Leviticus 7
1 And this is the lawe of sacrifice for trespas; it is hooli `of the noumbre of hooli thingis.
“Now this is the law of the guilt offering, which is most holy:
2 Therfor where brent sacrifice is offrid, also the sacrifice for trespas schal be slayn; the blood therof schal be sched bi the cumpas of the auter.
The guilt offering must be slaughtered in the place where the burnt offering is slaughtered, and the priest shall sprinkle its blood on all sides of the altar.
3 Thei schulen offre the tail therof, and the fatnesse that hilith the entrailis,
And all the fat from it shall be offered: the fat tail, the fat that covers the entrails,
4 the twei litle reynes, and the fatnesse which is bisidis ilioun, and the calle of the mawe, with the litle reynes.
both kidneys with the fat on them near the loins, and the lobe of the liver, which is to be removed with the kidneys.
5 And the preest schal brenne tho on the auter; it is encense of the Lord, for trespas.
The priest shall burn them on the altar as an offering made by fire to the LORD; it is a guilt offering.
6 Ech male of the preestis kyn schal ete these fleischis in the hooli place, for it is hooli `of the noumbre of hooli thingis.
Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy.
7 As a sacrifice is offrid for synne, so and for trespas, o lawe schal be of euer eithir sacrifice; it schal perteyne to the preest, that offrith it.
The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.
8 The preest that offrith the beeste of brent sacrifice, schal haue the skyn therof.
As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.
9 And ech sacrifice of wheete flour, which is bakun in an ouene, and what euer is maad redi in a gridile, ethir in a friyng panne, it schal be that preestis, of whom it is offrid,
Likewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it,
10 whether it is spreynt with oile, ethir is drye. To alle the sones of Aaron euene mesure schal be departyd, `to ech `bi hem silf.
and every grain offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
11 This is the lawe of `the sacrifice of pesible thingis, which is offrid to the Lord.
Now this is the law of the peace offering that one may present to the LORD:
12 If the offryng is for doyng of thankyngis, thei schulen offre looues without sour dow spreynt with oile, and `therf looues sodun in watir, that ben anoyntid with oile; and thei schulen offre wheete flour bakun, and thinne looues spreynt to gidere with the medlyng of oile.
If he offers it in thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil.
13 Also thei schulen offre `looues diyt with sour dow, with the sacrifice of thankyngis which is offrid for pesible thingis;
Along with his peace offering of thanksgiving he is to present an offering with cakes of leavened bread.
14 of whiche o loof schal be offrid to the Lord for the firste fruytis, and it schal be the preestis that schal schede the blood of the sacrifice,
From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.
15 whose fleischis schulen be etun in the same dai, nether ony thing of tho schal dwelle til the morewtid.
The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning.
16 If a man offrith a sacrifice bi a vow, ethir bi fre wille, it schal be etun in lijk maner in the same dai; but also if ony thing dwellith `in to the morew, it is leueful to ete it;
If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.
17 sotheli fier schal waaste, whateuer thing the thridde day schal fynde.
But any meat of the sacrifice remaining until the third day must be burned up.
18 If ony man etith in the thridde dai of the fleischis of sacrifice of pesible thingis, his offryng schal be maad voide, nethir it schal profite to the offerere; but rather whateuer soule defoulith hym silf with suche mete, he schal be gilti of `brekyng of the lawe.
If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.
19 Fleisch that touchith ony vnclene thing, schal not be etun, but it schal be brent bi fier; he that is clene, schal ete it.
Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat, anyone who is ceremonially clean may eat it.
20 A pollutid soule, that etith of the fleischis of the sacrifice of pesible thingis, which is offrid to the Lord, schal perische fro hise puplis.
But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people.
21 And he that touchith vnclennesse of man, ether of beeste, ether of alle thing that may defoule, and etith of suche fleischis, schal perische fro hise puplis.
If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.”
22 And the Lord spak to Moises,
Then the LORD said to Moses,
23 and seide, Speke thou to the sones of Israel, Ye schulen not ete the ynnere fatnesse of a scheep, of an oxe, and of a geet;
“Speak to the Israelites and say, ‘You are not to eat any of the fat of an ox, a sheep, or a goat.
24 ye schulen haue in to dyuerse vsis the ynnere fatnesse of a carkeis deed by it silf, and of that beeste which is takun of a rauenus beeste.
The fat of an animal found dead or mauled by wild beasts may be used for any other purpose, but you must not eat it.
25 If ony man etith the ynnere fatnesse, that owith to be offrid in to encense of the Lord, he schal perische fro his puple.
If anyone eats the fat of an animal from which an offering made by fire may be presented to the LORD, the one who eats it must be cut off from his people.
26 Also ye schulen not take in mete the blood of ony beeste, as wel of briddis as of beestis;
You must not eat the blood of any bird or animal in any of your dwellings.
27 ech man that etith blood schal perische fro his puplis.
If anyone eats blood, that person must be cut off from his people.’”
28 And the Lord spak to Moises,
Then the LORD said to Moses,
29 and seide, Speke thou to the sones of Israel, He that offrith a sacrifice of pesible thingis to the Lord, offre togidere also a sacrifice, that is, fletynge offryngis therof.
“Speak to the Israelites and say, ‘Anyone who presents a peace offering to the LORD must bring it as his sacrifice to the LORD.
30 He schal holde in the hondis the ynnere fatnesse of the sacrifice, and the brest; and whanne he hath halewid bothe offrid to the Lord, he schal yyue to the preest,
With his own hands he is to bring the offerings made by fire to the LORD; he shall bring the fat, together with the breast, and wave the breast as a wave offering before the LORD.
31 which schal brenne the ynnere fatnesse on the auter; sotheli the brest schal be Aarons and hise sones;
The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.
32 and the riyt schuldur of the sacrifices of pesible thingis schal turne in to the firste fruytis of the preest.
And you are to give the right thigh to the priest as a contribution from your peace offering.
33 He that of Aarons sones offrith the blood, and the ynnere fatnesse, schal haue also the riyt schuldur in his porcioun.
The son of Aaron who presents the blood and fat of the peace offering shall have the right thigh as a portion.
34 For Y haue take fro the sones of Israel the brest of reisyng, and the schuldur of departyng, of the pesible sacrifices `of hem, and Y haue youe to Aaron the preest and to hise sones, bi euerlastynge lawe, of al the puple of Israel.
I have taken from the sons of Israel the breast of the wave offering and the thigh of the contribution of their peace offerings, and I have given them to Aaron the priest and his sons as a permanent portion from the sons of Israel.’”
35 This is the anoyntyng of Aaron, and of hise sones, in the cerymonyes of the Lord, in the dai where ynne Moises offride hem that thei schulden be set in preesthod,
This is the portion of the offerings made by fire to the LORD for Aaron and his sons since the day they were presented to serve the LORD as priests.
36 and whiche thingis the Lord comaundide to be youun to hem of the sones of Israel, bi euerlastynge religioun in her generaciouns.
On the day they were anointed, the LORD commanded that this be given them by the sons of Israel. It is a permanent portion for the generations to come.
37 This is the lawe of brent sacrifice, and of sacrifice for synne, and for trespas, and for halewyng, and for the sacrifices of pesible thingis;
This is the law of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering,
38 which lawe the Lord ordeynede to Moises in the hil of Synay, whanne he comaundide to the sones of Israel that thei schulden offre her offryngis to the Lord, in the deseert of Synay.
which the LORD gave Moses on Mount Sinai on the day He commanded the Israelites to present their offerings to the LORD in the Wilderness of Sinai.
