Jeremiah 49
1 `Go ye to the sones of Amon. The Lord seith these thingis. Whether no sones ben of Israel, ether an eir is not to it? whi therfor weldide Melchon the eritage of Gad, and the puple therof dwellide in the citees of Gad?
Ammon mite chung changa thuhil khat ahung kipen ahi. Hichi hi Pakai sei ahi: “Gad gam lodinga Israel son le pah umlou hitam? Molech hou ho nanghon epidinga khopi sunga na chensah uham?
2 Lo! daies comen, seith the Lord, and Y schal make the gnaisting of batel herd on Rabath of the sones of Amon; and it schal be distried in to noise, and the vilagis therof schulen be brent with fier, and Israel schal welde hise welderis, seith the Lord.
Nikho ho ahung lhun teng leh.” tin Pakaiyin aseijin, “Na khopiu Rabbah douna a gal ka kou ding ahi. Lahlou thil mangthah kiselom banga akhopiu chu gam hel ding, chuleh akimvela kho ho jong kihal lhasoh keiding ahi. Chuteng Israel te gam analah peh uchu aki nung lah diu ahi,” tin Pakaiyin aseije.
3 Yelle ye, Esebon, for Hay is distried; crie, ye douytris of Rabath, girde you with heiris, weile ye, and cumpasse bi heggis; for whi Melchon schal be lad in to passyng ouer, the prestis therof and princes therof togidere.
“Aw Heshbon, kap doh in, ajeh chu Ai khopi chu akisumang heltai. Kap un, Aw Rabbah mite! Lunghemna von chu kivonun, kap unlang peng uvin, Pal dunga chun kiselun, ajeh chu na Pathen un Molech, chule athempu holeh vaihom lamkai ho ada adoi uva gamla tah muna akai mang diu ahi.
4 What hast thou glorie in valeis? Thi valeis fleet awei, thou delicat douyter, that haddist trist in thi tresours, and seidist, Who schal come to me?
Na phaicham leiphat lai na kiletsahpi uvin ahi, hichi ho jong chu hung mangtha ding ahi. Tahsanlhom nu, nanei nagou a na kisongin koiman ima eilothei ponte tin na ngaiton ahi.
5 Lo! Y schal bringe in drede on thee, seith the Lord God of oostis, God of Israel, of alle men that ben in thi cumpasse; and ye schulen be scaterid, ech bi hym silf, fro youre siyt, and noon schal be, that gadere hem that fleen.
Ahin ven! Tijat umtah nachunga kahin lhunsah ding, tin Pakai thaneitah chun aseije; naheng na kimvel a chenghon nagam a konin nahin deldoh diu, chule nakino mang naa kona koiman nahuh lou ding, ama ho jeng jong jamcheh diu ahi.
6 And after these thingis Y schal make the fleeris and prisoneris of the sones of Amon to turne ayen, seith the Lord.
Ahin keiman Ammon mite haosatna ka le tundoh peh kitding ahi, “Keima Pakaiyin kasei ahi.”
7 To Ydumee the Lord God of oostis seith these thingis. Whether wisdom is no more in Theman? Councel perischide fro sones, the wisdom of hem is maad vnprofitable.
Edom chung changa hichi thuhil hi ahung ki pen ahi, Thaneitah Pakai in hitin aseije: “Teman mi a chihna umlou va ham? Miching mihilchah ding khat jong umlou hel hitam?”
8 Fle ye, and turne ye backis; go doun in to a swolowe, ye dwelleris of Dedan, for Y haue brouyt the perdicioun of Esau on hym, the tyme of his visitacioun.
Kihei unlang jammang un! Dedan mite leiko thuh hoa kisel uvin, ajeh chu vangset na nasatah Edom chunga kahin lhut tengleh nang jong gotna ka peh tha ding ahi!
9 If gadereris of grapis hadden come on thee, thei schulden haue left a clustre; if theues in the niyt, thei schulden haue rauyschid that that suffiside to hem.
Lengpi thei ga kholtup hon, vaicha te din themkhat adalha jiuvin ahi. Janteng guchahon abonin agudoh jipouve.
10 Forsothe Y haue vnhilid Esau, and Y haue schewid the hid thingis of hym, and he mai not mow be hid; his seed is distried, and hise britheren, and hise neiyboris, and it schal not be.
Ahin Edom gam chu ngemsela kalha ding ahi. Chule agam sunga kiselna ding munneo khat jeng cha jong umlou ding ahi. Achateu asopiu pasal ho, chule aheng akom hou jouse suhmanga umding ahin, Edom jeng jong umlou ding ahitai.
11 Forsake thi fadirles children, and Y schal make hem to lyue, and thi widewis schulen hope in me.
“Ahin keiman nalah uva umnalai naochaga ho chu kavenbit ding ahi. Na meithai hou jong kachunga kithopi dia kingai thei ahiuve.”
12 For the Lord seith these thingis, Lo! thei drynkynge schulen drynke, to whiche was no doom, that thei schulden drynke the cuppe. And `schalt thou be left as innocent? thou schalt not be innocent, but thou drynkynge schalt drynke.
Hiche hi Pakaiyin asei chu ahi, “Mona neilou in athohgim mong ding ahileh, nangin ajat ja na thohgim dading ham! Gotna chang louva naum louding ahi! Thutanna khon a nadon tei ding ahi!” ati.
13 For Y swoor bi my silf, seith the Lord, that Bosra schal be in to wildirnesse, and in to schenschipe, and in to forsakyng, and in to cursyng; and alle the citees therof schulen be in to euerlastynge wildirnessis.
Ajeh chu Keima min panna kaki hahsel ahi, tin Pakai in aseije, “Bozrah, tijat umna mun leh a mangthai di thilho khoptup na mun hung soh ding: Sapset le nuisatna hung umding ahi. A khopi sung uleh akholai hoa itih a dinga mangthah diu ahitai.”
14 I herde an heryng of the Lord, and Y am sent a messanger to hethene men; be ye gaderid togidere, and come ye ayens it, and rise we togidere in to batel.
Pakai koma thuhil khat kajan, hichu: chi le nam ho henga palai ahung kisolin, “Edom dounan kipum khom unlang galsat din kigosa demin umun!”
15 For lo! Y haue youe thee a litil oon among hethene men, despisable among men.
Pakaiyin Edom henga aseijin, “Chitin namtin lah a neocha kahin soding, mijouse thet a nahung umding ahi,” ati.
16 Thi boost, and the pride of thin herte, hath disseyued thee, that dwellist in the caues of stoon, and enforsist to take the hiynesse of a litil hil; whanne thou as an egle hast reisid thi nest, fro thennus Y schal drawe thee doun, seith the Lord.
Midang kichat naa na thumop chun nang le nang naki lheplhah sah tan, chule na ki letsah nan lheplhah na umtam ahi. Molsang sang tah ho lah a songpi kulsunga na chengin ahi. Ahin Muvanlai bangin lhang leh a buh sajong lechun, ka tahlhah ding nahi,” tin Pakaiyin aseije.
17 And Ydumee schal be forsakun; ech man that schal passe bi it, schal wondre, and schal hisse on alle the woundis therof;
Edom chu tijat umtah khat hung hi ding ahi. A lamlha jouse kicha uvintin, akisuh mang muho chu tijatnaa dimdiu ahi.
18 as Sodom and Gommor is distried, and the niy citees therof, seith the Lord. A man schal not dwelle there, and the sone of man schal not enhabite it.
“Sodom leh Gomorrah chule akimvel’a um khoho kisumanggam tobang ding ahi.” Tin Pakai in aseije, “Koima chenglou ding, koima chan alo lou ding ahi.”
19 Lo! as a lioun he schal stie, fro the pride of Jordan to the strong fairnesse; for Y schal make hym renne sudenli to it; and who schal be the chosun man, whom Y schal sette bifore hym? For who is lijk to me, and who schal suffre me? and who is this scheepherde, that schal ayenstonde my cheer?
Keipi bahkai Jordan gammang a kona kelngoi abahkhum banga ka hung ding ahi. Edom gam sunga kona kadel doh ding, chule keima deidan a lamkai khat kapoh sah ding ahi. Ajeh chu kei to koi kibanga, chule koiham eichou dinga? Kalungdei a koivaihom naa adoudal ding umham?
20 Therfor here ye the councel of the Lord, which he took of Edom, and his thouytis, whiche he thouyte of the dwelleris of Theman. If the litle of the floc caste not hem doun, if thei distrien not with hem the dwellyng of hem, ellis no man yyue credence to me.
Ngaijin, Edom leh Teman mite dounaa Pakai thilgon hohi. Chapang neocha hogeija kelngol banga kikai thangding, chuleh a chennau in hojong kisumang soh hel ding ahi.
21 The erthe was mouyd of the vois of fallyng of hem; the cry of vois therof was herd in the reed see.
Edom lhuh gin achu leiset chung kithing intin, hesoh gentheija ka-na chu twikhanglen sangdung geija kijapha ding ahi.
22 Lo! as an egle he schal stie, and fle out, and he schal sprede abrood hise wynges on Bosra; and the herte of the strong men of Idumee schal be in that dai, as the herte of a womman trauelynge of child.
Ven! Melma chu, Muvanlai in alha ajal a ahung lenlhah banga, Bozrah chu mandinga gangtah a hung leng suh ding ahi. Galhang hattah ho jeng jong numei naoso nat tobanga tasa gimna anei diu ahi.
23 To Damask. Emath is schent, and Arphath, for thei herden a ful wickid heryng; thei weren disturblid in the see, for angwisch thei miyten not haue reste.
Damascus chung changa hitin thuhil ahung kipen ahi. Hiti hin Pakaiyin aseije: Hamath le Arpad khopi ho kichat tijatnan adim in, ajeh chu suhmanga aum thusoh chu ajaovin ahi. Twikhanglen'a hui le go hattah nun bangin alungsung’u jong aki chol tapouvin ahi.
24 Damask was discoumfortid, it was turned in to fliyt; tremblyng took it, angwischis and sorewis helden it, as a womman trauelynge of child.
Damascus atha ahung lhasam tan, amite jouse jam din aum tauvin, numei naosonat kituh chah bangin, atuhchah tan ahi.
25 How forsoken thei a preisable citee, the citee of gladnesse?
“Hiche khopi minthang, kipana khopi chu nungsun a umding ahi tai!
26 Therfor the yonge men therof schulen falle in the stretis therof, and alle men of batel schulen be stille in that dai, seith the Lord of oostis.
A khangdong hou jong lamlen na lhu untin thidiu ahi. Asepai jouseu kithat gamhel diu ahi,” tin thaneitah Pakai chun aseije.
27 And Y schal kyndle fier in the wal of Damask, and it schal deuoure the bildyngis of Benadab.
“Chule Damascus khopi bangho meiya ka hal ding, Ben-Hadad leng inpi ho kahal lhah ding ahi.”
28 To Cedar, and to the rewme of Azor, which Nabugodonosor, kyng of Babiloyne, smoot, the Lord seith these thingis. Rise ye, and stie to Cedar, and distrie ye the sones of the eest.
Kedar le Hazor lenggam teni, Babylon lengpa Nebuchadnezzar in asat chung changa thuhil khat ahung kipen ahi. Hiche hi Pakaiyin asei ahi! “Kedar chu nailut un! Solam a konin agollhang hou chu sumang un!
29 Thei schulen take the tabernaclis of hem, and the flockis of hem; thei schulen take to hem the skynnes of hem, and alle the vessels of hem, and the camels of hem; and thei schulen clepe on hem inward drede in cumpas.
A gancha houle a khoilu pon jouseo hung kilah peh untin, anei agou le asangongsao hou hung kilah peh diu ahi. Muntin a kichat na thubou kithanga kija ding, aki heina jou seuva kichat naa dim diu ahi.”
30 Fle ye, go ye awei greetli, ye that dwellen in Asor, sitte in swolewis, seith the Lord. For whi Nabugodonosor, kyng of Babiloyne, hath take councel ayens you, and he thouyte thouytis ayens you.
Naki hinso nadiu vin jam uvin, tin Pakaiyin aseije, “Leiko thuh a kiseluvin nang ho Hazor mite, ajeh chu Babylon leng Nebuchadnezzar in nang ho douna le nangho suhmang dingin kigosan aum tai.”
31 Rise ye togidere, and stie ye to a pesible folk, and dwellinge tristili, seith the Lord; not doris nether barris ben to it, thei dwellen aloone.
“Chetou unlang hiche nomsate khu ga sat un,” tin Pakaiyin aseije, “A miteu achang seh un kot le bang jong umlou nelgam a achengun ahi.
32 And the camels of hem schulen be in to rauyschyng, and the multitude of her beestis in to prey; and Y schal schatere hem in to ech wynd, that ben biclippid on the long heer, and bi ech coost of hem Y schal brynge perischyng on hem, seith the Lord.
A sangongsao houleh agancha hou abonna nanghoa hiding ahi. Keiman amaho hi huilah’a kathe mangding, mun gamla tah tah a cheng hohi muntin’a kon’a vangsetna achung'uva kalhun sah ding ahi,” tin Pakaiyin aseije.
33 And Asor schal be in to a dwellyng place of dragouns; it schal be forsakun `til in to withouten ende; a man schal not dwelle there, nether the sone of man schal enhabite it.
“Hazor chu Sial hon chennan hin neijuntin, aitih a mihem koima cheng talou ding ahi. Hilai mun a chu koima cheng talou ding, koiman alo lou ding ahi.”
34 The word of the Lord that was maad to Jeremye, the profete, ayens Elam, in the bigynnyng of the rewme of Sedechie,
Elam chung chang thuhil khat themgao Jeremiah henga Judah Lengpa Zedekiah vaihom lai in, Pakaiya konin ahung in ahi.
35 kyng of Juda, and seide, The Lord of oostis, God of Israel, seith these thingis, Lo! Y schal breke the bowe of Elam, and Y schal take the strengthe of hem.
Hiche hi thaneitah Pakaiyin asei ahi: “Keiman Elam te thalkap themho kasuhmang ding – agal sat-hou lah’a ahangsan pen,
36 And I schal bringe on Elam foure wyndis; fro foure coostis of heuene, and Y schal wyndewe hem in to alle these wyndis, and no folc schal be, to which the fleeris of Elam schulen not come.
melmaho muntin’a kon a kahin puilut ding, Elam mite chu van thamjol ning li a kona hui a kathe mang ding ahi. Vannoi gamtin a kona kaidoh a umdiu ahi.
37 And Y schal make Elam for to drede bifore her enemyes, and in the siyt of men sekynge the lijf of hem; and Y schal brynge on hem yuel, the wraththe of my strong veniaunce, seith the Lord; and Y schal sende after hem a swerd, til Y waste hem.
Keima tah jong Elam melma hotoh kache khom a asukeh lah a kajao ding ahi. Ka lung satna kona manthahna lentah Elam mite chunga kahin lhut ding ahi,” tin Pakaiyin aseije. “Kasuhmang hel masanga amelmateu vin chemjama adeldiu ahi.
38 And Y schal sette my kyngis seete in Elam, and Y schal leese therof kyngis, and princes, seith the Lord.
Elam a ka Laltouna kadoding,” tin Pakaiyin aseije. “Chule Keiman alengpao le avaihom hou kasuhmang ding ahi.”
39 But in the laste daies Y schal make the prisoneris of Elam to turne ayen, seith the Lord.
Ahin phat ho ahung lhun tengle, Elam haosatna ka tundoh kitding ahi, Keima Pakaiyin kasei ahi.
