Luke 12
1 And whanne myche puple stood aboute, so that thei treden ech on othir, he bigan to seie to hise disciplis, Be ye war of the sourdouy of the Farisees, that is ypocrisie.
ARAMAS toto ap pokon pena lao kidalar, irail lao it pena, i ap kotin tapiada masani ong sapwilim a tounpadak kan: Komail kalaka kalep en Parisär akan, me malaun.
2 For no thing is hilid, that schal not be schewid; nether hid, that schal not be wist.
Pwe sota me rir kot, me sota pan sansalada. Pil sota me okiok kot, me so pan kalok sili.
3 For whi tho thingis that ye han seid in derknessis, schulen be seid in liyt; and that that ye han spokun in eere in the couchis, schal be prechid in roofes.
Ari, me komail pan indada ni wasa rotorot, i me pan sansal nan marain. O me komail pan monginingin nan pera kan, i me pan kalok sili pon im akan.
4 And Y seie to you, my freendis, be ye not a ferd of hem that sleen the bodie, and aftir these thingis han no more what thei schulen do.
A I indai ong komail, kompok pai kan, komail der masak irail, me kin kamela pali war, ap solar kak wia meakot.
5 But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
A I pan kaasa kin komail, me komail en masak: Masak i, me manaman ong kamela aramas ap kak kasela nan pweleko. Melel I indai ong komail, i me komail en masak. (Geenna g1067)
6 Whether fyue sparowis ben not seld for twei halpens; and oon of hem is not in foryetyng bifor God?
Siok limen sota kin netila ni denar riau? Ari so, sota amen irail me Kot kin maliela.
7 But also alle the heeris of youre heed ben noumbrid. Therfor nyle ye drede; ye ben of more prijs than many sparowis.
Ari, pil pit en mong omail karos me wadawad penaer. Komail ari der masak, pwe komail me mau sang siok toto.
8 Treuli Y seie to you, ech man that knoulechith me bifor men, mannus sone schal knouleche hym bifor the aungels of God.
A I indai ong komail, meamen ponasa ia mon aramas, i me Nain aramas pan ponasa ren tounlang en Kot akan.
9 But he that denyeth me bifor men, schal be denyed bifor the aungels of God.
A meamen kamam kin ia mon aramas, i me pan kamamaki mon tounlang en Kot akan.
10 And ech that seith a word ayens mannus sone, it schal be foryouun to hym; but it schal not be foryouun to hym, that blasfemeth ayens the Hooli Goost.
O meamen me pan lokaia sued duen Nain aramas, a pan kak lapwada. A me lalaue Ngen saraui, a sota pan lapwada.
11 And whanne thei leden you in to synagogis, and to magistratis, and potestatis, nyle ye `be bisie, hou or what ye schulen answere, or what ye schulen seie.
A ma re pan wa komail la nan ar sinakoke kan mon kapung o ren me manaman akan, komail depa lamelame, da me komail pan sapengki de me komail en inda.
12 For the Hooli Goost schal teche you in that our, what it bihoueth you to seie.
Pwe Ngen saraui pan kapame kin komail ni klok ota, me komail en inda.
13 And oon of the puple seide to hym, Maystir, seie to my brothir, that he departe with me the eritage.
A amen toun pokon potoan ong i: Saunpadak, kom kotin masani ong ri ai ol o, en nek pasang at soso.
14 And he seyde to hym, Man, who ordeynede me a domesman, or a departere, on you?
A kotin masani ong i: Aramas o, is me kasapwil ia da, en saunkapungla o saunnene re oma?
15 And he seide to hem, Se ye, and be ye war of al coueytice; for the lijf of a man is not in the abundaunce of tho thingis, whiche he weldith.
O kotin masani ong irail: Kalaka norok sued, pwe kaidin kapwa toto, me aramas amen kin memaur kida!
16 And he tolde to hem a liknesse, and seide, The feeld of a riche man brouyte forth plenteuouse fruytis.
A kotin masani ong irail karaseras eu: Ol kapwapwa amen mia, me sap we kaparapar kaualap.
17 And he thouyte with ynne hym silf, and seide, What schal Y do, for Y haue not whidur Y schal gadere my fruytis?
I ari lamelame indada: Da me i en wiada? Pwe solar wasa en nekinek ia ai kapwa kan.
18 And he seith, This thing Y schal do; Y schal throwe doun my bernes, and Y schal make gretter, and thidir Y schal gadir alle thingis that growen to me, and my goodis.
I ari indada: Nan iet me i pan wiada: I pan palang pasang ai im en nak kan, ap kauada me laude sang kai; i wasa me i pan nekidala me wosadang ia o ai dipisou karos;
19 And Y schal seie to my soule, Soule, thou hast many goodis kept in to ful many yeeris; rest thou, ete, drynke, and make feeste.
A i pan indang ngen i: Ngen i, dipisou toto ong par toto, me nekineki ong uk er. En moleilei, o manga, o nim o perenta!
20 And God seide to hym, Fool, in this nyyt thei schulen take thi lijf fro thee. And whos schulen tho thingis be, that thou hast arayed?
A Kot ap masani ong i: Pweipwei men koe, pwe pongpong wet ngen om pan ilakido. A is me pan aneki kapwa pukat, me koe nanak penaer?
21 So is he that tresourith to hym silf, and is not riche in God.
Nan iduen me kin roporop pena dipisou ong pein i, ap sota kapwapwa ren Kot.
22 And he seide to hise disciplis, Therfor Y seie to you, nyle ye be bisy to youre lijf, what ye schulen ete, nether to youre bodi, with what ye schulen be clothid.
A a kotin masani ong sapwilim a tounpadak kan: I me I indai ong komail, eder lamelame maur omail, me komail pan tungole, pil iermen pali war, me komail pan likauki!
23 The lijf is more than mete, and the body more than clothing.
Maur me kasampwal sang manga, o war me mau sang likau.
24 Biholde ye crowis, for thei sowen not, nethir repen, to whiche is no celer, ne berne, and God fedith hem. Hou myche more ye ben of more prijs than thei.
Kalelapok ong rape kan! Re sota kin kamorok, re pil sota kin nak pena, pil sota arail pera de im en nak, a Kot kin kotin katungole ir. A komail so kasampwal sang manpir kaualap?
25 And who of you bithenkynge may put to o cubit to his stature?
A is nan pung omail, ni a ngongki, me pan kak use pasang pein i ki tipong en pa eu?
26 Therfor if ye moun not that that is leest, what ben ye bisie of othere thingis?
Ari, ma komail sota kak ong wiada me mangai, a da me komail kin ngongki okotme?
27 Biholde ye the lilies of the feeld, hou thei wexen; thei trauelen not, nethir spynnen. And Y seie to you, that nethir Salomon in al his glorie was clothid as oon of these.
Kalelapok ong kiop akan, me mi nan sap, duen ar kakairida! Re sota kin dodok, o re sota kin monkol pena. A I indai ong komail, pil Salomo ni a lingan karos sota a likau dueta apot irail.
28 And if God clothith thus the hey, that to dai is in the feeld, and to morewe is cast in to an ouen; hou myche more you of litil feith.
Ari, ma iduen Kot kotin kapwataki dip, me mi nan sap ran wet, a lakap pan lokidokila nan stop, iaduen a sota pan madang kalikauwiada komail, me poson tikitik?
29 And nyle ye seke, what ye schulen ete, or what ye schulen drynke; and nyle ye be reisid an hiy.
A komail, ender ngongki, me komail pan manga o nim, o komail der insensued!
30 For folkis of the world seken alle these thingis; `and your fadir woot, that ye neden alle these thingis.
Pwe mepukat men liki kan kin ngongongki. Pwe Sam omail, me kotikot nanlang, mangi, me mepukat karos mau ong komail.
31 Netheles seke ye first the kyngdom of God, and alle these thingis schulen be caste to you.
A rapaki sapwilim a wei, a mepukat pan pousalang komail.
32 Nile ye, litil flok, drede, for it pleside to youre fadir to yyue you a kyngdom.
Der masak pwin tikitik koe, pwe iet kupur en Sam omail: En ki ong komail wei o.
33 Selle ye tho thingis that ye han in possessioun, and yyue ye almes. And make to you sachels that wexen not oolde, tresoure that failith not in heuenes, whidir a theef neiyith not, nether mouyt destruyeth.
Netikila omail kapwa kan, ap kisakisa wei, wiai ong komail ed ko, me sota pan maringala, o pai nanlang, me so pan ola, wasa me lipirap men so kak ong, o man en mot so kak kawela ia.
34 For where is thi tresoure, there thin herte schal be.
Pwe wasa omail pai mi ia, iei wasa mongiong omail pil kin mia,
35 Be youre leendis gird aboue, and lanternes brennynge in youre hoondis;
Nan luke pamail en katengteng pena o omail ser en isis
36 and be ye lijk to men that abiden her lord, whanne he schal turne ayen fro the weddyngis, that whanne he schal come, and knocke, anoon thei openen to hym.
O komail en dueta aramas akan, me auiaui ar monsap ni a pan kodo sang kamadip en papaud, pwe i lao kodo letelet, re en madang ritingada mo a.
37 Blessid be tho seruauntis, that whanne the lord schal come, he schal fynde wakynge. Treuli Y seie to you, that he schal girde hym silf, and make hem sitte to mete, and he schal go, and serue hem.
Ladu ko meid pai, me monsap o ni a pan pwarado, diar ar masamasan. Melel I indai ong komail, a pan kaiada a likau o kamod irail edi ong manga, ap pan apapwali irail.
38 And if he come in the secounde wakynge, and if he come in the thridde wakynge, and fynde so, tho seruauntis ben blessid.
O ma a pwarado ni auer kariau, de kasilu, ap diar ir masamasan, nan meid pai ladu pukat.
39 And wite ye this thing, for if an hosebonde man wiste, in what our the theef wolde come, sotheli he schulde wake, and not suffre his hous to be myned.
A komail en asa, ma kaun pan im o asaer ansaun lolap o pan pwarado, a pan masamasan o so pan mueid ong, im a en kulia sang.
40 And be ye redi, for in what our ye gessen not, mannus sone schal come.
Komail ari pil ononop, pwe Nain aramas pan pwarado niansau me komail sasa.
41 And Petre seide to hym, Lord, seist thou this parable to vs, or to alle?
Petrus ap potoan ong i: Maing, re kotin masani dong kit karaseras wet, de ong irail karos?
42 And the Lord seide, Who, gessist thou, is a trewe dispendere, and a prudent, whom the lord hath ordeyned on his meyne, to yyue hem in tyme mesure of whete?
A Kaun o kotin masani: Ari is saunkoa lelapok o lolekong, me a monsap kasapwilada, en kaunda a ladu kan, pwen nek ong irail kan ar manga ni ansau me kon on?
43 Blessid is that seruaunt, that the lord whanne he cometh, schal fynde so doynge.
Meid pai ladu o, me a monsap pan diarada wiawia duen met ni a pan pwarado!
44 Verili Y seie to you, that on alle thingis that he weldith, he schal ordeyne hym.
Melel I indai ong komail, a pan kasapwiladang i pon a dipisou karos.
45 That if that seruaunt seie in his herte, My lord tarieth to come; and bigynne to smyte children, and handmaydenes, and ete, and drynke, and be fulfillid ouer mesure,
A ma ladu o pan lamelame nan mongiong i: Ai monsap pwapwand, o a pan tapiada kame ladu o lidu kan, o manga o nim, o kamom sakau,
46 the lord of that seruaunt schal come, in the dai that he hopith not, and the our that he woot not; and schal departe hym, and putte his part with vnfeithful men.
Monsap en ladu o ap pan pwara do ni ran o, me a so auiaui i, o ni auer, me a sasa, o a pan lepuk pasang i, o kasapokalang nan pung en me soposon akan.
47 But thilke seruaunt that knew the wille of his lord, and made not hym redi, and dide not aftir his wille, schal be betun with many betyngis.
A ladu o, me asa kupur en a monsap, a sota kaonopada pein i, pil sota wiada kupur a, nan i me pan kamekam kaualap.
48 But he that knew not, and dide worthi thingis of strokis, schal be betun with fewe. For to eche man to whom myche is youun, myche schal be axid of hym; and thei schulen axe more of hym, to whom thei bitoken myche.
A me sasa, ap wiadar me mau ong kalokolok, nan i me pan kalokolok tikitik. Pwe me aleer me toto, i me pan kida me toto; o me koaki me toto, pan purokido me toto.
49 Y cam to sende fier `in to the erthe, and what wole Y, but that it be kyndlid?
I kodon saundi kisiniai sappa, a da me I en wiada, ma a saundier?
50 And Y haue to be baptisid with a baptysm, and hou am Y constreyned, til that it be perfitli don?
A mas I pan paptaise kila paptais eu; I ap patau kila melel, a lao daulier.
51 Wene ye, that Y cam to yyue pees in to erthe? Nay, Y say to you, but departyng.
Komail lamelame, me I kodon ki ong sappa popol? I indai ong komail: So! A pwen kumuei suedala.
52 For fro this tyme ther schulen be fyue departid in oon hous; thre schulen be departid ayens tweyne, and tweyne schulen be departid ayens thre;
Pwe sang met kokola limen toun im eu pan liak toror pasang; silimen pan palian riamen, o riamen pan palian silimen.
53 the fadir ayens the sone, and the sone ayens the fadir; the modir ayens the douytir, and the douytir ayens the modir; the hosebondis modir ayens the sones wijf, and and the sones wijf ayens hir hosebondis modir.
Sam pan palian na putak, a putak o pan palian sam a; in pan palian na seripein, a seripein pan palian in a; a li amen pan palian na ol a paud, o en na ol a paud pan palian li o.
54 And he seide also to the puple, Whanne ye seen a cloude risynge fro the sunne goynge doun, anoon ye seien, Reyn cometh; and so it is don.
A kotin masani ong pokon o: Komail lao udial dapok sang kapin lang, komail kin inda: A pan katau; o a pan pwaida
55 And whanne ye seen the south blowynge, ye seien, That heete schal be; and it is don.
O ma komail kin kilang ang a usang ni pali air, komail kin inda: A pan karakar; o a pan wiaui.
56 Ypocritis, ye kunnen preue the face of heuene and of erthe, but hou preuen ye not this tyme.
Malaun komail! Komail asa kasaui mas en sappa o lang, a da me komail sasaki kasauida ansau wet?
57 But what and of you silf ye demen not that that is iust?
A da me pein komail sota kasauia kida me pung?
58 But whanne thou goist with thin aduersarie in the weie to the prince, do bisynesse to be delyuerid fro hym; lest perauenture he take thee to the domesman, and the domesman bitake thee to the maistirful axer, and the maistirful axer sende thee in to prisoun.
A ma koe pan iang me palian uk kolang kapung o, en nantiong pon al o, en kapungala re a, pwe a de pang uk alang saunkapung, a saunkapung pang uk ala ren silepan imateng, a silepan imateng pan kase uk ala nan imateng.
59 Y seie to thee, thou schalt not go fro thennus, til thou yelde the laste ferthing.
I indai ong uk: Koe sota pan koda sang wasa o, koe lao kapungala lua karos.
