Luke 15
1 And pupplicans and synful men weren neiyynge to him, to here hym.
Pea naʻe feʻunui atu ai kiate ia ʻae kau tānaki tukuhau mo e kau angahala kotoa pē, ke fanongo kiate ia.
2 And the Farisees and scribis grutchiden, seiynge, For this resseyueth synful men, and etith with hem.
Pea naʻe lāunga ʻae kau Fālesi mo e kau tangata tohi, ʻo pehē, “ʻOku maʻu ʻe he tangata ni ʻae kau angahala, ʻo kai mo kinautolu.”
3 And he spak to hem this parable,
Pea ne lea ʻaki ʻae fakatātā ni kiate kinautolu, ʻo pehē,
4 and seide, What man of you that hath an hundrith scheep, and if he hath lost oon of hem, whethir he leeueth not nynti and nyne in desert, and goith to it that perischide, til he fynde it?
“Ko hai ha tangata ʻiate kimoutolu ʻoku teau ʻene sipi, pea ka mole honau taha, ʻe ʻikai tuku ʻae hivangofulu ma hiva ʻi he toafa, kae ʻalu ʻo kumi ʻaia kuo mole, kaeʻoua ke ne ʻilo ia?
5 And whanne he hath foundun it, he ioieth, and leyith it on hise schuldris; and he cometh hoom,
Pea ka ʻiloʻi ʻe ia, ʻoku ne hili ia ki hono uma, pea fiefia.
6 and clepith togidir hise freendis and neiyboris, and seith to hem, Be ye glad with me, for Y haue founde my scheep, that hadde perischid.
Pea ka haʻu ia ki ʻapi, ʻoku ne ui ke fakataha ʻae kāinga mo e kaungāʻapi, ʻone pehē kiate kinautolu, ‘Tau fiefia mo au, he kuo u ʻilo ʻa ʻeku sipi ʻaia naʻe mole.’
7 And Y seie to you, so ioye schal be in heuene on o synful man doynge penaunce, more than on nynti and nyne iuste, that han no nede to penaunce.
ʻOku ou tala atu kiate kimoutolu, ʻE pehē foki ʻae fiefia ʻi he langi ʻo lahi ʻi he fakatomala ʻae angahala ʻe tokotaha, ʻi he angatonu ʻe toko hivangofulu ma toko hiva, ʻoku ʻikai ʻaonga ke nau fakatomala.
8 Or what womman hauynge ten besauntis, and if sche hath lost oo besaunt, whether sche teendith not a lanterne, and turneth vpsodoun the hows, and sekith diligentli, til that sche fynde it?
“Pea ko hai ha fefine ʻoku hongofulu ʻene paʻanga siliva, pea ka mole ha paʻanga ʻe taha, ʻe ʻikai te ne tutu ʻae maama, mo tafi ʻae fale, ʻo kumi lahi, kaeʻoua ke ʻilo ia?
9 And whanne sche hath foundun, sche clepith togidir freendis and neiyboris, and seith, Be ye glad with me, for Y haue founde the besaunt, that Y hadde lost.
Pea ka ʻilo[ia], ʻoku ne ui ke fakataha ʻae kāinga mo e kaungāʻapi, ʻo ne pehē, ‘Tau fiefia mo au, he kuo u ʻilo ʻae paʻanga naʻe mole ʻiate au.’
10 So Y seie to you, ioye schal be bifor aungels of God on o synful man doynge penaunce.
ʻOku ou tala atu kiate kimoutolu, ʻOku pehē ʻae fiefia ʻi he ʻao ʻoe kau ʻāngelo ʻae ʻOtua ʻi he fakatomala ʻae angahala ʻe tokotaha.”
11 And he seide, A man hadde twei sones;
Pea pehē ʻe ia, “Naʻe ai ʻae tangata naʻe toko ua hono foha.
12 and the yonger of hem seide to the fadir, Fadir, yyue me the porcioun of catel, that fallith to me. And he departide to hem the catel.
Pea pehē ʻe he kimui ki heʻene tamai, ‘Tamai, tuku mai haku tufakanga ʻi he koloa ʻoku ʻaʻaku.’ Pea ne vaeua kiate kinaua ʻa ʻene meʻa.
13 And not aftir many daies, whanne alle thingis weren gederid togider, the yonger sone wente forth in pilgrymage in to a fer cuntre; and there he wastide hise goodis in lyuynge lecherously.
Pea hili ʻae ngaahi ʻaho siʻi, naʻe tānaki ʻe he foha ki mui ʻa ʻene meʻa kotoa pē, ʻo fononga ki he fonua mamaʻo, ʻo maumauʻi ai ʻene koloa ʻi heʻene moʻui angakovi.
14 And aftir that he hadde endid alle thingis, a strong hungre was maad in that cuntre, and he bigan to haue nede.
Pea kuo fakaʻosi ʻe ia kotoa pē, naʻe tō ʻae honge lahi ki he fonua ko ia; pea hoko ia ʻo fiekaia.
15 And he wente, and drouy hym to oon of the citeseyns of that cuntre. And he sente hym in to his toun, to fede swyn.
Pea ʻalu ia ʻo nofo ki he tangata ʻe tokotaha ʻoe fonua ko ia; pea ne fekau ia ki hono potu fonua ke tauhi ʻae fanga puaka.
16 And he coueitide to fille his wombe of the coddis that the hoggis eeten, and no man yaf hym.
Pea naʻe feinga ia ke fakamākona ʻaki ia ʻae ngeʻesi naʻe kai ʻe he fanga puaka: he naʻe ʻikai ha taha ʻe foaki kiate ia.
17 And he turnede ayen to hym silf, and seide, Hou many hirid men in my fadir hous han plente of looues; and Y perische here thorouy hungir.
“Pea kuo poto ia, pea ne pehē, ‘ʻOku toko fiha ʻae kau tamaioʻeiki totongi ʻa ʻeku tamai kuo lahi mo toe ʻenau mā, ka ʻoku ou mate ʻi he fiekaia!
18 Y schal rise vp, and go to my fadir, and Y schal seie to hym, Fadir, Y haue synned in to heuene, and bifor thee;
Te u tuʻu hake ʻo ʻalu ki heʻeku tamai, pea te u pehē kiate ia, “Tamai, kuo u fai angahala ki he langi, pea ʻi ho ʻao;
19 and now Y am not worthi to be clepid thi sone, make me as oon of thin hirid men.
Pea ʻoku ʻikai te u kei ʻaonga ke ui ko ho foha; ka ke tuku au ke u tatau mo ha taha ʻi hoʻo kau tamaioʻeiki totongi.”’
20 And he roos vp, and cam to his fadir. And whanne he was yit afer, his fadir saiy hym, and was stirrid bi mercy. And he ran, and fel on his necke, and kisside hym.
“Pea naʻe tuʻu hake ia, ʻo ʻalu ki heʻene tamai. Ka ʻi heʻene kei mamaʻo ʻaupito, naʻe mamata ʻa ʻene tamai kiate ia, pea manavaʻofa, mo lele, pea fāʻufua ia, ʻo ʻuma kiate ia.
21 And the sone seide to hym, Fadir, Y haue synned in to heuene, and bifor thee; and now Y am not worthi to be clepid thi sone.
Pea pehē ʻe he foha kiate ia, ‘Tamai, kuo u angahala ki he langi, pea ʻi ho ʻao, pea ʻoku ʻikai te u kei ʻaonga ke ui ko ho foha.’
22 And the fadir seide to hise seruauntis, Swithe brynge ye forth the firste stoole, and clothe ye hym, and yyue ye a ryng in his hoond,
“Ka naʻe pehē ʻe he tamai ki heʻene kau tamaioʻeiki, ‘ʻOmi ʻae pulupulu fungani lelei, ʻo ʻai kiate ia; pea ʻai mo e mama ki hono nima, mo e topuvaʻe ki hono vaʻe:
23 and schoon on hise feet; and brynge ye a fat calf, and sle ye, and ete we, and make we feeste.
Pea ʻomi ki heni ʻae ʻuhiki pulu sino, ʻo tāmateʻi [ia]; pea ke tau kai, mo fiefia:
24 For this my sone was deed, and hath lyued ayen; he perischid, and is foundun. And alle men bigunnen to ete.
He ko hoku foha eni naʻe mate, pea kuo toe moʻui; naʻe mole ia, pea kuo ʻiloʻi.’ Pea naʻa nau kamata fiefia.
25 But his eldere sone was in the feeld; and whanne he cam, and neiyede to the hous, he herde a symfonye and a croude.
“Pea naʻe ʻi he ngoue ʻa hono ʻuluaki foha; pea ʻi heʻene haʻu ʻo ofi ki he fale, naʻe fanongo ia ki he meʻa faiva mo e meʻe.
26 And he clepide oon of the seruauntis, and axide, what these thingis weren.
Pea naʻa ne ui ki ha taha ʻoe kau tamaioʻeiki, ʻone fehuʻi ki hono ʻuhinga ʻoe ngaahi meʻa ni.
27 And he seide to hym, Thi brother is comun, and thi fadir slewe a fat calf, for he resseyuede hym saaf.
Pea ne tala kiate ia, ‘Kuo haʻu ho tehina; pea kuo tāmateʻi ʻe hoʻo tamai ʻae ʻuhiki pulu sino,’ koeʻuhi kuo ne maʻu ia ʻoku moʻui lelei pe.
28 And he was wrooth, and wolde not come in. Therfor his fadir wente out, and bigan to preye hym.
Ka naʻe ʻita ia, pea ʻikai ʻalu ki ai: ko ia naʻe haʻu ai kituʻa ʻa ʻene tamai, ʻo fakakolekole kiate ia.
29 And he answerde to his fadir, and seide, Lo! so many yeeris Y serue thee, and Y neuer brak thi comaundement; and thou neuer yaf to me a kidde, that Y with my freendis schulde haue ete.
Pea lea ia, ʻo pehēange ki heʻene tamai, ‘Vakai, ko e ngaahi taʻu lahi ni mo ʻeku tauhiʻi koe, pea naʻe ʻikai teu talangataʻa ki hoʻo fekau ʻi ha meʻa ʻe taha: ka naʻe ʻikai siʻi te ke foaki kiate au ha ʻuhikiʻi kosi, koeʻuhi ke u fakafiefia ai mo hoku kāinga.
30 But aftir that this thi sone, that hath deuourid his substaunce with horis, cam, thou hast slayn to hym a fat calf.
Ka kuo haʻu leva ho foha ko eni, ʻaia naʻe maumauʻi hoʻo koloa mo e kau faʻa feʻauaki, pea ke tāmateʻi maʻana ʻae ʻuhiki pulu sino.’
31 And he seide to hym, Sone, thou art euer more with me, and alle my thingis ben thine.
“Pea ne pehē kiate ia, ‘Foha, ʻoku ta nofomaʻu mo au, pea ko ia kotoa pē ʻoku ʻaʻaku ʻoku ʻaʻau ia.
32 But it bihofte for to make feeste, and to haue ioye; for this thi brother was deed, and lyuede ayen; he perischide, and is foundun.
Naʻe taau ʻemau fakafiefia mo nekeneka: he ko ho tehina eni naʻe mate, ka kuo toe moʻui ia; pea naʻe mole, ka kuo ʻilo ia.’”
