Hebrews 10
1 For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris;
Vule vule ululagilo, mwenchenchi gwa imbombo inonu inchikwincha, sionchonchene. Ululagilo lunave salukwidekhana navowo valipipi nu Nguluve kunjila ya Neghelo nchinchila enchuvahumigya avatekhenche imiaka khoni.
2 ellis thei schulden haue ceessid to be offrid, for as myche as the worschiperis clensid onys, hadden not ferthermore conscience of synne.
Ndalino savilekhile ukhutekela? Ekhegelelo ekheyo khya vanya lwusayo, vagave vasukhiwe khamo, vavilemwa ukhunchi manya imbivi.
3 But in hem mynde of synnes is maad bi alle yeris.
Pwu munekhelo incho ekhwani ekya mbivi incha vambighe imiaka gyioni.
4 For it is impossible that synnes be doon awei bi blood of boolis, and of buckis of geet.
Ulwakuva yitakhana khukhisa gwa magida na mapongo ukhunche imbivi.
5 Therfor he entrynge in to the world, seith, Thou woldist not sacrifice and offryng; but thou hast schapun a bodi to me;
U Klisite avile inchile pakhilunga anchovile akhata samwanogwe enekhelo, Pwu mwanonchinche umbili.
6 brent sacrificis also for synne plesiden not to thee.
Samweli khenu munekhelo iyakhu nyanya khumbivi.
7 Thanne Y seide, Lo! Y come; in the bigynnyng of the book it is writun of me, that Y do thi wille, God.
Apa nanchovile, “Lola, nivomba ulugano lwakho, Nguluve, nduvuwuyesimblwe, mundivangili.”
8 He seiynge bifor, That thou woldist not sacrificis, and offringis, and brent sacrifices for synne, ne tho thingis ben plesaunt to thee, whiche ben offrid bi the lawe,
Anchovile ndavuwa yenchoviwe pakhya apo: “Samwanogwe enekhelo efya kunyanya khumbivi, samwahovokhe mnumbula ncheyo” Enekhelo enchovite khela ukhokongana nidogilo.
9 thanne Y seide, Lo! Y come, that Y do thi wille, God. He doith awei the firste, that he make stidfast the secounde.
Anchovile, “Lola, pwanile apa ukhuvomba ulugano lwakho”. Avikhile kulu khanchi inyikho incha khatali iliukhunchikhagancha nchila incha vili.
10 In which wille we ben halewid bi the offring of the bodi of Crist Jhesu onys.
Munyikho incha vili, tutegiwe nu Nguluve nulugano lwa mwene ukhugendela ukhumya khumbili gwa Yesu Klisite khamo khumisiki gyioni.
11 And ech prest is redi mynystrynge ech dai, and ofte tymes offringe the same sacrifices, whiche moun neuere do awei synnes.
Lweli khela ntekhenchi inkhwima kutekela insiku nchoni, ikhumya enekhelo yilayila, nchavencha yayilemwa ukhunchikhencha imbivi.
12 But this man offringe o sacrifice for synnes, for euere more sittith in the riythalf of God the fadir;
Ulwakhuva uKlisite atekhele khamo khumbivi amanchova goni atamile khukivoko inkyadyo.
13 fro thennus forth abidinge, til hise enemyes ben put a stool of hise feet.
Apulikhila avalugu va mwene vakhiwa pasi nu khuva khigoda kya kuvikhila amalunde ga mwene.
14 For bi oon offring he made perfit for euere halewid men.
Ulukhuva khunjila ya nekhelo nyimo avakaginche isikhu nchoni eivategiwe nu Nguluve.
15 And the Hooli Goost witnessith to vs; for aftir that he seide, This is the testament,
Nu mepo umepo umbalanche inchova khulifwe. Ulwakuva pavutengulelo anchovile,
16 which Y schal witnesse to hem after tho daies, the Lord seith, in yyuynge my lawes in the hertis of hem, and in the soulis of hem Y schal aboue write hem;
“Ulwu lwu lwidihano uluyakheva nivomba paninie na vene vwukhalutile amanchova; inchova u Nguluve: Nivekha ululagilo mgati mu numbula nchavo, nanisimba mu nyala nchavo.”
17 and now Y schal no more thenke on the synnes and the wickidnessis of hem.
Pwu akhachova, “Savalanchikhumbukha imbivi ni mbombo nchavo inchifwile”.
18 And where remyssioun of these is, now is ther noon offring for synne.
Leno bhaho pulule ulusyekhelo khu ava, yesikhuli enekhelo yeyone khu mbivi.
19 Therfor, britheren, hauynge trist in to the entring of hooli thingis in the blood of Crist,
Ulwa khuva, valokolo, tulenuvunchimu ukhwingela pavuvalanche khu nkhisa gwa Yesu.
20 which halewide to vs a newe weie, and lyuynge bi the hiling, that is to seie,
Eyo njela eyeayedendwile khu mbivi nchetu khu mbile gwa mwene, emia ne nyumi eyigendela mu mwenda.
21 his fleisch, and we hauynge the greet preest on the hous of God,
Ulwakhuva tulenave untekhenchi umbakha mu nyumba ya Nguluve,
22 neiye we with very herte in the plente of feith; and be oure hertis spreined fro an yuel conscience, and oure bodies waischun with clene watir,
Pwu tukhegelelage ne numbula ya welweli khuvumalilo wa lwidikho tuvinchage ne numbula inchilagahe nchiwe inonu ukhuhuma khu vovivi wa masage nu lwa khuva emivele gyetu gesukhiwe na magasi amanonu.
23 and holde we the confessioun of oure hope, bowinge to no side; for he is trewe that hath made the biheeste.
Pwu tubatelele khu makha ulokhuto lwa vonehimu wa lwedekho lwetu, khetasyetukha, ulwa khuva u Nguluve anchovile va yelweli.
24 And biholde we togidere in the stiring of charite and of good werkis; not forsakinge oure gadering togidere,
Pwu tusagage ukhonkhangancha khela munu ukhunogwa ukhuvomba inonu.
25 as it is of custom to sum men, but coumfortinge, and bi so myche the more, bi hou myche ye seen the dai neiyynge.
Tusite ukhwelekhelwa ukhulundamana paninie, nduvuvyavigakha avange tutunganage mu numbula, nduvu mwilola isikhu nchihegelile.
26 Forwhi now a sacrifice for synnes is not left to vs, that synnen wilfuli, aftir that we han take the knowyng of treuthe.
Tungave tuvomba amatingo nu ukhupivomba imbivi vwutwembile isyole ya vuyelweli, Enekhelo eyenge eya mbivi sayisigala khange.
27 Forwhi sum abiding of the dom is dreedful, and the suyng of fier, which schal waste aduersaries.
Pwu, mbalongolo tupolekhela uvukhegi uwa khudwancha, nu ululimbo lwa mwoto lulanyanya avatula nongwa khwa Nguluve.
28 Who that brekith Moises lawe, dieth withouten ony merci, bi tweine or thre witnessis;
Uve avenchaga uveabelile ululagilo lwa Mose ifwa bila khesa mbolongolo mwa watangili vavele ama vadatu.
29 hou myche more gessen ye, that he disserueth worse turmentis, which defouleth the sone of God, and holdith the blood of the testament pollut, in which he is halewid, and doith dispit to the spirit of grace?
Ekhegelelo khikhi ekhelutilile ekya livungu vusaga ikhinogelanile khwa umoumo uveabedile umwana va Nguluve, uveavenchaga uveagokhinile unkisa gwa lwedehano ndekhenu ekhesakhevalanche, unkhisa gugwa agwemikhe khwa Nguluve - uveavenchaga uveadukhile umepo va luhungu?
30 For we knowen him that seide, To me veniaunce, and Y schal yelde. And eft, For the Lord schal deme his puple.
Ulwa khuva tulumanyile yumo uveanchovile, “Uvukhegivwango, nikhomba.” “Unguluve alavakhega avanu vya mwene”.
31 It is ferdful to falle in to the hondis of God lyuynge.
Khenu kya khudwancha umunu ukhugwila mu mavoko ga Nguluve umuomi!
32 And haue ye mynde on the formere daies, in which ye weren liytned, and suffriden greet strijf of passiouns.
Khambokha isikhu inchilotile vulwinchile ulumuli, mwagakhile ndeti ukhusipa uluvavo uluvakha.
33 And in the `tothir ye weren maad a spectacle bi schenschipis and tribulaciouns; in an othir ye weren maad felowis of men lyuynge so.
Mwavekhiwe pavuvalafu nu hubediwa nuhudukhiwa nu hugatanchiwa, mwale paninie na vavo vagendile uvugatale nduvwa.
34 For also to boundun men ye hadden compassioun, and ye resseyueden with ioye the robbyng of youre goodis, knowinge that ye han a betere and a dwellinge substaunce.
Ulwa khuva mwale ne numbula ya khesa khuvala avakhongiwe, pwu mwapokhile ulukhekhelo uvukhuvilwa wa vwukhale wenyo, mu khalumanya ukhuta yumwe mwale nu uvukhale uvunonu uwa sikhu nchoni.
35 Therfor nyle ye leese youre trist, which hath greet rewarding.
Msite ukhuvulekha uvunchimu wenyo, uvunyawokhela vuvakha.
36 For pacience is nedeful to you, that ye do the wille of God, and bringe ayen the biheest.
Ulwa khuwa yinogiwa ukhweyu melencha, pwu mwambelele ekhe u Nguluve avavekhile, vomvombile imbombo ncha mwene.
37 For yit a litil, and he that is to comynge schal come, and he schal not tarie.
Akhavalilo akhasupi pwu yumo ikhwincha lweli sakhalindidele.
38 For my iust man lyueth of feith; that if he withdrawith hym silf, he schal not plese to my soule.
Ugolofu itamaga nulwidikho. Akhave owuya khusana sangakhovokhele.”
39 But we ben not the sones of withdrawing awei in to perdicioun, but of feith in to getynge of soule.
Ufwe satulindavene avikhilivukha khusana, ukhuyaga. Ufwe tulivadebe twivanyalwidekho ukhunchilo lela inumbula ncheto.
