Luke 22
1 And the halidai of therf looues, that is seid pask, neiyede.
Avela ine paše o Prazniko e bikvascone marengoro, savo vičini pe Pasha.
2 And the princis of preestis and the scribis souyten, hou thei schulden sle Jhesu, but thei dredden the puple.
O šerutne sveštenici hem o učitelja e Zakonestar rodena ine sar te ćeren o Isus te ovel mudardo, ali darandile e narodostar.
3 And Sathanas entride in to Judas, that was clepid Scarioth, oon of the twelue.
Tegani o Sotoni đerdinđa ano Juda vičime Iskariot kova inele jekh oto dešuduj apostolja e Isusesere.
4 And he wente, and spak with the princis of preestis, and with the magistratis, hou he schulde bitray hym to hem.
Ov dželo koro šerutne sveštenici hem koro narednici e hramesere stražakere hem dogovorinđa pe olencar sar te predel lenđe e Isuse.
5 And thei ioyeden, and maden couenaunt to yyue hym money.
On ule radosna hem phende e Judase da ka den le love.
6 And he bihiyte, and he souyte oportunyte, to bitraye hym, with outen puple.
I ov pristaninđa. I ađahar lelja te rodel šukar prilika te izdajini e Isuse kad naka ovel narodo uzalo leste.
7 But the daies of therf looues camen, in whiche it was neede, that the sacrifice of pask were slayn.
Kad alo o prvo dive oto Prazniko e bikvascone marengoro, ko savo valjanđa te žrtvujini pe bakrore zaki Pasha,
8 And he sente Petre and Joon, and seide, Go ye, and make ye redi to vs the pask, that we ete.
o Isus phenđa e Petrese hem e Jovanese: “Džan hem ćeren amenđe te ha e pashakoro hajba.”
9 And thei seiden, Where wolt thou, that we make redi?
A on phende lese: “Kaj mangeja te ćera le?”
10 And he seide to hem, Lo! whanne ye schulen entre in to the citee, a man berynge a vessel of watir schal meete you; sue ye hym in to the hous, in to which he entrith.
Ov phenđa lenđe: “Šunen. So ka đerdinen ki diz, ka resel tumen jekh manuš kova akhari pani ano khoro. Džan palo leste. Ko čher ko savo ka đerdini
11 And ye schulen seie to the hosebonde man of the hous, The maister seith to thee, Where is a chaumbre, where Y schal ete the pask with my disciplis?
roden e čherutne hem vaćeren lese: ‘O učitelj pučela ki savi soba šaj te hal e pashakoro hajba ple učenikonencar?’
12 And he schal schewe to you a greet soupyng place strewid, and there make ye redi.
I ov ka mothoj tumenđe i bari upruni soba savi već pripremime. Adari ćeren amenđe zako hajba.”
13 And thei yeden, and founden as he seide to hem, and thei maden redi the pask.
I on džele hem arakhle sa ađahar sar so phenđa lenđe o Isus i adari ćerde zako hajba e pashakoro.
14 And whanne the our was come, he sat to the mete, and the twelue apostlis with hym.
I kad alo o vreme, o Isus čhivđa pe uzalo astali ple apostolencar.
15 And he seide to hem, With desier Y haue desirid to ete with you this pask, bifor that Y suffre;
I phenđa lenđe: “Edobor mangljum te hav akaja Pasha tumencar angleder so ka patinav.
16 for Y seie to you, that fro this tyme Y schal not ete it, til it be fulfillid in the rewme of God.
Adalese so, vaćerava tumenđe, naka hav la više đikote lakoro čačimasoro značenje na pherđola ano carstvo e Devlesoro.”
17 And whanne he hadde take the cuppe, he dide gracis, and seide, Take ye, and departe ye among you;
Tegani lelja i čaša e moljaja, zahvalinđa e Devlese hem phenđa e apostolenđe: “Len akaja mol hem podelinen la maškara tumende.
18 for Y seie to you, that Y schal not drynke of the kynde of this vyne, til the rewme of God come.
Adalese so, vaćerava tumenđe, naka pijav više mol đikote o carstvo e Devlesoro na avela.”
19 And whanne he hadde take breed, he dide thankyngis, and brak, and yaf to hem, and seide, This is my bodi, that schal be youun for you; do ye this thing in mynde of me.
I lelja o maro, zahvalinđa e Devlese, phaglja le hem dinđa le e apostolenđe vaćerindoj: “Akavai mlo telo savo dela pe zako tumenđe. Ćeren akava te setinen tumen mandar.”
20 He took also the cuppe, aftir that he hadde soupid, and seide, This cuppe is the newe testament in my blood, that schal be sched for you.
Ađahar lelja hem i čaša e moljaja palo hajba, vaćerindoj: “Akaja čaša e moljaja nevoi savez ano mlo rat savo čhorela pe tumenđe.
21 Netheles lo! the hoond of hym that bitraieth me, is with me at the table.
Ali ače, o manuš kova ka izdajini man mancari uzalo astali.
22 And mannus sone goith, `aftir that it is determyned; netheles wo to that man, bi whom he schal be bitraied.
Adalese so, me, o Čhavo e manušesoro, valjani te merav sar soi odredime, ali jao okole manušese kova ka izdajini man!”
23 And thei bigunnen to seke among hem, who it was of hem, that was to do this thing.
I o apostolja lelje te pučen pe maškara pumende kova olendar šaj te ovel adava so ka ćerel ađahar nešto.
24 And strijf was maad among hem, which of hem schulde be seyn to be grettest.
I o učenici lelje te raspravinen pe kovai olendar najbaro.
25 But he seide to hem, Kyngis of hethen men ben lordis of hem, and thei that han power on hem ben clepid good doeris, but ye not so;
A o Isus phenđa lenđe: “Avere nacijengere carija vladinena upro lende hem o vladarija lengere pumen vičinena ‘manuša kola ćerena šukaripe’.
26 but he that is grettest among you, be maad as yongere, and he that is bifor goere, as a seruaunt.
Ali tumen ma oven esavke! Nego, o najbaro maškar tumende nek ovel sar najtikoro, a o vođa nek ovel sar sluga.
27 For who is gretter, he that sittith at the mete, or he that mynystrith? whether not he that sittith at the mete? And Y am in the myddil of you, as he that mynystrith.
A kovai po baro? Okova kovai uzalo astali ili okova kova kandela le? Ini okova kovai uzalo astali? A me maškara tumende injum sar okova kova kandela.
28 And ye ben, that han dwellid with me in my temptaciouns; and Y dispose to you,
Tumen injen adala kola ačhile mancar ano mle iskušenja.
29 as my fadir hath disposid to me,
I me dava tumen te vladinen ano carstvo, sar so mlo Dad dinđa man:
30 a rewme, that ye ete and drynke on my boord in my rewme, and sitte on trones, and deme the twelue kynredis of Israel.
te han hem te pijen maje uzalo astali ano carstvo mlo, hem te bešen ko tronja te sudinen upro dešuduj plemija e Izraelesere.”
31 And the Lord seide to Symount, Symount, lo, Satanas hath axid you, that he schulde ridile as whete; but Y haue preyede for thee,
O Isus phenđa: “Simone, Simone, ače o Sotoni rodinđa e Devlestar te mukel lese te iskušini tumen sar kad neko čhorela o điv maškari sita.
32 that thi feith faile not; and thou sum tyme conuertid, conferme thi britheren.
Ali me molinđum tuće te na našale ti vera. Adalese, kad palem ka irine tut mande, zorjar te phraljen.”
33 Which seide to hym, Lord, Y am redi to go in to prisoun and in to deeth with thee.
A ov phenđa lese: “Gospode, injum spremno te džav tuja hem ko phandlipe hem ko meriba.”
34 And he seide, Y seie to thee, Petir, the cok schal not crowe to dai, til thou thries forsake that thou knowist me.
A o Isus phenđa: “Vaćerava će, Petre, o bašno naka đilabi avdive đikote trin puti naka hovave da na pendžareja man.”
35 And he seide to hem, Whanne Y sente you with outen sachel, and scrippe, and schone, whether ony thing failide to you?
I phenđa e apostolenđe: “Kad bičhalđum tumen ko drom bizo kese lovencar, bizo torbe hem bizi buderi obuća, na li falinđa tumenđe nešto?” A on phende: “Ništa.”
36 And thei seiden, No thing. Therfor he seide to hem, But now he that hath a sachel, take also and a scrippe; and he that hath noon, selle his coote, and bigge a swerd.
Tegani o Isus phenđa lenđe: “Ali akana kas isi kesa e lovencar, nek lel la! Ađahar hem i torba! A kas nane mači, nek biknel plo ogrtači hem nek činelfse jekh.
37 For Y seie to you, that yit it bihoueth that thing that is writun to be fulfillid in me, And he is arettid with wickid men; for tho thingis that ben of me han ende.
Adalese so, vaćerava tumenđe, valjani te pherđol adava soi mandar pisime ko Sveto lil: ‘Dikhle le sar jekhe okolendar kola phagena o zakoni.’ Čače, pherđola sa soi pisime mandar.”
38 And thei seiden, Lord, lo! twei swerdis here. And he seide to hem, It is ynowy.
A on phende: “Gospode, ače isi amen duj mačija!” A ov phenđa: “Šukari!”
39 And he yede out, and wente aftir the custom in to the hille of Olyues; and the disciplis sueden hym.
I iklindoj adathar, palo plo adeti, dželo ki E maslinakiri gora. Oleja džele hem lesere učenici.
40 And whanne he cam to the place, he seide to hem, Preye ye, lest ye entren in to temptacioun.
I kad resle adari, phenđa lenđe: “Molinen tumen te na peren ko iskušenje!”
41 And he was taken awei fro hem, so myche as is a stonys cast; and he knelide,
I cidinđa pe dur olendar, edobor kobor šaj te frdel pe o bar, pelo ko kočija hem molinđa pe e Devlese,
42 and preyede, and seide, Fadir, if thou wolt, do awei this cuppe fro me; netheles not my wille be don, but thin.
vaćerindoj: “Dade! Te mangeja, cide akaja čaša e patnjaja mandar, te na pijav olatar. Ali, nek ovel pali ti volja, a na pali mli.”
43 And an aungel apperide to hym fro heuene, and coumfortide hym. And he was maad in agonye, and preyede the lenger;
Tegani o anđeo mothovđa pe lese taro nebo hem hrabrinđa le.
44 and his swot was maad as dropis of blood rennynge doun in to the erthe.
A kad inele ani po bari patnja, po zorale molinđa pe. Lesoro znoj ulo sar kapke oto rat save perena ine upri phuv.
45 And whanne he was rysun fro preier, and was comun to hise disciplis, he foond hem slepynge for heuynesse.
I pali molitva uštino, alo đi ple učenici hem arakhlja len sar sovena adalese so inele umorna taro tugujiba.
46 And he seide to hem, What slepen ye? Rise ye, and preye ye, that ye entre not in to temptacioun.
Tegani phenđa lenđe: “Sose sovena? Ušten hem molinen tumen te na peren ko iskušenje!”
47 Yit while he spak, lo! a company, and he that was clepid Judas, oon of the twelue, wente bifor hem; and he cam to Jhesu, to kisse hym.
Sar pana o Isus vaćeri ine adava, ale nakoro leste but manuša kolen anđa o Juda kova inele jekh oto dešuduj apostolja. Ov alo koro Isus te čumudini le ki čham.
48 And Jhesus seide to hym, Judas, `with a coss `thou bytrayest `mannys sone.
A o Isus pučlja le: “Judo, čumudipnaja li predeja man, e Čhave e manušesere?”
49 And thei that weren aboute hym, and sayn that that was to come, seiden to hym, Lord, whether we smyten with swerd?
Kad o učenici kola inele adari dikhle so o Isus ka ovel dolime, pučle le: “Gospode, te napadina len li e mačencar?”
50 And oon of hem smoot the seruaunt of the prince of preestis, and kittide of his riyt eere.
I jekh olendar khuvđa mačeja e šerutne sveštenikosere sluga hem čhinđa lesoro desno kan.
51 But Jhesus answerde, and seide, Suffre ye til hidir. And whanne he hadde touchid his eere, he heelide hym.
A o Isus phenđa ple učenikonenđe: “Ačhaven tumen adalestar! Muken len te ćeren adava!” I čhivđa plo vas ko than kote o sluga inele čhindo hem sasljarđa le.
52 And Jhesus seide to hem, that camen to hym, the princis of preestis, and maiestratis of the temple, and eldre men, As to a theef ye han gon out with swerdis and staues?
Tegani phenđa okolenđe so ale te dolen le, e šerutne sveštenikonenđe, e hramesere narednikonenđe hem e starešinenđe: “Mačencar hem kaštencar aljen pala mande sar palo pobunjeniko.
53 Whanne Y was ech dai with you in the temple, ye streiyten not out hondis in to me; but this is youre our, and the power of derknessis.
Divencar injumle tumencar ano Hram, i na dolinđen man. Ali akavai tumaro vreme hem o zoralipe e tominakoro vladini.”
54 And thei token him, and ledden to the hous of the prince of prestis; and Petir suede hym afer.
I dolinde e Isuse hem adathar legarde le ko čher e bare sveštenikosoro. A o Petar odural džala ine palo lende.
55 And whanne a fier was kyndelid in the myddil of the greet hous, and thei saten aboute, Petir was in the myddil of hem.
Kad resle, tharde jag ko maškar e borosoro hem bešle uzalo late. O Petar bešlo olencar.
56 Whom whanne a damysel hadde seyn sittynge `at the liyt, and hadde biholdun hym, sche seide, And this was with hym.
I nesavi sluškinja dikhlja le sar bešela uzali jag, i po šukar dikhlja ano leste hem phenđa: “I akava inele e dolime manušeja!”
57 And he denyede hym, and seide, Womman, Y knowe hym not.
A o Petar hovavđa vaćerindoj: “Đuvlije, na pendžarava le!”
58 And aftir a litil another man siy hym, and seide, And thou art of hem. But Petir seide, A! man, Y am not.
Na nakhlo but palo adava, dikhlja le nesavo aver manuš hem phenđa: “I tu injan jekh okolendar kola inele e dolime manušeja!” A o Petar phenđa: “Manušeja, na injum!”
59 And whanne a space was maad as of on our, another affermyd, and seide, Treuli this was with hym; for also he is of Galilee.
I kad nakhlo đi ko jekh sati, aver nesavo odlučime phenđa: “Čače akava inele e dolime manušeja, adalese soi hem ov Galilejco!”
60 And Petir seide, Man, Y noot what thou seist. And anoon yit while he spak, the cok crewe.
A o Petar phenđa: “Manušeja, na džanav sostar vaćereja!” I ko adava momenti, sar pana vaćeri ine, o bašno đilabđa.
61 And the Lord turnede ayen, and bihelde Petre; and Petre hadde mynde on the word of Jhesu, as he hadde seid, For bifor that the cok crowe, thries thou schalt denye me.
Tegani o Gospod o Isus irinđa pe hem dikhlja ano Petar, a o Petar setinđa pe lesere lafendar: “Vaćerava će, Petre, angleder so o bašno avdive ka đilabi, trin puti ka hovave da na pendžareja man.”
62 And Petre yede out, and wepte bittirli.
I iklilo taro boro hem zorale runđa.
63 And the men that helden hym scorneden hym, and smyten hym.
O čuvarija lelje te maren muj e Isuseja hem te maren le.
64 And thei blynfelden hym, and smyten his face, and axiden hym, and seiden, Arede, thou Crist, to vs, who is he that smoot thee?
Učharde lesere jaćha hem phende lese: “Prorokujin ko khuvđa tut!”
65 Also thei blasfemynge seiden ayens hym many other thingis.
I bute avere lafencar vređinena ine e Isuse.
66 And as the day was come, the eldre men of the puple, and the princis of prestis, and the scribis camen togidir, and ledden hym in to her councel,
Kad dislilo, čedinde pe o starešine e jevrejengere, o šerutne sveštenici hem o učitelja e Zakonestar, ande e Isuse pumenđe ko sabor
67 and seiden, If thou art Crist, seie to vs.
hem phende lese: “Te injan tu o Hrist, phen amenđe!” A ov phenđa lenđe: “Te phenđum tumenđe, naka verujinen;
68 And he seide to hem, If Y seie to you, ye schulen not bileue to me; and if Y axe, ye schulen not answere to me, nethir ye schulen delyuere me.
a te pučljum tumen e Hristestar, naka odgovorinen.
69 But aftir this tyme mannys sone schal be sittynge on the riyt half of the vertu of God.
Ali od akana me, o Čhavo e manušesoro, ka bešav ko počasno than uzalo zoralipe e Devlesoro.”
70 Therfor alle seiden, Thanne art thou the sone of God? And he seide, Ye seien that Y am.
A on sare pučle e Isuse: “Znači tu injan o Čhavo e Devlesoro?” A ov phenđa lenđe: “Korkore šukar phenđen da injum.”
71 And thei seiden, What yit desiren we witnessyng? for we vs silf han herd of his mouth.
Tegani on phende: “Na valjani amenđe više dokazija dai krivo. Sare amen šunđam da korkoro pes osudinđa!”
