Luke 17
1 And Jhesu seide to hise disciplis, It is impossible that sclaundris come not; but wo to that man, bi whom thei comen.
O Isus phendas pire učenikonenđe: “O iskušenje moraš te avel, ali teško e manušešće kroz savo avel o iskušenje.
2 It is more profitable to him, if a mylne stoon be put aboute his necke, and he be cast in to the see, than that he sclaundre oon of these litle.
Kasave manušešće avilosas majlačhe te phanden lešće mlinsko bar oko e kor, thaj te čhuden les ando more, nego te crdel po bezeh jećhe katar akala manuša saven si cara paćipe.
3 Take ye hede you silf; if thi brothir hath synned ayens thee, blame hym; and if he do penaunce, foryyue hym.
Upozoriv tumen! Ako ćiro phral savo si verniko pogrešil, ukori les thaj jartosar lešće ako pokajilpe.
4 And if seuene sithis in the dai he do synne ayens thee, and seuene sithis in the dai he be conuertid to thee, and seie, It forthenkith me, foryyue thou hym.
Pa ako vi efta drom po đes sagrešil protiv tute thaj efta drom po đes avel thaj phenel tuće: ‘Jartosar manđe. Pogrešisardem!’, jartosar lešće.”
5 And the apostlis seiden to the Lord, Encrese to vs feith.
E apostolurja phendine e Gospodešće: “Trubul amen majbut paćipe. Phen amenđe sar te dobis!”
6 And the Lord seide, If ye han feith as the corn of seneuei, ye schulen seie to this more tre, Be thou drawun vp bi the rote, and be ouerplauntid in to the see, and it schal obeie to you.
O Gospod phendas lenđe: “Te avel tumen paćipe gajda cikno sago kaj si e gorušicako zrno, phendinesas akale dudošće: ‘Inkaltu e korenosa thaj presaditut ando more!’, thaj vo presadisajlosas.
7 But who of you hath a seruaunt erynge, or lesewynge oxis, which seith to hym, whanne he turneth ayen fro the feeld, Anoon go, and sitte to mete;
Ko tumendar phenela pire slugašće savo oril ili lel sama pe stoka, kana boldela pes andar o polje thaj del ando ćher: ‘Av brzo thaj beš pale sinija?’
8 and seith not to hym, Make redi, that Y soupe, and girde thee, and serue me, while Y ete and drynke, and aftir this thou schalt ete and drynke;
Či umesto godova phenena lešće gajda: ‘Ćer manđe večera! Čhov e kecelja pe tute thaj služisar man dok hav thaj pijav, pale godova tu haja thaj pijeja?’
9 whether he hath grace to that seruaunt, for he dide that that he comaundide hym?
E slugašće pale godova či zahvalilpe kaj vo samo ćerel piri bući.
10 Nay, Y gesse. So ye, whanne ye han don alle thingis that ben comaundid to you, seie ye, We ben vnprofitable seruauntis, we han do that that we ouyten to do.
Gajda vi tumen: kana sen poslušne e Devlešće, phenen: ‘Sluge sam save či zaslužin pohvala! Ćerdam samo so samas udžile te ćeras!’”
11 And it was do, the while Jhesus wente in to Jerusalem, he passide thorou the myddis of Samarie, and Galilee.
Gajda dok putuilas majdur prema o Jerusalim, o Isus naćhelas maškar e Samarijaći thaj e Galilejaći regija.
12 And whanne he entride in to a castel, ten leprouse men camen ayens hym, whiche stoden afer,
Kana delas ande varesosko gav, angle leste avile deš gubavcurja. Ačhiline cara majdur
13 and reiseden her voys, and seiden, Jhesu, comaundoure, haue merci on vs.
thaj počnisardine te čhon muj: “Isuse, Sikavneja, smiluisar tut amenđe!”
14 And as he say hem, he seide, Go ye, `schewe ye you to the prestis. And it was don, the while thei wenten, thei weren clensid.
Kana o Isus dikhla len, phendas lenđe: “Džan thaj sikaven tumen e rašajenđe te dićhen tumen thaj phenen dali sen saste!” Thaj dok džanas dromesa sastile katar e guba.
15 And oon of hem, as he saiy that he was clensid, wente ayen, magnifiynge God with grete vois.
Jek lendar dikhla kaj sastilo, boldape thaj slavisarda e Devle andar sasto glaso.
16 And he fel doun on the face bifore hise feet, and dide thankyngis; and this was a Samaritan.
Čhudape pe koča angle Isusešće pungre thaj zahvalisarda lešće. A sas godova varesavo manuš andar e Samarija.
17 And Jhesus answerde, and seide, Whether ten ben not clensid, and where ben the nyne?
O Isus phučla: “Či li sastile deš džene? Kaj si okola inja?
18 There is noon foundun, that turnede ayen, and yaf glorie to God, but this alien.
Dali nijek lendar či boldape te del slava e Devlešće osim akava tuđinco?”
19 And he seide to hym, Rise vp, go thou; for thi feith hath maad thee saaf.
Askal phenda e manušešće savo sastilo: “Ušti thaj dža. Ćiro paćipe ande mande spasisarda tut!”
20 And he was axid of Farisees, whanne the rewme of God cometh. And he answerde to hem, and seide, The rewme of God cometh not with aspiyng,
E fariseja phučline e Isuse: “Kana avela e Devlesko carstvo?” A vo phenda lenđe: “E Devlesko carstvo či avela e znakonenca save e manuša šaj promatrin gajda te šaj dićhel pes.
21 nether thei schulen seie, Lo! here, or lo there; for lo! the rewme of God is with ynne you.
Naštik phenelape: ‘Aketalo akate!’, ili: ‘Eketalo okote!’ Ake e Devlesko carstvo si maškar tumende!”
22 And he seide to hise disciplis, Daies schulen come, whanne ye schulen desire to se o dai of mannus sone, and ye schulen not se.
Pale godova phendas e učenikonenđe: “Avela e vrjama kana kamena te dićhen jek katar e đesa kana me, o Čhavo e Manušesko, vladiva sago o caro, ali či dićhena godova đes.
23 And thei schulen seie to you, Lo! here, and lo there. Nyle ye go, nether sue ye;
Askal phenena tumenđe: ‘Eketalo okote, aketalo akate!’ Ali na džan thaj na prasten inća!
24 for as leyt schynynge from vndur heuene schyneth in to tho thingis that ben vndur heuene, so schal mannus sone be in his dai.
Kaj sago e munja kaj sevil pe jek krajo e nebosko thaj rasvetlil sa džike aver krajo, gajda avela vi manca, e Manušešće Čhavesa, ando mungro đes.
25 But first it bihoueth hym to suffre many thingis, and to be repreued of this generacioun.
Ali majsigo trubuv but te pretrpiv thaj akava naraštaj trubula te odbacil man.
26 And as it was doon in the daies of Noe, so it schal be in the daies of mannys sone.
Thaj sago kaj sas ande Nojašći vrjama gajda avela vi ando đes kana avava me o Čhavo e Manušesko.
27 Thei eeten and drunkun, weddiden wyues, and weren youun to weddyngis, til in to the dai in the whych Noe entride in to the schip; and the greet flood cam, and loste alle.
E manuša hanas, pijenas, ženinaspe thaj udainaspe dži ko đes dok o Noje či dijas ando baro brodo, thaj avilo o potop thaj uništisardas sa so nas ando baro brodo.
28 Also as it was don in the daies of Loth, thei eeten and drunkun, bouyten and seelden, plauntiden and bildiden; but the dai that Loth wente out of Sodome,
Askal avela sago kaj sas dumut kana trailas o Lot: Kana e manuša ando gav savo akhardolas Sodoma, hanas thaj pijenas, ćinenas thaj bićinenas, sadinas thaj gradinas,
29 the Lord reynede fier and brymstoon fro heuene, and loste alle.
sa dži ke detharin kana o Lot inkljisto andar o gav Sodoma, a askal andar o nebo zapljuštisarda e jag thaj o sumpor thaj uništisardas sa okolen save ačhiline ando gav.
30 Lijk this thing it schal be, in what dai mannys sone schal be schewid.
Isto gajda iznenada avela ando đes kana boldava man me o Čhavo e Manušesko.
31 In that our he that is in the roof, and his vessels in the hous, come he not doun to take hem awei; and he that schal be in the feeld, also turne not ayen bihynde.
Gajda ande okova đes, ko avela po krovo, a lešće stvarja si ando ćher, neka na fuljel te lel len. Thaj ko si ande njive, neka či boldel pes palpale te lel vareso pesa.
32 Be ye myndeful of the wijf of Loth.
Den tumen gođi sar muli e Lotošći romnji!
33 Who euer seketh to make his lijf saaf, schal leese it; and who euer leesith it, schal quykene it.
Kaj ko lela sama pe piro trajo te araćhe les, hasarela les; a ko hasarel piro trajo zadobila les palo večnost.
34 But Y seie to you, in that nyyt twei schulen be in o bed, oon schal be takun, and the tothir forsakun;
Phenav tumenđe, ande koja rjat kana me boldava man avena duj džene ande jek kreveto. Jek lelape, aver mućelape.
35 twei wymmen schulen be gryndynge togidir, `the toon schal be takun, and `the tother forsakun; twei in a feeld, `the toon schal be takun, and `the tother left.
Duj manušnja zajedno meljina o điv; jek lelape, a aver mućelape.
36 Thei answeren, and seien to hym, Where, Lord?
Duj džene avena ando polje; jek avela lino, a aver ačhela.”
37 Which seide to hym, Where euer the bodi schal be, thidur schulen be gaderid togidere also the eglis.
Pe godova e učenikurja phučline les: “A kaj godova Gospode?” A o Isus phenda lenđe: “Avela očito sago vi akaja poslovica: ‘kaj ćiden pes e lešinarja okote kaj si o mulo telo.’”
