Luke 20
1 And it was don in oon of the daies, whanne he tauyte the puple in the temple, and prechide the gospel, the princis of preestis and scribis camen togidere with the elder men;
Bumwi buzuba, Jesu naakali kuyiisya bantu mutempeli akoompolola majwi mabotu, bapayizi bapati abalembi bamulawu bakasika kulinguwe abapati.
2 and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?
Bakaambula kabati, kabati kulinguwe, “Twaambile kuti mumanguzu aani mochita eezi zintu? Nakuti ngwani ukupa nguzu zyakuchita eezi zintu?”
3 And Jhesus answeride, and seide to hem, And Y schal axe you o word; answere ye to me.
Wakabasandula wati, “Ambebo ndilamubuzya mubuzyo. Amundaambile aatala
4 Was the baptym of Joon of heuene, or of men?
alubbabbatizyko lwa Joni. Lwakali kuzwa kujulu na kumuntu?”
5 And thei thouyten with ynne hem silf, seiynge, For if we seien, Of heuene, he schal seie, Whi thanne bileuen ye not to hym?
Bakaambula aakati kabo, kabati, “Twati, 'Kuzwa kujulu', ulati, 'Naambo nzi nimwakatamusyoma?'
6 and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.
Pesi twati, 'Luzwa kumuntu,' bantu balatutulula mabwe nkaambo bazi kuti Joni wakali musinsimi.”
7 And thei answeriden, that thei knewen not, of whennus it was.
Aboobo bakasandula kuti tabazi pe kuti lwakali kuzwa kulini.
8 And Jhesus seide to hem, Nether Y seie to you, in what power Y do these thingis.
Jesu wakati kulimbabo, “Ambezo nsikomwaambila pe kuti ninguzu zyani nzyechita aazyo zintu eezi.”
9 And he bigan to seie to the puple this parable. A man plauntide a vynyerd, and hiride it to tilieris; and he was in pilgrimage longe tyme.
Wakaambila bantu chikozyanisyo eechi, “Umwi mwaalumi wakabyala chiilili chama sansa, mpawo wakawubikka mumaboko anbaabo balima masansa waya kulimbi nyika kwachiindi chilamfu.
10 And in the tyme of gaderynge of grapis, he sente a seruaunt to the tilieris, that thei schulden yyue to hym of the fruyt of the vynyerd; whiche beten hym, and leten hym go voide.
Muchiindi chakasalwa, wakatuma mubelesi wakwe kulibasimuunda. Pesi basimuunda mbakamuuma akutanda katakwe chintu.
11 And he thouyte yit to sende another seruaunt; and thei beten this, and turmentiden hym sore, and leten hym go.
Wakatuma lubo umbi mubelesi mpawo bakamuuma, akumunyansya akmutanda lubo katakwe chintu.
12 And he thouyte yit to sende the thridde, and hym also thei woundiden, and castiden out.
Wakatuma lubo uumbi watatu alimwi bakamuchisa, akumutandila aanze.
13 And the lord of the vyneyerd seide, What schal Y do? Y schal sende my dereworthe sone; perauenture, whanne thei seen hym, thei schulen drede.
Aboobo mwami wachilili wakati, 'Ndilachita biyeni? Ndilatuma mwandu wangu ngweyandisya amwi balikuyomulemeka.'
14 And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.
Pesi nibakamubona, bakaambula aakato kabo, kabati, 'Ooyu ngosili lukono. Atumujaye kuchitila kuti lukono lube lwesu.'
15 And thei castiden hym out of the vyneyerd, and killiden hym. What schal thanne the lord of the vyneyerd do to hem?
Bakamusowela kunze kwalubaya, mpawo bamujaya. Niinzi lino nchabatachite mwani muunda?
16 He schal come, and distruye these tilieris, and yyue the vyneyerd to othere. And whanne this thing was herd, thei seiden to hym, God forbede.
Ulasika azobajaye boonse balimi nbamasansa, mpawo ape muunda kuli bamwi.” Nibakamvwa eezyo bakati, “Inche atazizumini pe Leza kuti zibe oobo!”
17 But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?
Pesi Jesu wakabalanga, wati, “Aambaanzi malembe aaya? 'Bbwe ndibakaka bayaki, lyakazoba ndilyo lyakazooba bbwe lya chooko'?
18 Ech that schal falle on that stoon, schal be to-brisid, but on whom it schal falle, it schal al to-breke him.
Woonse uuwoda abbwe eelyo uyyotyoloolwa muzimpanzi. Pesi ooyo ngujliyoowida, liyoomu pwaya
19 And the princis of prestis, and scribis, souyten to leye on hym hoondis in that our, and thei dredden the puple; for thei knewen that to hem he seide this liknesse.
Aboobo balembi bamulaw abapayizi bapatgi bakayanda kutgi bamujate muchiindi nchicheecho, nkaambo bakalizi kuti wakaambula chikozyanisyo eechi kaamba mbabo. Pesi bakayoowa bantu.
20 And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.
Nibakamulangisisya obotu obotu, bakamutumina bantu bakali kulyeeneenia mbuli basalali, kuti bamuyandwiide mpatabisye kwaambuula, kuchitila kuti bamupede kabotu kulibasimilawu akumulawu wamweendelezi.
21 And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.
Bakabuzya kulinguwe bati, “Muyiisyi, tulizi kuti wambuula akuyiisya choonzyo, alimwi toktobelezyi mizeezo yabantu pe, pesi uyiisya choonzyo aatala anzila ya Lez.
22 Is it leueful to vs to yyue tribute to the emperoure, or nay?
Chili mumulawu na kuti tubbadale mitelo kuli Siza nape?”
23 And he biheld the disseit of hem, and seide to hem, What tempten ye me?
Pesi Jesu wakalumvwisisisya lweeno lwabo, mpawo wakati kulimbabo,
24 Shewe ye to me a peny; whos ymage and superscripcioun hath it? Thei answerden, and seiden to hym, The emperouris.
“Amunditomndeezye kobili. Mbusyu azina lyani lilembedwe mpawo?” Bakaamba kuti, 'Nzizya siza.”
25 And he seide to hem, Yelde ye therfor to the emperoure tho thingis that ben the emperours, and tho thingis that ben of God, to God.
Wakati kulimbabo, “Akboobo amupe kuli Siza zintu zya Siza, akuli Leza zointu zya Leza.”
26 And thei myyten not repreue his word bifor the puple; and thei wondriden in his answere, and heelden pees.
Bakakachilwa nbulewusi muli nzyakaamba kunembo lyabantu. Bakayimikila akugamba aatala anandulo yakwe alimwi taakwe chimbi nchibakaamba.
27 Summe of the Saduceis, that denyeden the ayenrisyng fro deeth to lijf, camen, and axiden hym,
Lino ma Sadiusi nibakasika kulinguwe, aabo baamba kuti takukwe bubuke kubafu,
28 and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.
bakamubuzya bati, “Muyisyi, Molzesi wakatulembela kuti na mukulana wamwaalumi wafwa, kali walikwete, pesi katakwe mwana, ooyo mwanike weelede kukwata bana mukulana azyalile mukulana mwana.
29 And so there weren seuene britheren. The firste took a wijf, and is deed with outen eiris;
Kwakali bananyina bali kmusanu ababili, alimwi wakusanguna wakakwata, mpawo wakafwa katakwe mwana pe,
30 and the brothir suynge took hir, and he is deed with outen sone;
awabili lubo.
31 and the thridde took hir; also and alle seuene, and leften not seed, but ben deed;
Watatu wakanjila munda, aboobo boonse musanu ababili bakanjla mung'anda pesi boonse bakafwa taakwe wakasiya mwana pe.
32 and the laste of alle the womman is deed.
Musule wakazoofwa alakwe mwanakazi.
33 Therfor in the `risyng ayen, whos wijf of hem schal sche be? for seuene hadden hir to wijf.
Lino kububuke, uyooba mwanakazi wanu? Nkaambo boonse kabali musanu ababili bakali mukwete.”
Jesu wakati kulimbabo, “Bana balombe banyika iino balakwata alimwi balapegwa mulukwatano. (aiōn g165)
35 but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
Pesi aabo bataka[jane bulemu bwakutambula kubuka kubafu taakwe nibatakakwate na kupegwa mulukwatano. (aiōn g165)
36 nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.
Tabakoyoofwa alimbi, nkaambo banooli bakozyania abangelo alimwi mbana ba Leza nkaambo mbana babubuke.
37 And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.
Pesi abalabo bafwide bazobusigwa, alakwe Mozesi wakatondeezya kubusena bwalusaka, awo nayita kuti Leza wa Abbulahamu a Leza wa Ayizeki a Leza wa Jakobo.
38 And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.
Lino tachili Leza wabafwide pe, pesi wabawumi, nkaambo boonse bapona kulinguwe.
39 And summe of scribis answeringe, seiden, Maistir, thou hast wel seid.
Bamwi balembi bamulawu bakasandula bati, “Muyiisyi wasandula kabotu.”
40 And thei dursten no more axe hym ony thing.
Nkaambo taakwe nibakachilikuyanda kweezya kumubuzya lubo iimbi mibuzyo.
41 But he seide to hem, How seien men, Crist to be the sone of Dauid,
Jesu wakatghji kulimbabo, “Baamba biyeni kuti Kkilisito mwana wa Davida?
42 and Dauid hym silf seith in the book of Salmes, The Lord seide to my lord, Sitte thou on my riythalf,
Nkaambo Davida lwakwe mu Bbjuku lya Ntembawuzyo waamba kuti, Mwami wakati ku Mwami wangu, 'Kkala kululyo lwangu,
43 til that Y putte thin enemyes a stool of thi feet?
mane ndikachite basinkondo nyokwe bakabe kunsi aamawulu aako'
44 Therfor Dauid clepith hym lord, and hou is he his sone?
Aboobo Davida wiita Kkilisito kuti 'Mwami', mpo mwana wa Davida biyeni?”
45 And in heryng of al the puple, he seide to hise disciplis,
Kabamvwide bantu boonse wakati kulibasikwiiya bakwe,
46 Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;
“Amubaschenjelele balembi bamilawu, bayanisya kweenda kabazweete majansi malamfu, kabayanda kujuzigwa kulinsini muzisambalilo, azyuuno zipati muzikombelo azyuuno zisumpukide kumapobwe.
47 that deuouren the housis of widewis, and feynen long preiyng; these schulen take the more dampnacioun.
Balatola maanda aabamukabafu, akweeneena kumchita nkombyo ndamfu. Aba bayotambula kunyonyoonwa kupati.”
