Luke 17
1 And Jhesu seide to hise disciplis, It is impossible that sclaundris come not; but wo to that man, bi whom thei comen.
Yesu atikuwabakiya benepunzi bake, “makowe yagasababisha bandu bapange sambi hana budi pitya, lakini ole winu mundu ywasababisha!
2 It is more profitable to him, if a mylne stoon be put aboute his necke, and he be cast in to the see, than that he sclaundre oon of these litle.
Bora panga nyoo mana mundu yoo atitabilwa liwe lanatopa lya yagio paingo ni kumtaika mu'bahari, kuliko kumpanga yumo wa haba achunu atenda sambi.
3 Take ye hede you silf; if thi brothir hath synned ayens thee, blame hym; and if he do penaunce, foryyue hym.
Muilindange, mana nnongo wako atikukosea umketeboye, ni ywembe akitubu umsamehe.
4 And if seuene sithis in the dai he do synne ayens thee, and seuene sithis in the dai he be conuertid to thee, and seie, It forthenkith me, foryyue thou hym.
Mana akukoseite mara saba kwa lichoba limo ni mara saba kwa lichoba limo aichile kwako baya,'nindatubu,'umsamee”
5 And the apostlis seiden to the Lord, Encrese to vs feith.
Mitume bak batikum'bakiya Ngwana, “utuyongekee imani yitu,”
6 And the Lord seide, If ye han feith as the corn of seneuei, ye schulen seie to this more tre, Be thou drawun vp bi the rote, and be ouerplauntid in to the see, and it schal obeie to you.
Ngwana abayite, “mana mwabile na imani kati punje ya haradari, mwawezite kuubakiya nkongo wono wa munene, kuutapwa ni ukabolike mubahari, nakwe ungebatii.
7 But who of you hath a seruaunt erynge, or lesewynge oxis, which seith to hym, whanne he turneth ayen fro the feeld, Anoon go, and sitte to mete;
Lakini nyai kati yinu, abile ni mtumishi ywalema mng'unda wake ama ywachunga ngondolo, apala kum'bakiya pabuya kung'unda, uwiche haraka ni keti uliye chakulya.
8 and seith not to hym, Make redi, that Y soupe, and girde thee, and serue me, while Y ete and drynke, and aftir this thou schalt ete and drynke;
Je apala kum'bakiya,'uniandalie chakulya nilye, ni uitabe mkanda ni unitumikie mpaka paniyomwa lya na nywaa. Badala ya poo apala lya na nywaa?
9 whether he hath grace to that seruaunt, for he dide that that he comaundide hym?
Hapakumshukuru mtumishi ywoo kwasababu atimizite galo abakilwe?
10 Nay, Y gesse. So ye, whanne ye han don alle thingis that ben comaundid to you, seie ye, We ben vnprofitable seruauntis, we han do that that we ouyten to do.
Nyonyonyo ni mwenga mana mupangite yaniwalagile mubaye twenga tu atumishi tustahili kwaa, tupangite tu galo gatupasayo panga.'
11 And it was do, the while Jhesus wente in to Jerusalem, he passide thorou the myddis of Samarie, and Galilee.
Yatikuwapitya kwamba pabile safarini yenda Yerusalemu, atipita mpakani mwa Samaria ni Galilaya.
12 And whanne he entride in to a castel, ten leprouse men camen ayens hym, whiche stoden afer,
Pajingile pakijiji chimo, kwoo atikoliana ni bandu komi bababile ni ukoma, atiyema kuutalu.
13 and reiseden her voys, and seiden, Jhesu, comaundoure, haue merci on vs.
Batondobiye lilobe baya, “Yesu Ngwana hutuhurumiye.”
14 And as he say hem, he seide, Go ye, `schewe ye you to the prestis. And it was don, the while thei wenten, thei weren clensid.
Pababweni atikuwabakiya, “Muyende mukailaye kwa makuhani,” nabo pababile andayenda batitakasika.
15 And oon of hem, as he saiy that he was clensid, wente ayen, magnifiynge God with grete vois.
Yumo wabe pabweni kwamba aponi, atibuya kwa lilobe likolo atikumsifu Nnongo.
16 And he fel doun on the face bifore hise feet, and dide thankyngis; and this was a Samaritan.
Atikilikita mumagolo ya Yesu atikushukuru, yembe abile Msamaria.
17 And Jhesus answerde, and seide, Whether ten ben not clensid, and where ben the nyne?
Yesu kayangwa, kabaya, “Je batakasike kwaa boti komi? babile kwako balo benge tisa?
18 There is noon foundun, that turnede ayen, and yaf glorie to God, but this alien.
Ntopo hata yumo ywabonekine buya lenga kumtukuza Nnongo, bali yono mgeni?
19 And he seide to hym, Rise vp, go thou; for thi feith hath maad thee saaf.
Ammakiye, “Ukatuke ni uyende zako imani yako ikuponyile.”
20 And he was axid of Farisees, whanne the rewme of God cometh. And he answerde to hem, and seide, The rewme of God cometh not with aspiyng,
Palokiye ni Mafarisayo ufalme wa Nnongohiucha lichoba lyako? Yesu atibaya, “Ufalme wa Nnongo kilebe cha wezekana kwaa bonekana.
21 nether thei schulen seie, Lo! here, or lo there; for lo! the rewme of God is with ynne you.
Wala, bandu bapala baya kwaa, “mulinge pano! ama, mulinge kolo! kwa maana ufalme wa Nnongo ubile nkati yinu”
22 And he seide to hise disciplis, Daies schulen come, whanne ye schulen desire to se o dai of mannus sone, and ye schulen not se.
Yesu atikuwabakiya anapunzi bamke, wakati upalaika ambapo mpala tamani kuibona yumo la lichoba la mwana wa Adamu, lakini mupala kulibona kwaa.
23 And thei schulen seie to you, Lo! here, and lo there. Nyle ye go, nether sue ye;
Wapala kum'bakiya, mulinge, kolo! mulinge pano!' Lakini kana muyende linga, wala kubakengama.
24 for as leyt schynynge from vndur heuene schyneth in to tho thingis that ben vndur heuene, so schal mannus sone be in his dai.
Kati umeme wa njai umulikao katika anga tumbulia upande umo hadi wenge. Nga nyoo hata mwana wa Adamu aba nyo katika lichoba lyake.
25 But first it bihoueth hym to suffre many thingis, and to be repreued of this generacioun.
Lakini kwanza impasa teseka katika makowe yanambone ni kumkana ni kizazi cheno.
26 And as it was doon in the daies of Noe, so it schal be in the daies of mannys sone.
Kati yalibile lichoba lya Nuhu, ngaipalanga katika lichoba lya mwana wa Adamu.
27 Thei eeten and drunkun, weddiden wyues, and weren youun to weddyngis, til in to the dai in the whych Noe entride in to the schip; and the greet flood cam, and loste alle.
Walile, na nywaa, bakikobeka ni konda mpaka lichoba lelo ambalo Nuhu pajingie katika safina ni mafuriko paichile ni kubaangamiza boti.
28 Also as it was don in the daies of Loth, thei eeten and drunkun, bouyten and seelden, plauntiden and bildiden; but the dai that Loth wente out of Sodome,
Nga chaibile katika lichoba lya Ruthu, babile nywaa, pema ni pemeya, lema ni chenga.
29 the Lord reynede fier and brymstoon fro heuene, and loste alle.
Lakini lichoba lelo latu paboi Sodoma, wanyei ula wa moto ni kiberiti boka kumaunde ni kubaangamiza boti.
30 Lijk this thing it schal be, in what dai mannys sone schal be schewid.
Nga nyo yaipala panga lichoba lelo lya mwana wa Adamu paumukulwa.
31 In that our he that is in the roof, and his vessels in the hous, come he not doun to take hem awei; and he that schal be in the feeld, also turne not ayen bihynde.
Lichoba liyo kana umruhusu ywabile mudari ya nyumba auluka tola bidhaa yake nkati ya nyumba. Ni kana umruhusu ywabile kumnguta buya kaya.
32 Be ye myndeful of the wijf of Loth.
Mkumbukiya mnyumbowe Ruthu.
33 Who euer seketh to make his lijf saaf, schal leese it; and who euer leesith it, schal quykene it.
Yeyoti ywapala kuyalopya maisha gake apala kuya abiya, lakini yeyoti yayaobiya maisha gake apala kugalopwa.
34 But Y seie to you, in that nyyt twei schulen be in o bed, oon schal be takun, and the tothir forsakun;
Nindakuwabakiya, kilo cheno kupabaa ni bandu abile katika kindanda chimo, yumo apala tolekwa, ni yenge apala lekwa. Pulabaa ni anwawa abele bandaaga nafaka pamope, yumo apala tolekwa ni yenge lekwa.”
35 twei wymmen schulen be gryndynge togidir, `the toon schal be takun, and `the tother forsakun; twei in a feeld, `the toon schal be takun, and `the tother left.
36 Thei answeren, and seien to hym, Where, Lord?
37 Which seide to hym, Where euer the bodi schal be, thidur schulen be gaderid togidere also the eglis.
Bannobiye, “Wapi Nnongo?” Kaayangwa, “Palo pabile mzoga, ndipo tai kabakusanyika pamope.”
