mandoco mañija y tituca, ya chiniguit.
8 And othir fel in to good erthe, and it sprungun made an hundrid foold fruyt. He seide these thingis, and criede, He that hath eeris of heryng, here he.
Yan palo mamodong gui mauleg y tano; ya mandoco, ya manogcha siento pot uno. Ya anae esta jasangan estesija umagang: Y gaetalanga para ufanjungog, uecungog.
9 But hise disciplis axiden him, what this parable was.
Ya y disipuluña sija mafaesen güe: Jafa este na acomparasion?
10 And he seide to hem, To you it is grauntid to knowe the pryuete of the kyngdom of God; but to othir men in parablis, that thei seynge se not, and thei herynge vndurstonde not.
Ya guiya ilegña: Esta manmannae jamyo para intingo y misterion y raenon Yuus lao y pumalo pot acomparasion; para ujaaatanja ya ti ujalie, yan ujaecungogja ya ti ujatungo.
11 And this is the parable.
Pues este ayo na acomparasion: Y semiya y sinangan Yuus.
12 The seed is Goddis word; and thei that ben bisidis the weie, ben these that heren; and aftirward the feend cometh, and takith awei the word fro her herte, lest thei bileuynge be maad saaf.
Y gui oriyan chalan ayo sija y jagas jumungog; ya despues mato y manganite ya janasuja y sinangan gui corasonñija sa ti mojon ufanmanjonggue ya ufanmasatba.
13 But thei that fel on a stoon, ben these that whanne thei han herd, resseyuen the word with ioye. And these han not rootis; for at a tyme thei bileuen, and in tyme of temptacioun thei goen awei.
Ya y jilo acho, ayo sija y anae jajungog, jaresibe y sinangan nu y minagof; lao estesija manaejale; sa jajonggue un ratoja, lao anae mato tentasion mamodong.
14 But that that fel among thornes, ben these that herden, and of bisynessis, and ritchessis, and lustis of lijf thei gon forth, and ben stranglid, and bryngen forth no fruyt.
Ya y pedong gui jalom tituca, este sija y jumungog; ya mientras jumanao gui chalanñija, manchiniguit ni inadajeñiñija, yan y güinaja, yan y minagof tano gui este linâlâ, ya ti jumuyong tinegchañija cabales.
15 But that that fel in to good erthe, ben these that, in a good herte, and best heren the word, and holdun, and brengen forth fruyt in pacience.
Lao ayo y mangaegue gui mauleg na tano, este sija na guinin jumungog y sinangan gui corason ni mauleg yan tunas, jamantietiene, ya manogcha yan manpasensia.
16 No man lityneth a lanterne, and hilith it with a vessel, or puttith it vndur a bed, but on a candilstike, that men that entren seen liyt.
Ni uno ni mañoñonggue candet, utampe nu y batde pat upolo gui papa catre, lao upolo gui jilo lamasa para y jumajalom ulie y manana.
17 For ther is no priuei thing, which schal not be openyd, nether hid thing, which schal not be knowun, and come in to open.
Sa taya manaatog ya ti umafatanñaejon; ni gae gui secreto ya ti umatungo, ujuyong gui manana.
18 Therfor se ye, hou ye heren; for it schal be youun to hym that hath, and who euer hath not, also that that he weneth that he haue, schal be takun awei fro hym.
Guesadaje jaftaemano y jiningogmiyo: sa masquesea jaye y guaja, umanae; lao masquesea jaye y taya, unajanao ayo y pineloña na uguaja.
19 And his modir and britheren camen to hym; and thei myyten not come to hym for the puple.
Ayonae manmato guiya güiya si nanaña yan y mañeluña, lao tisiña manlatguato guiya güiya pot y linajyan taotao.
20 And it was teeld to hym, Thi modir and thi britheren stonden with outforth, willynge to se thee.
Ya masangane, ilegñija nu güiya: Si nanamo yan y mañelumo manmatotojgue gui sanjiyong na manmalago na unmalie.
21 And he answeride, and seide to hem, My modir and my britheren ben these, that heren the word of God, and doon it.
Ya manope ya ilegña nu sija: Y nanajo yan y mañelujo, ayosija y jumungog y sinangan Yuus ya jafatinas.
22 And it was don in oon of daies, he wente vp in to a boot, and hise disciplis. And he seide to hem, Passe we ouer the see. And thei wenten vp.
Ya susede y uno gui ayosija jaane nae, na jumalom gui un batco, güiya yan y disipoluña sija; ya ilegña nu sija: Nije tafanjanao y otro banda jagoe; ya manjanao.
23 And while thei rowiden, he slepte. And a tempest of wynde cam doun in to the watir, and thei weren dryuun hidur and thidur with wawis, and weren in perel.
Ya anae mumamayama sija, güiya maego; ya manguaefe un dangculon, pagyo y manglo gui jagoe; ya bula y batco janom ya mangaegue sija gui peligro.
24 And thei camen nyy, and reisiden hym, and seiden, Comaundoure, we perischen. And he roos, and blamyde the wynde, and the tempest of the watir; and it ceesside, and pesibilte was maad.
Ya manmato guiya güiya, ya mapangon, ilegñija: Maestro, maestro, tafanmalingo. Ya magmata, ya jalalatde y manglo yan y chaochao y janom; ya pumara, ya jumuyong malinao.
25 And he seide to hem, Where is youre feith? Which dredynge wondriden, and seiden togidir, Who, gessist thou, is this? for he comaundith to wyndis and to the see, and thei obeien to hym.
Ya ilegña nu sija: Mano nae gaegue jinengguenmiyo? Ya sija manmaañao ya ninafanmanman, ilegñija uno yan otro: Jaye este, na asta y manglo yan y janom jatago ya maoosgueja?
26 And thei rowiden to the cuntree of Gerasenus, that is ayens Galilee.
Ya manmato asta, y tano y taotao Gadara sija, ni gaegue gui sanmenan y Galilea.
27 And whanne he wente out to the loond, a man ran to hym, that hadde a deuel long tyme, and he was not clothid with cloth, nether dwellide in hous, but in sepulcris.
Ya anae jumanao para y tano, umasoda yan un taotao gui jiyong y siuda na gaemanganite; ya apmam na tiempo ti minagagago ni usaga gui guima, na y naftanja.
28 This, whanne he saiy Jhesu, fel doun bifor hym, and he criynge with a greet vois seide, What to me and to thee, Jhesu, the sone of the hiyest God? Y biseche thee, that thou turmente `not me.
Ya anae jalie si Jesus, umagang, ya jatombagüe gui menaña ya ilegña ni dangculo na inagang: Para jafayo nu jago Jesus, Lajin Yuus Gueftaquilo? Jusuplica jao na chamoyo sumasapet.
29 For he comaundide the vncleene spirit, that he schulde go out fro the man. For he took hym ofte tymes, and he was boundun with cheynes, and kept in stockis, and, whanne the boondis weren brokun, he was lad of deuelis in to desert.
Sa jatago y espiritun áplacha na ufanjanao gui taotao; sa apmam na tiempo na maguot güe: mamantiene güe preso ya magode nu y cadena yan tale sija; ya jayamag y guinede ya quinene ni y manganite asta y desierto sija.
30 And Jhesus axide hym, and seide, What name is to thee? And he seide, A legioun; for many deuelis weren entrid in to hym.
Ya finaesen as Jesus: Jaye naanmo? Ya güiya ilegña: Linajyan; sa megae na manganite manjalom guiya güiya.
31 And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
Ya masuplica güe na chaña tumatago na ufanjanao para y tadong na joyo. (Abyssos g12)
32 And there was a flok of many swyne lesewynge in an hil, and thei preieden hym, that he schulde suffre hem to entre in to hem. And he suffride hem.
Ya estaba güije un inetnon babue na lajyan na mañochocho gui jalom tano: ya masuplica güe na ufanpinelo ya ufanjalom güije sija. Ya manpinelo.
33 And so the deuelis wenten out fro the man, and entriden in to the swyne; and with a birre the flok wente heedlyng in to the pool, and was drenchid.
Ya anae manjuyong y manganite gui taotao, manjalom gui babue ya y inetnon manmanunugo sajyao guato gui un didog gui jagoe ya manmatmos.
34 And whanne the hirdis sayn this thing don, thei flowen, and tolden in to the cite, and in to the townes.
Ya ayo sija munafañochocho y babue anae jalie y mafatinas, manmapos ya jasangane y taotao siuda yan gui fangualuan.
35 And thei yeden out to se that thing that was don. And thei camen to Jhesu, and thei founden the man sittynge clothid, fro whom the deuelis wenten out, and in hool mynde at hise feet; and thei dredden.
Ya manjanao para ujalie y mafatinas; ya manmato gui as Jesus; ya masoda y taotao ni anae guinin jumuyong y manganite, na minagagago ya guaja jinasoña cabales, ya matatachong gui adeng Jesus; ya ninafanmaañao.
36 And thei that sayn tolden to hem, hou he was maad hool of the legioun.
Ya mansinangane ni lumie, jafa taemano manamagongña ayo y guinin jinatme manganite.
37 And al the multitude of the cuntre of Gerasenus preiede hym, that he schulde go fro hem, for thei werun holdun with greet drede. He wente vp in to a boot, and turnede ayen.
Ayonae todo y taotao gui tano y Gadarenos yan todo y oriyan, magagao na ujanao guiya sija; sa mansenmaañao; ya güiya cajulo gui batco ya tumalo tate.
38 And the man of whom the deuelis weren gon out, preide hym, that he schulde be with hym. Jhesus lefte hym,
Lao ayo na taotao anae guinun manjuyong y manganite, siniplica güe para usaga guiya güiya; lao janajanao ya ilegña:
39 and seide, Go ayen in to thin hous, and telle hou grete thingis God hath don to thee. And he wente thorow al the cite, and prechide, hou grete thingis Jhesus hadde don to hym.
Talo guato guiya jamyo ya unfañangane jaftaemano na dangculon güinaja finatinasña si Yuus nu jago. Ya guiña jumanao, ya jasanganñaejon todo gui siuda jaftaemano finatinasña si Jesus nu güiya.
40 And it was don, whanne Jhesus was gon ayen, the puple resseyuede hym; for alle weren abidynge hym.
Ya anae tumalo guato si Jesus maresibe ni y linajyan taotao sija ya mangosmagof; sa todoja numananggaja.
41 And lo! a man, to whom the name was Jayrus, and he was prynce of a synagoge; and he fel doun at the feet of Jhesu, and preiede hym, that he schulde entre in to his hous,
Ya estagüe, un taotao na y naanña si Jairo, ya güiya locue magas y sinagoga; mato ya jatombagüe papa gui adeng Jesus, ya jagagao na ujalom gui guimaña.
42 for he hadde but o douyter `almost of twelue yeer eelde, and sche was deed. And it bifel, the while he wente, he was thrungun of the puple.
Sa guaja unoja jagaña na esta guaja dose años, ya estaba jijot na umatae. Ya anae jumanao maapupura güe ni linajyan taotao sija.
43 And a womman that hadde a flux of blood twelue yeer, and hadde spendid al hir catel in leechis, and sche miyte not be curid of ony,
Ya un palaoan na numanajuyong jâgâ esta dose años, esta jalachae gumasta todo y güinajaña ni jaapaseñaejon medico, lao taya siña munamagong,
44 and sche cam nyy bihynde, and touchide the hem of his cloth, and anoon the fluxe of hir blood ceesside.
Mato gui tateña ya japacha y madoblan magaguña, ya enseguidas esta bumasta y jâgâña.
45 And Jhesus seide, Who is that touchide me? And whanne alle men denyeden, Petre seide, and thei that weren with hym, Comaundour, the puple thristen, and disesen thee, and thou seist, Who touchide me?
Ayonae si Jesus ilegña: Jayeyo pumacha? Lao anae todos japune ilegña si Pedro yan y mangachongña: Maestro, y linajyan taotao umanoriya jao yan machichiguit jao,
46 And Jhesus seide, Summan hath touchid me, for that vertu yede out of me.
Lao si Jesus ilegña: Guajayo pumacha; sa guajo jutungo na guaja ninasiña jumuyong guiya guajo.
47 And the womman seynge, that it was not hid fro hym, cam tremblynge, and fel doun at hise feet, and for what cause sche hadde touchid hym sche schewide bifor al the puple, and hou anoon sche was helid.
Ayonae y palaoan anae jalie na ti siña janaatog, mato ya manlalaolao, ya jatombagüe gui menaña, ya jasangan gui menan y taotao sija todos, pot jafa na japacha, yan jaftaemano na ninajomlo enseguidas.
48 And he seide to hir, Douytir, thi feith hath maad thee saaf; go thou in pees.
Ya ilegña nu güiya: Hija, y jinengguemo unninajomlo; janao ya upas.
49 And yit while he spak, a man cam fro the prince of the synagoge, and seide to hym, Thi douytir is deed, nyle thou trauel the maister.
Ya mientras cumuecuentos, mato uno ni taotao y magas y sinagoga ya ilegña: Y jagamo matae, chamo umestototba y Maestro.
50 And whanne this word was herd, Jhesus answeride to the fadir of the damysel, Nyle thou drede, but bileue thou oonli, and sche schal be saaf.
Ya anae jajungog si Jesus manopegüe: Chamo maaañao; jonggueja sa güiya ujomlo.
51 And whanne he cam to the hous, he suffride no man to entre with hym, but Petir and Joon and James, and the fadir and the modir of the damysel.
Ya anae mato gui guima, taya japolo na ujalom yan güiya na si Pedro, si Juan, yan si Santiago, yan y tatan y patgon, yan y nanaña.
52 And alle wepten, and biweileden hir. And he seide, Nyle ye wepe, for the damysel is not deed, but slepith.
Ya todos mangacasao, yan malamementagüe; lao ilegña: Chamiyo fangacasao; sa ti matae, lao mamaego.
53 And thei scorneden hym, and wisten that sche was deed.
Ya macháchatgue güe, sa matungoja na esta matae.
54 But he helde hir hoond, and criede, and seide, Damysel, rise vp.
Lao güiya jamantiene y canaeña ya jaagang ilegña: Patgon palaoan, cajulo.
55 And hir spirit turnede ayen, and sche roos anoon. And he comaundide to yyue to hir to ete.
Ya mato y espirituña talo, ya enseguidas cajulo; ya manago na umanachocho.
56 And hir fadir and modir wondriden greetli; and he comaundide hem, that thei schulden not seie to ony that thing that was don.
Ya ninafanmanman y mañaenaña: lao jaencatga na chañija sumangangane ni un taotao jafa y mafatinas.
