Luke 10
1 And aftir these thingis the Lord Jhesu ordeynede also othir seuenti and tweyn, and sente hem bi tweyn and tweyn bifor his face in to euery citee and place, whidir he was to come.
Pale gova odredisada o Gospod avere eftavardeš thaj duje sikaden thaj bičhalda len po duj te džan angle leste ane sa e forura thaj ane thana kaj manglja te džal.
2 And he seide to hem, There is myche ripe corn, and fewe werke men; therfor preie ye the lord of the ripe corn, that he sende werke men in to his ripe corn.
O Isus vaćarda lenđe: “O ćidipe si baro a e bućarne si zala. Golese, molin e gospodare taro ćidipe te bičhalol e bućarnen ke piro ćidipe.
3 Go ye, lo! Y sende you as lambren among wolues.
Džan! Ak, bičhalav tumen sar terne bakren maškare ruva.
4 Therfor nyle ye bere a sachel, nethir scrippe, nethir schoon, and greete ye no man bi the weie.
Ma inđaren kese parencar, ni traste, ni sandale. Thaj dok phiren ma ačhen te vaćaren ko drom khanikasa te ma hasaren tumaro vreme.
5 In to what hous that ye entren, first seie ye, Pees to this hous.
Kana ka den ane nesavo čher, angleder vaćaren: ‘Mir kale čhereste.’
6 And if a sone of pees be there, youre pees schal reste on hym; but if noon, it schal turne ayen to you.
Te gothe bešlo o manuš savo manđol o mir, tumaro mir ka avol pe lende. Te ni manglja o mir, tumaro mir ka iril pe tumenđe.
7 And dwelle ye in the same hous, etynge and drynkynge tho thingis that ben at hem; for a werk man is worthi his hire. Nyle ye passe from hous in to hous.
Kana ka džan ane nesavo čher, ma džan tare gova čher ke aver. Ačhen ke gova čher thaj xan thaj pijen so isi len, golese kaj o bućarno dostojno si pe plataće.
8 And in to what euer citee ye entren, and thei resseyuen you, ete ye tho thingis that ben set to you;
Kana ka den ane nesavo foro thaj gothe ka primin tumen, xan so anen angle tumende.
9 and heele ye the sijke men that ben in that citee. And seie ye to hem, The kyngdom of God schal neiye in to you.
Sastaren e nasvalen save si gothe, thaj vaćaren lenđe: ‘O Carstvo e Devleso avilo paše tumenđe.’
10 In to what citee ye entren, and thei resseyuen you not, go ye out in to the streetis of it,
Al kana ka džan ane nesavo foro thaj ni ka primin tumen gothe, ikljen ke lengo drom thaj vaćaren:
11 and seie ye, We wipen of ayens you the poudir that cleued to vs of youre citee; netheles wite ye this thing, that the rewme of God schal come nyy.
‘Thaj o praho tare tumaro foro savo si pe amare pingre, amen kosa, sar svedočanstvo protiv lende. Al te džanen kaj paše avilo tumenđe o Carstvo e Devleso.’
12 Y seie to you, that to Sodom it schal be esiere than to that citee in that dai.
Vaćarav tumenđe kaj e manušenđe tari Sodoma ka avol poločhe ko đive e Sudoso, nego e manušenđe tare kava foro!”
13 Wo to thee, Corosayn; wo to thee, Bethsaida; for if in Tyre and Sidon the vertues hadden be don, whiche han be don in you, sum tyme thei wolden haue sete in heyre and asches, and haue don penaunce.
“Pharo tumenđe, manušalen taro Horazin! Pharo tumenđe, manušalen tari Vitsaida! Golese kaj, te bi ćerdona ano foro Tir thaj ano foro Sidon e čudura save ćerdile tumende, dumutane bi pokajina pe thaj bi bešena urade ano dorikalo čaršafi thaj ano praho.
14 Netheles to Tire and Sidon it schal be esiere in the doom than to you.
Al e manušenđe taro Tir thaj e manušenđe taro Sidon ka avol poločhe ko sudo, nego ka avol tumenđe.
15 And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
A tumen manušalen taro Kafarnaum! Dži o nebo li ka ušten? Dži o than kaj si e mule ka peren!” (Hadēs g86)
16 He that herith you, herith me; and he that dispisith you, dispisith me; and he that dispisith me, dispisith hym that sente me.
Tegani vaćarda o Isus pe sikadenđe: “Ko tumen šunol, man šunol. Ko tumen čhudol, man čhudol. Ko čhudol man, čhudol e Devle savo bičhalda man.”
17 And the two and seuenti disciplis turneden ayen with ioye, and seiden, Lord, also deuelis ben suget to vs in thi name.
Kana irisajle kola eftavardeš thaj duj sikade, radosno vaćarde e Isusese: “Gospode, e benga pokorisajle amenđe ke ćiro alav.”
18 And he seide to hem, Y saiy Sathnas fallynge doun fro heuene, as leit.
Vov phenda lenđe: “Me dikhljem e Satana sar pelo taro nebo sar munja.
19 And lo! Y haue youun to you power to trede on serpentis, and on scorpyouns, and on al the vertu of the enemy, and nothing schal anoye you.
Ak, dijem tumen zor te ačhen pe sapa thaj pe škorpije thaj pe sa o vlast e dušmaneso. Khanči ni ka avol tumenđe.
20 Netheles nyle ye ioye on this thing, that spiritis ben suget to you; but ioye ye, that youre names ben writun in heuenes.
Al tumen ma aven radosna paše gova so e duxura pokorin pe tumenđe, nego aven radosna golese so si tumare alava pisime ko lil e Devleso ano nebo.”
21 In thilk our he gladide in the Hooli Goost, and seide, Y knouleche to thee, fadir, Lord of heuene and of erthe, for thou hast hid these thingis fro wise men and prudent, and hast schewid hem to smale children. Yhe, fadir, for so it pleside bifor thee.
Ane gova sato o Isus pherdilo radost ano Sveto Duxo thaj phenda: “Hvaliv tut, Dade, Gospode e neboso thaj e phuvako, so garadan gova tare džangle thaj tare razumna a sikadan gova kolenđe save si sar čhavore. Va, Dade, golese kaj si gova ćiri volja.”
22 Alle thingis ben youun to me of my fadir, and no man woot, who is the sone, but the fadir; and who is the fadir, but the sone, and to whom the sone wole schewe.
Thaj vaćarda o Isus kolenđe so sesa gothe: “Sa manđe dija mingro Dad thaj khoni ni džanol ko si o Čhavo, sem o Dad, thaj khoni ni džanol ko si o Dad, sem o Čhavo thaj kola kase o Čhavo manđol te sikavol le.”
23 And he turnede to hise disciplis, and seide, Blessid ben the iyen, that seen tho thingis that ye seen.
Pale gova irisajlo pe sikadenđe thaj samo lenđe vaćarda: “Blagoslovime si e jakha save dičhen kova so tumen dičhen.
24 For Y seie to you, that many prophetis and kyngis wolden haue seie tho thingis, that ye seen, and thei sayn not; and here tho thingis, that ye heren, and thei herden not.
Golese kaj, vaćarav tumenđe kaj but prorokura thaj carura manglje te dičhen kova so tumen dičhen, al ni dikhlje, thaj manglje te šunen kova so tumen šunen, al ni šunde.”
25 And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
Tegani uštilo jekh tare učitelja tare Mojsijaso zakon te iskušil e Isuse thaj pučlja le: “Učitelju! So trubul te ćerav te dobiv o džuvdipe bizo meripe?” (aiōnios g166)
26 And he seide to hym, What is writun in the lawe? hou redist thou?
O Isus phenda lese: “So si pisimo ane Mojsijaso zakon? Sar tu gova haljare?”
27 He answeride, and seide, Thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of alle thi strengthis, and of al thi mynde; and thi neiybore as thi silf.
Vov phenda e Isusese: “‘Mang e Gospod ćire Devle sa ćire ilesa, sa ćire dušasa thaj sa ćire zorasa thaj sa ćire gođasa,’ thaj: ‘Mang ćire pašutne sar korkore tut.’”
28 And Jhesus seide to hym, Thou hast answerid riytli; do this thing, and thou schalt lyue.
O Isus vaćarda lese: “Šukar vaćardan. Ćer gova thaj ka živi!”
29 But he willynge to iustifie hym silf, seide to Jhesu, And who is my neiybore?
Al kova učitelji e zakoneso manglja te opravdil pe, pa pučlja e Isuse: “Ko si mingro pašutno?”
30 And Jhesu biheld, and seide, A man cam doun fro Jerusalem in to Jerico, and fel among theues, and thei robbiden hym, and woundiden hym, and wente awei, and leften the man half alyue.
Pe gova o Isus lija te vaćarol kava: “Jekh manuš đelo taro Jerusalim ano Jerihon thaj dolde le e čora. Von uljarde lese šeja, marde le, ačhade le opaš mule pašo drom thaj đele pese.
31 And it bifel, that a prest cam doun the same weie, and passide forth, whanne he hadde seyn hym.
Slučajno gole dromesa nakhlo nesavo svešteniko. Kana dikhlja le, crdija pe lestar ki aver rig thaj nakhlo.
32 Also a dekene, whanne he was bisidis the place, and saiy him, passide forth.
Gija i nesavo levito: kana avilo ke gova than thaj dikhlja le thaj nakhlo ki aver rig.
33 But a Samaritan, goynge the weie, cam bisidis hym; and he siy hym, and hadde reuthe on hym;
Tegani paše leste avilo i nesavo Samarijanco savo đelo gole dromesa. Thaj kana dikhlja le, pa pelo lese žal.
34 and cam to hym, and boond togidir hise woundis, and helde in oyle and wynne; and leide hym on his beest, and ledde in to an ostrie, and dide the cure of hym.
Avilo, koslja e manušese rane uljesa thaj moljasa thaj paćarda len. Pale gova čhuta le ke piro her thaj inđarda le ani mehana thaj dikhlja pe leste.
35 And another dai he brouyte forth twey pans, and yaf to the ostiler, and seide, Haue the cure of hym; and what euer thou schalt yyue ouer, Y schal yelde to thee, whanne Y come ayen.
Theara đive o Samarijanco ikalda duj srebrenjakura, dija ko manuš kasi sasa i mehana thaj phenda lese: ‘Dikh pe leste. Te trošisadan pobut, me ka poćinav kana ka iriv man.’”
36 Who of these thre, semeth to thee, was neiybore to hym, that fel among theues?
Tegani o Isus pučlja: “So de gođi akana? Ko tare kala trin džene sikadilo sar pašutno kole manušese save dolde e čora?”
37 And he seide, He that dide merci in to hym. And Jhesus seide to hym, Go thou, and do thou on lijk maner.
A o učitelji e zakoneso phenda lese: “Kova savo sikada milosrđe.” Tegani o Isus vaćarda lese: “Dža thaj i tu ćer gija.”
38 And it was don, while thei wenten, he entride in to a castel; and a womman, Martha bi name, resseyuede hym in to hir hous.
Kana o Isus thaj lese sikade đele premalo Jerusalim, avile ane jekh gav. Gothe živisada jekh džuvli savi akhardola Marta, thaj voj primisada len ane piro čher.
39 And to this was a sistir, Marie bi name, which also sat bisidis the feet of the Lord, and herde his word.
La sasa phen savi akhardola Marija. Voj bešli paše pingre e Isusese thaj šunda leso sikajipe.
40 But Martha bisiede aboute the ofte seruyce. And sche stood, and seide, Lord, takist thou no kepe, that my sistir hath left me aloone to serue? therfor seie thou to hir, that sche helpe me.
Al i Marta dikhlja pobut ani bući thaj sar emlačhe te kandol e Isuse. Avili pašo Isus thaj pučlja le: “Gospode! Šukar li si kava so mingri phen ačhada man korkora te kandav tut? Vaćar laće te pomožil man.”
41 And the Lord answerde, and seide to hir, Martha, Martha, thou art bysi, and art troublid aboute ful many thingis;
O Gospod phenda laće: “Marto, Marto! Sikiri tut thaj trudi tut paše but buća.
42 but o thing is necessarie. Marie hath chosun the best part, which schal not be takun awei fro hir.
A samo jekh trubul. I Marija ćiri phen birisada kova so si pošukar, thaj gova ni ka lol pe latar.”
