Jeremiah 51
1 The Lord seith these thingis, Lo! Y schal reise on Babiloyne, and on the dwelleris therof, that reisiden her herte ayens me, as a wynd of pestilence.
Hiche hi Pakaiyin aseiye: “Keiman Babylon mite douna mi sumangpa katil doh ding ahi.”
2 And Y schal sende in to Babiloyne wyndeweris, and thei schulen wyndewe it, and thei schulen destrie the lond of it; for thei camen on it on ech side, in the dai of the turment therof.
Gamchom mite hunguva huisin changpol alhoh manjel bang a, gimna nikhoa amanu doudia jet le veiya kona ahindel khum diu ahi.
3 He that beendith his bowe, beende not, and a man clothid in haburioun, stie not; nyle ye spare the yonge men therof, sle ye al the chyualrie therof.
Galvon kivon manlouvin lhauvin, ahilou le thalpi kap thempa jong chun athalpi kamda henlang; galsat mi phalai ho hing hoi dauvin! Sepai jouse sugam hel’ un
4 And slayn men schulen falle in the lond of Caldeis, and woundid men in the cuntreis therof.
Babylon mite gamsung le lamlen ho-a akithat ho lhuchap ding ahiuve.
5 For whi Israel and Juda was not maad widewe fro her God, the Lord of oostis; but the lond of hem was fillid with trespas of the hooli of Israel.
Van Sepai Pakai in Israel leh Judah adalha poi. Ama chu a Pathen-u ahijing in, agamsung-u chonsetna le Israel mithengpa douna adim jeng vang uvin.
6 Fle ye fro the myddis of Babiloyne, that ech man saue his soule; nyle ye be stille on the wickidnesse therof, for whi tyme of veniaunce therof is to the Lord; he schal yelde while to it.
Babylon na konin jam un! Kihinsona din lhaiyun! Amanu talen kipehnaa chun kisat lhah thasah hih-uvin! Pakai phulah phat ahin lethuhna lhingset ding ahi.
7 Babiloyne is a goldun cuppe in the hond of the Lord, and fillith al erthe; hethene men drunken of the wyn therof, and therfor thei ben mouyd.
Babylon hi Pakai khut’a sana khon tobang chu ahin, vannoi pumpi kidon khamsah ahi, namtin vaipin Babylon lengpitwiya kham ahin, chule hichea chu ngolgam a ahitauve.
8 Babiloyne felle doun sudenli, and is al to-brokun; yelle ye on it, take ye recyn to the sorewe therof, if perauenture it be heelid.
Hetman louvin Babylon alhun Amanu din kap’uvin. Amanu ding damdoi peuvin. Ijemtia adam kitthei a ahi le.
9 We heeliden Babiloyne, and it is not maad hool; forsake we it and go we ech in to his lond; for the doom therof cam `til to heuenes, and is reisid `til to cloudis.
Kithopi ding kanom in, ahinlah tun huhdoh thei ahitapoi. Amanu dalhauvin, chetau hite igamcheh uva. Ajeh chu athu kitan lhah na-in van asun, anasa behseh in akitepi abeihel e.
10 The Lord hath brouyt forth oure riytfulnessis; come ye, and telle we in Sion the werk of oure Lord God.
Pakaiyin idihna aphongdoh tai. Hungun, Pakai i-Pathen’u thilbol Zion a seichoi juhite.
11 Scharpe ye arowis, fille ye arowe caasis; the Lord reiside the spirit of the kyngis of Medeis, and his mynde is ayen Babiloyne, that he leese it, for it is the veniaunce of the Lord, the veniaunce of his temple. The kyng of Medeis is reisid of the Lord ayens Babiloyne.
Thalchang ho notval un! lumho domsang un, Pakaiyin Medes lengte lung asuthoutai. Ajeh chu atup chu Babylon a suhmang ding chu ahi, ajeh chu hiche Pakai phulah, a-hou in phulahna ahi.
12 Reise ye a signe on the wallis of Babiloyne, encreesse ye kepyng, reise ye keperis, make ye redi buyschementis; for the Lord thouyte, and dide, what euer thing he spak ayens the dwelleris of Babiloyne.
Babylon kulbang vum'a gal ponlap tungdoh-un, khongah hatsah-un, khongah ho tungdoh-un, ajeh chu Babylon mite douna’a Pakaiyin asei chu agongtoh in, atong tai.
13 A! thou Babiloyne, that dwellist on many watris, riche in thi tresours, thin ende cometh, the foote mesure of thi kittyng doun.
Hiche gamsung’a hin vadung tampi along in. Kiveina manlu tahtah aum e, ahivangin aphat akichaina ahunglhun tai.
14 The Lord of oostis swoor bi his soule, that Y schal fille thee with men, as with bruke, and a myry song schal be sungun on thee.
Pakai Sepai chu amatah akihahsel e, ama min in, “Nakhopi sung’u nagal mite hungdim din, khaokho ho tobang hela mihem kahindip teitei ding nahi, amahon nangma douna’a hung ao-doh diu ahi.”
15 The Lord swoor, which made erthe bi his strengthe, made redy the world bi his wisdom, and stretchide forth heuenes bi his prudence.
Pakai in leiset hi Amathahatna asem ahin, asetlouna dinga achihnaa akoi, ahetchetnaa kona jong Aman van aphajal ahitai.
16 Whanne he yyueth vois, watris ben multiplied in heuene; which Lord reisith cloudis fro the laste of erthe, made leitis in to reyn, and brouyt forth wynd of hise tresouris.
Ama a-aw asodoh teng, van hoa twipi tamtah ahung umjin van monga konin meilhang asemkhom e. Gojuh teng kol aphetsah-in, akholmuna kon khohui anunsah e.
17 Ech man is maad a fool of kunnyng, ech wellere togidere is schent in a grauun ymage; for his wellyng togidere is fals, and a spirit is not in tho.
Hiche amuteng ule mitin a ngolden jiuve chule hetthemna anei pove! Mikhut thiem takip semthu milim a kijumso ahiuve. Ajeh chu amilim semthu uchu joubulom ahin, amaho – a haitheina hu le thilboltheina aumpoi.
18 The werkis ben veyn, and worthi of scorn; tho schulen perische in the tyme of her visityng.
Hiche milim semthu hochu mohseh, athu aki kholtoh phatteng ule mangthah cheh diu ahi.
19 The part of Jacob is not as these thingis; for he that made alle thingis is the part of Jacob, and Israel is the septre of his eritage; the Lord of oostis is his name.
Ahinlah Israel Pathen vang chu milim semthu ahipoi! Thil ijakai Sempa le ahung konna ahin, ama amite ama goulo ahi. Van Pakai sepai janel chu Ama min ahi.
20 Thou hurtlist doun to me the instrumentis of batel, and Y schal hurtle doun folkis in thee, and Y schal leese rewmes in thee;
Pakaiyin aseiyin, nangma kagal heicha le chemjam nahin, “Namtin vaipi le lenggam jouse suhmangna kaman nahi.”
21 and Y schal hurtle doun in thee an hors, and the ridere therof; and Y schal hurtle doun in thee a chare, and the stiere therof;
Chule nangma’a sakolte le achunga toupa kasuh chip ding, kangtalaiho le atolte jong mangthah ding ahi.
22 and Y schal hurtle doun in thee a man and womman; and Y schal hurtle doun in thee an elde man and a child; and Y schal hurtle doun in thee a yong man and a virgyn;
Nangma’a pasal le numei jong kasuchip ding, tehse le chate jong kasuchip ding ahi; Chule nangma’a nungah le gollhang jong kasuchip ding ahi.
23 and Y schal hurtle doun in thee a scheepherde and his floc; and Y schal hurtle doun in thee an erthetiliere and his yok beestis; and Y schal hurtle doun in thee duykis and magistratis.
Nangma’a kelngoichingpa le akelngoihon jong kasuchip ding, nangma’a loubolpa le abongchal ho, chule agal lamkaiho le vaihom ho jong kasuchip ding ahi.
24 And Y schal yelde, seith the Lord, to Babiloyne, and to alle the dwelleris of Caldee, al her yuel, which thei diden in Sion, bifore youre iyen.
Pakaiyin aseiyin, “Keima in Jerusalem a kamite chun thilse abol chengseu Babylon mite kale thuhding ahi,” ati.
25 Lo! Y, seith the Lord, to thee, thou hil berynge pestilence, which corrumpist al erthe. Y schal stretche forth myn hond on thee, and Y schal vnwlappe thee fro stoonys, and Y schal yyue thee in to an hil of brennyng.
Pakayin aseiyin “Ven, thahat mollentah leiset pumpi sumang! Keima nakidoupi kahi.” Nachung a kakhut kalhan doh a, munsang’a kona kasuh lhah’a, nangma ima hilou akavamsa mol kaso ding nahi.
26 And Y schal not take of thee a stoon in to a corner, and a stoon in to foundementis; but thou schalt be lost with outen ende, seith the Lord.
Nangma tonsot’a dalpeia umdin nanga kona in – ning song ding le inbul song dia alah lou diu ahitan, nangma hi pampei hel’a um ding nahitai, tin Pakaiyin aseije.
27 Reise ye a signe in the lond, sowne ye with a clarioun in hillis; halewe ye folkis on it, telle ye to the kyngis of Ararath, of Menny, and of Ascheneth ayens it; noumbre ye Tapser ayens it, and bringe ye an hors, as a bruke hauynge a pricke.
Namtin din ponlap khat tahdoh unlang, namtin vaipi lah’a sumkon gintoh kigotsah un kisat ding! Ararat sepaite hinpuidoh un, Minni, chule Ashkenaz gal lamkai semun lang, khao khoho bang in sakol ho hungtousah – un.
28 Halowe ye folkis ayens it, the kyngis of Medey, the duykis therof, and alle magistratis therof, and al the lond of his power.
Amanu douding namtin vaipi hinpui un, lamkai ding Medes lengte chule a vaihom ho jouse toh,
29 And the erthe schal be mouyd, and schal be disturblid; for the thouyt of the Lord schal fulli wake ayens Babiloyne, that he sette the lond of Babiloyne desert, and vnhabitable.
agam chu akithing thing jeng in anasalheh jeng e. Pakaiyin Babylon dounaa thil agon jouse kikhel lou ding ahi. Babylon gamsung ahomkeova umsah ding aching beihel’a koi ding ahi.
30 The stronge men of Babiloyne ceessiden of batel, thei dwelliden in stronge holdis; the strengthe of hem is deuourid, and thei ben maad as wymmen; the tabernaclis therof ben brent, the barris therof ben al to-brokun.
Amanu galhat ho, galsat ahaiyun. Akul sunga aumden tauve ahatnau adailhan numei toh abang tauve. Achen nau ahallha uvin chule khopi kelkot jouse atumkeh – un ahi.
31 A rennere schal come ayens a rennere, and a messanger ayens a messanger, to telle to the kyng of Babiloyne, that his citee is takun fro the toon ende `til to the tother ende;
Thusep khat chu achomto kisuto ding, thangkou khat chu achom khattoh kisuto – a, akhopi chu among khatna konin akilatai ti hil dingin.
32 and the forthis ben bifore ocupied, and the mareisis ben brent with fier, and the men werryours ben disturblid.
Jam na diu lampi ho akikhah in pumpeng aneihou meiya akihal lhan, sepaite akicha gam tauve.
33 For the Lord of oostis, God of Israel, seith these thingis, The douyter of Babiloyne is as a corn floor, the tyme of threischyng therof; yit a litil, and the tyme of repyng therof schal come.
Ijeh-inem itileh thaneipen Pakai, Israel Pathen in hitin aseiye, “Babylon chanu chu kengto chotpha akinei tengleh changpol tobang ahin, Ahivang in phat chomkhat nung leh achang –at phat hung lhung ding ahitai,’’ ati.
34 Nabugodonosor, the kyng of Babiloyne, eet me, and deuouride me; he made me as a voide vessel, he as a dragoun swolewide me; he fillide his wombe with my tendirnesse, and he castide me out.
“Babylon lengpa Nebuchadnezzar in keima eival lhum in, aman eisuchip in; kathahat jouse asugoitan ahi. Hing ne bangin keima eivel lhum tai, ka haosatna oiva set in eine peh tan. Aman kagam sunga kon in eipei doh tai.
35 Wickidnesse ayens me, and my fleisch on Babiloyne, seith the dwellyng of Sion; and my blood on the dwelleris of Caldee, seith Jerusalem.
Keima chungle kaphunggol mite chunga pum hat jinga thil kibol chu Babylon khopi chunga chujeng hen,’’ ati. Zion cheng mite chun seiju hen, “Keima thisan man chu Babylon mite gam'a chengte chung a chu jeng hen,’’ tin Jerusalem in jong seihen.
36 Therfor the Lord seith these thingis, Lo! Y schal deme thi cause, and Y schal venge thi veniaunce; and Y schal make the see therof forsakun, and Y schal make drie the veyne therof.
Jerusalem mite koma Pakaiyin aseiyin, “Nakhan khou gel’ing ting, namelma teuvin nabolnau chu kale ditsah ding ahi. Babylon twikul kansah ingting chule avadung jouse kangsoh ding ahi.”
37 And Babiloyne schal be in to biriels, it schal be the dwellyng of dragouns, wondryng and hissyng, for that no dwellere is.
Chuteng Babylon chu ingem jeng kisechop ding, gamsa chenna soh ding; chule koima chenna hitalouva, gamsa jengseh chenna hiding ahi.
38 Thei schulen rore togidere as liouns, and thei schulen schake lockis, as the whelpis of liouns.
Amaho abonchauvin keipi bahkai hon banga kitum tum diu, sakei noute banga ngih ngih jeng diu ahi.
39 In the heete of hem Y schal sette the drynkis of hem; and Y schal make hem drunkun, that thei be brouyt asleepe, and that thei slepe euerlastynge sleep, and rise not, seith the Lord.
Amaho nei-yin ahul sat pet tah’a keiman golvah kagonpeh ding, ju kadon sah a; aitih chan geiya ihmu mu jeng diu, kithoukit louva thidiu ahi, tin Pakainyin aseiye.
40 Y schal lede forth hem, as lambren to slayn sacrifice, and as wetheris with kidis. Hou is Sesac takun, and the noble citee of al erthe is takun?
Keiman amaho thuhi kelngoi nou akitha na ding le kel ngoichal ho kelcha ho banga kilhainaa ki that bang hi ding ahiuve.
41 Hou is Babiloyne made in to wondre among hethene men?
Itidan a Babylon chu lhujeng hi tam vannoi pumpi in apachat khopi chu tua hi, amanu namtin a dingin kichat umta thil ahidohtai.
42 And the see stiede on Babiloyne, it was hilid with the multitude of hise wawis.
Babylon chu twikhanglen in achup tan, amanu achunga twipi aki deldel e.
43 The citees therof ben maad in to wondryng, the lond is maad vnhabitable and forsakun; the lond wherynne no man dwellith, and the sone of man schal not passe bi it.
Akhopi hochu akam hel in, gamgo, gamthip, mikhat cha chennalou gam, mihem chapa khatchan ajotpa louhel asoh tai.
44 And Y schal visite on Bel in to Babiloyne, and Y schal caste out of hise mouth that, that he hadde swolewid, and folkis schulen no more flowe to it; for also the wal of Babiloyne schal falle doun.
Keiman Babylon Pathen bel chu talent kapeh ding, aval lhumsa chu akam sunga kona kalah doh peh ding ahi. Namtin vaipi ho Amahou dinga aheng a hung kitol tol lou hel ding ahi. Ajeh chu Babylon khopi pal chu chim ahitai.
45 Mi puple, go ye out fro the myddis therof, that ech man saue his soule fro the wraththe of the strong veniaunce of the Lord;
Hung potdoh'un, kamite, Babylon khopi akon in jam doh loiyun nangma kihuhhing cheh un! Pakai lunghan na kon in jam un.
46 and lest perauenture youre herte wexe neische, and lest ye dreden the heryng, that schal be herd in the lond; and heryng schal come in a yeer, and aftir this yeer schal come heryng and wickidnesse in the lond, and a lord on a lord.
Nalungthim lhahsam sah hih-uvin, Gamsunga thu kithang jeh hin kicha hih uvin; kum khat sunga thu thang khat hung lhung ji ahin, khonung teng akum kit’a chu thu thang khatma hung lhung jia ahiye; Gamsunga pumhat jeng aumtan, Vaihom khat chu vaihom khat dou umcheh ahitai.
47 Therfor lo! daies comen, seith the Lord, and Y schal visite on the grauun ymagis of Babiloyne; and al the lond therof schal be schent, and alle slayn men therof schulen falle doun in the myddis therof.
Hijeh chun vetan, keiman Babylon khopia pathen lim sem thuho talent kapeh na ding nikho ho chu ahung lhunge. Agam sung pumpi hi kijum so ding, alam len dunga amite ki that jouse ki jam dan ding ahiuve.
48 And heuenes, and erthis, and alle thingis that ben in tho, schulen herie on Babiloyne; for rauynours schulen come fro the north to it, seith the Lord.
Chujou teng le van le leiset chule asung a umjousen, Babylon khopi chunga kipa la asah diu ahi. Ijeh-inam itileh amaho dou dinga Misumang ho chu Sah lam gamkaiya kona hung kondoh ding ahitauve, tin Pakaiyin seiye.
49 And as Babiloyne dide, that slayn men felle doun in Israel, so of Babiloyne slayn men schulen falle doun and in al the lond.
Babylon in Israel mite athagam banga, chuleh leiset pumpi kitha gam jeh a amanu lhu a ahitai.
50 Come ye, that fledden the swerd, nyle ye stonde; haue ye mynde afer on the Lord, and Jerusalem stie on youre herte.
Pohdoh un, nangho chemjam’a kona houidoh ho! ding den hih un chule ve hih un – jam thei ahi pat in! Pakai chu geldoh jing un kholgam lhatah a naum vang un, chule na gam lang u Jerusalem gel doh jing un.
51 We ben schent, for we herden schenschipe; schame hilide oure faces, for aliens comen on the halewyng of the hous of the Lord.
Jumsona kachang un ahi, ijeh-inem itileh houset kachan u-ahitai. Kamai jengu jong jabolna akilah tapoi, ajeh chu Pakai munthenga gamdang miho ahunglut tauve, tia nasei diu ahi.
52 Therfor lo! daies comen, seith the Lord, and Y schal visite on the grauun ymagis of Babiloyne, and in al the lond therof a woundid man schal loowe.
Hijeh chun ven, hiche nikho ho chu ahung lhung tai, tin Pakaiyin aseije; milim semthu ho chunga thu katan ding, agam pumpi lung leng ding chule maha pua peng ding ahi.
53 If Babiloyne stieth in to heuene, and makith stidfast his strengthe an hiy, distrieris therof schulen come on me, seith the Lord.
Babylon chu vanlam sanga kaltou ding hihen, akulpi jeng jong sangtah'a aget ding hijongleh, kamite ama sumang dinga achunga hung lhung ding ahi.
54 The vois of a criere of Babiloyne, and greet sorewe of the lond of Caldeis,
Babylon awgin kithong leh Chaldea mite gam'a manthahna awgin akithong e.
55 for the Lord distriede Babiloyne, and lost of it a greet vois; and the wawis of hem schulen sowne as many watris. The vois of hem yaf sown,
Ijeh-inem itileh Pakaiyin Babylon hi akeosah a aumsah ahitan, husa gin beihel a alhaa; acheh chaunau gin jong twi kinong tobang'in aging in, a awgin husan ujong agimnei cheh cheh in ahi.
56 for a rauenour cam on it, that is, on Babiloyne; and the stronge men therof ben takun, and the bouwe of hem welewide, for the stronge vengere the Lord yeldynge schal yelde.
Misumangpa Babylon chunga achutan, agal hang sepai ho jong akhomtup soh tai. Athalpi jouse jong abang abaijin aum gam in, ajeh chu Pakai chu milethuh Pakai ahin, thon louhel’a lethuhna apehji ahi.
57 And Y schal make drunkun the princis therof, and the wise men therof, the duykis therof, and the magistratis therof, and the stronge men therof; and thei schulen slepe euerlastynge sleep, and thei schulen not be awakid, seith the kyng, the Lord of oostis is name of hym.
Aleng chapate ahin, ami ching ho jouse jaona ju ka-khamsah soh hel ding, chule agam vaipo ahin asepai lah’a thunei vaihom ho, agal hang ho jouse jong khamsoh hel diu ahi. Thabeiya imu lhu diu, kithou talou diu ahitai, tin thaneipen Pakaiyin aseiye.
58 The Lord God of oostis seith these thingis, Thilke brodeste wal of Babiloyne schal be mynyd with mynyng, and the hiye yatis therof schulen be brent with fier; and the trauels of puples schulen be to nouyt, and the trauels of hethene men schulen be in to fier, and schulen perische.
Hatchungnung Pakaiyin hiti hin aseiye, Babylon in pal nasatah akai chu tollham a
59 The word which Jeremye, the profete, comaundide to Saraie, sone of Nerie, sone of Maasie, whanne he yede with Sedechie, the kyng, in to Babiloyne, in the fourthe yeer of his rewme; forsothe Saraie was prynce of profesie.
Judah lengpa Zedekiah leng ahikal kumli alhing in, Jeremiah themgaovin Babylon mun’a ana kilhonp’n Mahseiah chapa, Neriah chapa Seraiah thu anapen hiti hin anaseiyin ahi. Saraiah kitipa hi thil ijakai chingtup dinga ngensena ana chang ahi.
60 And Jeremye wroot al the yuel, that was to comynge on Babiloyne, in a book, alle these wordis that weren writun ayens Babiloyne.
Hiti chun Jeremiah chun Babylon mun’a lhung ding thil abonchan anajih lut’in, Babylon thudol in thu hijatpi chu ana kijihlut tan ahi.
61 And Jeremye seide to Saraie, Whanne thou comest in to Babiloyne, and seest, and redist alle these wordis,
Chuin Jeremiah in Saraiah henga hiti hin aseiyin, “Babylon mun nalhung teng thu hichengse hi nasim doh tei ding ahi, phatah in vephan,” atin,
62 thou schalt seie, Lord, thou spakist ayens this place, that thou schuldist leese it, that noon be that dwelle therynne, fro man `til to beeste, and that it be an euerlastynge wildirnesse.
hiti hin aseiyin, ‘Pakai nangman hiche mun chungchang thudol’a hin seiyin, hiche mun hi kisu mang ding, asung hi chenna hita lou ding; mihem ahin chule gamsa jeng jong aitih channa chenna hilouding ahom keu jeng hiding ahi.’
63 And whanne thou hast fillid to rede this book, thou schalt bynde to it a stoon, and thou schalt caste it forth in to the myddis of Eufrates; and thou schalt seie,
Hiche lekha hi nasim chai teng songkhat toh nakan beh ding, hichu vadung lailunga nase lut ding ahi.
64 So Babiloyne schal be drenchid, and it schal not rise fro the face of turment, which Y brynge on it, and it schal be distried. Hidurto ben the wordis of Jeremye.
Chuteng keiman hiche mun’a kahin lhut ding thilse jal’a hi Babylon jong kidodoh kit talou ding, hitia chu mangthah hel ding ahitai, tin seiyin,” ati. Hichengse hi Jeremiah thusei dohho ahi.
