Luke 6
1 And it was don in the secounde firste sabat, whanne he passid bi cornes, hise disciplis pluckiden eeris of corn; and thei frotynge with her hondis, eeten.
Lyubha limo lya Pumulila a Yeshu bhatendagapita mmigunda ja ngano, bhaajiganywa bhabho gubhatandwibhenje kutema maashe ga ngano, nipulula nitikita na makono kutauna.
2 And summe of the Farisees seiden to hem, What doon ye that, that is not leeueful in the sabotis?
Ikabheje Ashimapalishayo bhana gubhaabhushiyenje, “Pakuti mmanganya nnalekanga shalia ja Lyubha lya Pumulila?”
3 And Jhesus answeride, and seide to hem, Han ye not redde, what Dauith dide, whanne he hungride, and thei that weren with hym;
A Yeshu gubhaajangulenje, “Bhuli mmangashomanga shibhatendile a Daudi na ashaajabhonji pubhakwetenje shibhanga?
4 hou he entride in to the hous of God, and took looues of proposicioun, and eet, and yaf to hem that weren with hem; whiche looues it was not leeueful to eete, but oonli to prestis.
Bhenebho bhashinkujinjila nnyumba ja a Nnungu, gubhatolile mikate ja ukonjelo jila, gubhalile nikwaapanganga na ajabhonji. Ikapinjikwaga mundu kulya jene mikatejo ikabhe bhakulungwanji bhaabhishila jikape.”
5 And he seide to hem, For mannus sone is lord, yhe, of the sabat.
A Yeshu gubhaalugulilenje, “Mwana juka Mundu ni Nkulungwa jwa Lyubha lya Pumulila.”
6 And it was don in another sabat, that he entride in to a synagoge, and tauyte. And a man was there, and his riyt hoond was drie.
Lyubha lina lya Pumulila, a Yeshu gubhajinjile nshinagogi gubhajigenye. Nkati mula ashinkupagwa mundu jumo nkono gwakwe gwa nnilo gwashinkupoloka.
7 And the scribis and Farisees aspieden hym, if he wolde heele hym in the sabat, that thei schulden fynde cause, whereof thei schulden accuse hym.
Bhaajiganya bha shalia na Mapalishayo bhatendaga loleyanga shiumilo sha kwaashitakiya a Yeshu, kwa nneyo gwaatemingene nkulolela ibhaga shibhannamye mundu Lyubha lya Pumulila.
8 And he wiste the thouytis of hem, and he seide to the man that hadde a drie hoond, Rise vp, and stonde in to the myddil. And he roos, and stood.
Ikabheje a Yeshu gubhaimanyi ng'aniyo yabhonji, gubhammalanjile jwa poloka nkono jula, “Jinuka, ujime mmujo ja bhandu bhowe.” Mundu jula gwapite jima mmujo.
9 And Jhesus seide to hem, Y axe you, if it is leueful to do wel in the sabat, or yuel? to make a soule saaf, or to leese?
Kungai a Yeshu gubhaalugulilenje, “Ngunakummuyanga, shalia jibhalanga bhuli ga Lyubha lya Pumulila, jinakutuleka tutende ya mmbone eu tutende yangali ya mmbone, kutapula gumi guka mundu eu kubhulaga mundu?”
10 And whanne he hadde biholde alle men aboute, he seide to the man, Hold forth thin hoond. And he held forth, and his hond was restorid to helthe.
Gubhaalolinje bhandu bhowe bhatemingene pepala, gubhammalanjile mundu jula, “Goloya nkono gwako.” Nigwagolweye, na nkono gwakwe guulamile.
11 And thei weren fulfillid with vnwisdom, and spaken togidir, what thei schulden do of Jhesu.
Ikabheje gubhatumbelenje kwa kaje, gubhakungulushilenje shibhaatendanje nndi a Yeshu.
12 And it was don in tho daies, he wente out in to an hil to preye; and he was al nyyt dwellynge in the preier of God.
Lyubha limo a Yeshu gubhapite kushitumbi, nisheya nkwaajuga a Nnungu.
13 And whanne the day was come, he clepide hise disciplis, and chees twelue of hem, whiche he clepide also apostlis;
Pa lyamba lyakwe gubhaashemilenje bhaajiganywa bhabho, gubhaagwile bhandu likumi limo na bhabhili gubhaashemilenje, mitume.
14 Symount, whom he clepide Petir, and Andrew, his brothir, James and Joon,
A Shimoni bhapegwilwe lina na a Yeshu lya Petili na a Ndeleya apwabho na a Yakobho na a Yowana na a Pilipi na a Bhatolomeyo,
15 Filip and Bartholomew, Matheu and Thomas, James Alphei, and Symount, that is clepid Zelotes,
A Matei na a Tomashi na a Yakobho bha a Alupayo na a Shimoni bhashemwaga “A Shelote,” Yani nshilambo apwatanila shilambo shakwe,
16 Judas of James, and Judas Scarioth, that was traytoure.
na a Yuda bhana bhabho a Yakobho na a Yuda Ishikaliote bhaatendebhwishe a Yeshu kungai.
17 And Jhesus cam doun fro the hil with hem, and stood in a feeldi place; and the cumpeny of hise disciplis, and a greet multitude of puple, of al Judee, and Jerusalem, and of the see coostis, and of Tyre and Sidon,
Bhakaeleleje kopoka kushitumbi na ajabhonji, a Yeshu gubhajimi pashibhata. Penepo lyashinkupagwa likundi likulungwa lya bhaajiganywa bhabho na lugwinjili lwa bhandu kukopoka mmbali yowe ja ku Yudea na ku Yelushalemu na mbwani ja ku Tilo na ku Shidoni,
18 that camen to here hym, and to be heelid of her siknessis; and thei that weren trauelid of vncleene spiritis, weren heelid.
gubhaikengenenje kukwaapilikanishiya a Yeshu na kuulamiywa ilwele yabhonji. Bhatendaga kwaalamyanga bhowe na bhashikilwangaga na maoka bhatendaga lamywanga.
19 And al puple souyte to touche hym, for vertu wente out of hym, and heelide alle.
Bhandu bhowe bhatendaga lajililanga kwaakwaya, pabha gatendaga kwaakopoka mashili ga lamya bhandu bhowe.
20 And whanne hise iyen weren cast vp in to hise disciplis, he seide, Blessid be ye, `pore men, for the kyngdom of God is youre.
A Yeshu gubhaatendebhushilenje bhaajiganywa bhabho, gubhashite. “Mbaya mmanganya nninginji mmalaganga, pabha Upalume gwa a Nnungu gwenunji.
21 Blessid be ye, that now hungren, for ye schulen be fulfillid. Blessid be ye, that now wepen, for ye schulen leiye.
Mbaya mmanganya nkwetenje shibhanga nnaino, Pabha kungai shinnjukutanje. Mbaya mmanganya nkugutanga nnaino, Pabha kungai shinng'ekanje.
22 Ye schulen be blessid, whanne men schulen hate you, and departe you awei, and putte schenschip to you, and cast out youre name as yuel, for mannus sone.
“Mbaya mmanganya bhandunji bhanshimangaga, nikummambalanga na kuntukananga na kumputuyanga kwa ligongo lika Mwana juka Mundu.
23 Joye ye in that dai, and be ye glad; for lo! youre meede is myche in heuene; for aftir these thingis the fadris of hem diden to prophetis.
Genego galikoposhela mmanganya nng'angalanje, pabha, upo yenunji kunnungu shiibhe yaigwinji. Pabha bhanangulungwa bhabhonji bhashinkwatendelanga nneyo peyo ashinkulondola bha Nnungu.
24 Netheles wo to you, riche men, that han youre coumfort.
Ikabheje ole mmanganya nninginji matajili, Pabha tayali mposhilenje.
25 Wo to you that ben fulfillid, for ye schulen hungre. Wo to you that now leiyen, for ye schulen morne, and wepe.
Ole mmanganya nnjukutnje nnaino, Pabha kungai shintotokanje. Ole mmanganya nkuekanga nnaino, Pabha kungai mpinga kwiigutanjilanga.
26 Wo to you, whanne alle men schulen blesse you; aftir these thingis the fadris of hem diden to profetis.
Ole mmanganya bhandu bhannumbililangaga, Pabha bhanangulungwa bhabhonji bhashinkwatendelanga nneyo peyo ashinkulondola bha unami.”
27 But Y seie to you that heren, loue ye youre enemyes, do ye wel to hem that hatiden you;
“Ikabheje ngunakummalanjilanga nkumbilikananga mmwe, mwaapinganje bhamagongo ajenunji, mwaatendelanje ya mmbone bhankunshimanga.
28 blesse ye men that cursen you, preye ye for men that defamen you.
Mwaajujilanje mboka bhakunnoshanga, na mwaajujilanje kwa Nnungu bhene bhakuntendelanga yangali ya mmbone.
29 And to him that smytith thee on o cheeke, schewe also the tothir; and fro hym that takith awei fro thee a cloth, nyle thou forbede the coote.
Mundu ankomaga lipapa palitukwa limo muntendebhushiye na lya bhili. Mundu ampokonyolaga likoti lyenu nnanng'ibhililile kutola na lishati.
30 And yyue to eche that axith thee, and if a man takith awei tho thingis that ben thine, axe thou not ayen.
Jojowe akunnjuga shindu mumpe, na mundu ampokonyolaga indu yenu nnannonje.
31 And as ye wolen that men do to you, do ye also to hem in lijk maner.
Mwaatendelanje bhandu malinga shinkupinganga mmanganya bhantendelanje.
32 And if ye louen hem that louen you, what thanke is to you? for synful men louen men that louen hem.
“Ibhaga mwaapingangaga bhakumpingangape, igala shimpegwanje upo yashi? Pabha nkali bhakwetenje yambi bhalipingana.
33 And if ye don wel to hem that don wel to you, what grace is to you? synful men don this thing.
Na ibhaga mwaatendelangaga ya mmbone bhakuntendelanga ya mmbonepe shimpegwanje upo yashi? Nkali bhakwetenje yambi bhalitendanga nneyo peyo.
34 And if ye leenen to hem of whiche ye hopen to take ayen, what thanke is to you? for synful men leenen to synful men, to take ayen as myche.
Na ibhaga nkwaapolekanga bhandu bhunkukulupalilanga shibhannipanje, shimpegwanje upo yashi? Nkali bhakwetenje yambi bhanakwaapolekanga bhakwetenje yambi ajabhonji nkupinga bhaabhujishiyanje yowe.
35 Netheles loue ye youre enemyes, and do ye wel, and leene ye, hopinge no thing therof, and youre mede schal be myche, and ye schulen be the sones of the Heyest, for he is benygne on vnkynde men and yuele men.
Ikabhe mmanganya mwaapinganje ashaamagongo ajenunji, na mwaatendelanje ya mmbone, mwaapolekanje nnalolelanje kubhujishiwa, na upo yenunji shiibhe yaikulungwa, na shimmanganje bhana bha Bhakulungwa a Nnungu. Pabha bhenebho ni bhanguja kwa bhangali bha mmbone na bhakapinganga kutenda eja.
36 Therfor be ye merciful, as youre fadir is merciful.
Nkolanje shiya malinga Ainabhenunji shibhali na shiya.
37 Nyle ye deme, and ye schulen not be demed. Nyle ye condempne, and ye schulen not be condempned; foryyue ye, and it schal be foryouun to you.
“Nnaaukumulanje bhananji, na mmanganya nkaukumulwanga, nnaagambanje bhananji na mmanganya nkagambwanga, mwaaleshelelanje ashaajenunji, na mmanganya shinneshelelwanje.
38 Yyue ye, and it schal be youun to you. Thei schulen yyue in to youre bosum a good mesure, and wel fillid, and schakun togidir, and ouerflowynge; for bi the same mesure, bi whiche ye meeten, it schal be metun `ayen to you.
Mwaapanganje bhananji ibhapinganga, na mmanganya shimpegwanje. Elo, shintabhanje mmapepe genunji shipimilo shigumbele nishinyilwa mpaka pakatika. Pabha shipimilo shosho pesho shinkwaapimilanga bhananji shimpinga pimilwanga na a Nnungu.”
39 And he seide to hem a liknesse, Whether the blynde may leede the blynde? ne fallen thei not bothe `in to the diche?
A Yeshu gubhaatanjilenje aluno lutango luno. Bhuli, nangalole kukombola kunnongoya mpanda nangalole mwine? Bhowe bhakatumbushilanga nniimbo?
40 A disciple is not aboue the maistir; but eche schal be perfite, if he be as his maister.
Nkujiganywa akakwaapunda bhaajiganya bhakwe, ikabheje nkujiganywa amaliyaga kwiijiganya shalandane na bhaajiganya bhakwe.
41 And what seest thou in thi brotheris iye a moot, but thou biholdist not a beem, that is in thin owne iye?
Kwa nndi unakushibhona shikoko shili nniyo lika nnjako, ikabheje ukakushibhona shipande shili nniyo lyako?
42 Or hou maist thou seie to thi brother, Brothir, suffre, Y schal caste out the moot of thin iye, and thou biholdist not a beem in thin owne iye? Ipocrite, first take out the beem of thin iye, and thanne thou schalt se to take the moot of thi brotheris iye.
Eu shiukombole bhuli kunnugulila nnjako, Mpwanga linda nikushoye shikoko nniyo lyako, na akuno ukakushibhona shipande shili nniyo lyako? Ugwe nngulumba! Utandubhe kushoya shipande shili nniyo lyako, penepo shulole ukoto, nikombola kushoya shikoko nniyo lika mpwako.
43 It is not a good tree, that makith yuel fruytis, nether an yuel tree, that makith good fruytis;
“Nkongo gwa mmbone nngaogoya iepo yangali ya mmbone, na wala nkongo gwangali gwa mmbone nngaogoya iepo ya mmbone.
44 for euery tre is knowun of his fruyt. And men gaderen not figus of thornes, nethir men gaderen a grape of a buysche of breris.
Nkongo pubhakuumanyanga kwa iepo yakwe. Pabha bhandu bhakaakabhanga tini munkongo gwa mibha, na wala bhakaakabhanga shabhibhu nnitepo lya mbigili.
45 A good man of the good tresoure of his herte bryngith forth good thingis, and an yuel man of the yuel tresoure bryngith forth yuel thingis; for of the plente of the herte the mouth spekith.
Mundu jwa mmbone shatende ya mmbone ikopoka nshibhiko sha mmbone ili muntima gwakwe. Na mundu jwangali jwa mmbone shatende yangali ya mmbone ikopoka nshibhiko shangali shammbone ili muntima gwakwe. Pabha yaabheleketa mundu inngumbele muntima gwakwe.”
46 And what clepen ye me, Lord, Lord, and doon not tho thingis that Y seie.
“Kwa nndi nnanjemanga ‘Bhakulungwa, Bhakulungwa,’ akuno nkatendanga ingummalanjilanga?
47 Eche that cometh to me, and herith my wordis, and doith hem, Y schal schewe to you, to whom he is lijk.
Shininnugulilanje shilanda sha mundu jojowe anyiila nne, nipilikanishiya malobhe gangu nikugakagulila.
48 He is lijk to a man that bildith an hous, that diggide deepe, and sette the foundement on a stoon. And whanne greet flood was maad, the flood was hurtlid to that hous, and it miyte not moue it, for it was foundid on a sad stoon.
Jwenejo analandana naka mundu akwete lunda, ashenjile pa ndandali niola nshingi ukoto mpaka nnindandawe na nyumba nishimilika. Nushi guigumbele mashi nipobhola, ndanje nikwenda koma nyumba jila, ikabheje jangatenganyika, pabha jashinkushengwa pa ndandali.
49 But he that herith, and doith not, is lijk to a man bildynge his hous on erthe with outen foundement; in to which the flood was hurlid, and anoon it felle doun; and the fallyng doun of that hous was maad greet.
Ikabheje jojowe apilikana malobhe gangu anatende shindu shoshowe, jwenejo analandana na mundu ashenjile nyumba pa lianji gwangali kuolela ukoto, ndanje jakopoka nnushi jikaisheje, gujikomile nyumba jila, gujibhomweshe jowe nigwa.”
