Genesis 2
1 Therfor heuenes and erthe ben maad perfit, and al the ournement of tho.
Tako sta bila končana nebo in zemlja in vsa njuna vojska.
2 And God fillide in the seuenthe dai his werk which he made; and he restide in the seuenthe dai fro al his werk which he hadde maad;
[7. dan] Na sedmi dan je Bog končal svoje delo, ki ga je naredil; in na sedmi dan je počival od vsega svojega dela, ki ga je naredil.
3 and he blesside the seuenthe dai, and halewide it; for in that dai God ceesside of al his werk which he made of nouyt, that he schulde make.
Bog je blagoslovil sedmi dan ter ga posvetil, zato ker je na ta [dan] počival od vsega svojega dela, ki ga je Bog ustvaril in naredil.
4 These ben the generaciouns of heuene and of erthe, in the day wherynne the Lord God made heuene and erthe,
To so rodovi neba in zemlje, ko so bili ustvarjeni, na dan, ko je Gospod Bog naredil zemljo in nebo
5 and ech litil tre of erthe bifore that it sprong out in erthe; and he made ech erbe of the feeld bifore that it buriownede. For the Lord God had not reyned on erthe, and no man was that wrouyte erthe;
in vsako poljsko rastlino, preden je bila na zemlji in vsako poljsko zelišče, preden je zraslo, kajti Gospod Bog na zemljo ni poslal dežja in ni bilo človeka, da obdeluje tla.
6 but a welle stiede out of the erthe, and moistide al the hiyere part of erthe.
Toda meglica se je dvigala iz zemlje in namakala celotno obličje tal.
7 Therfor the Lord God formede man of the sliym of erthe, and brethide in to his face the brething of lijf; and man was maad in to a lyuynge soule.
Gospod Bog je iz prahu tal oblikoval človeka in v njegove nosnice vdihnil dih življenja, in človek je postal živa duša.
8 Forsothe the Lord God plauntide at the bigynnyng paradis of likyng, wherynne he settide man whom he hadde formed.
Gospod Bog je zasadil vrt proti vzhodu v Edenu in tja je postavil človeka, ki ga je oblikoval.
9 And the Lord God brouyte forth of the erthe ech tre fair in siyt, and swete to ete; also he brouyte forth the tre of lijf in the middis of paradis, and the tre of kunnyng of good and of yuel.
Gospod Bog je naredil, da iz tal požene vsako drevo, ki je prijetno pogledu in dobro za hrano; tudi drevo življenja v sredi vrta in drevo spoznanja dobrega in zla.
10 And a ryuer yede out fro the place of likyng to moyste paradis, which ryuer is departid fro thennus in to foure heedis.
In reka je izvirala iz Edena, da namaka vrt in od tam je bila razdeljena v štiri glave.
11 The name of the o ryuer is Fyson, thilke it is that cumpassith al the lond of Euilath, where gold cometh forth,
Ime prve je Pišón. To je ta, ki obkroža celotno deželo Havilá, kjer je zlato
12 and the gold of that lond is the beste, and there is foundun delium, that is, a tree of spicerie, and the stoon onychyn;
in zlato te dežele je dobro; tam je bdelij in kamen oniks.
13 and the name to the secounde ryuer is Gyon, thilke it is that cumpassith al the loond of Ethiopie;
Ime druge reke je Gihon. Ta ista je ta, ki obkroža celotno deželo Etiopijo.
14 forsothe the name of the thridde ryuer is Tigris, thilke goith ayens Assiriens; sotheli the fourthe ryuer is thilke Eufrates.
Ime tretje reke je Hidekel. To je ta, ki gre proti vzhodu Asirije. In četrta reka je Evfrat.
15 Therfor the Lord God took man, and settide hym in paradis of likyng, that he schulde worche and kepe it.
Gospod Bog je vzel človeka ter ga postavil v edenski vrt, da ga prirezuje in da ga varuje.
16 And God comaundide to hym and seide, Ete thou of ech tre of paradis;
Gospod Bog je človeku zapovedal, rekoč: »Od vsakega vrtnega drevesa lahko prosto ješ,
17 forsothe ete thou not of the tre of kunnyng of good and of yuel; for in what euere dai thou schalt ete therof, thou schalt die bi deeth.
toda od drevesa spoznanja dobrega in zla, ne smeš jesti od njega, kajti na dan, ko boš od njega jedel, boš zagotovo umrl.«
18 And the Lord God seide, It is not good that a man be aloone, make we to hym an help lijk to hym silf.
Gospod Bog je rekel: » To ni dobro, da bi bil človek sam. Naredil mu bom pomoč, primerno zanj.«
19 Therfor whanne alle lyuynge beestis of erthe, and alle the volatils of heuene weren formed of erthe, the Lord God brouyte tho to Adam, that he schulde se what he schulde clepe tho; for al thing that Adam clepide of lyuynge soule, thilke is the name therof.
Iz tal je Gospod Bog oblikoval vsako poljsko žival in vsako zračno perjad in jih privedel k Adamu, da vidi, kako jih bo poimenoval. In kakorkoli je Adam vsako živo ustvarjeno bitje poimenoval, to je bilo njeno ime.
20 And Adam clepide bi her names alle lyuynge thingis, and alle volatils, and alle vnresonable beestis of erthe. Forsothe to Adam was not foundun an helpere lijk hym.
Adam je dal imena vsej živini, zračni perjadi in vsaki poljski živali, toda za Adama ni bilo najti pomoči, primerne zanj.
21 Therfore the Lord God sente sleep in to Adam, and whanne he slepte, God took oon of hise ribbis, and fillide fleisch for it.
Gospod Bog je storil, da je na Adama padlo globoko spanje in je zaspal. Vzel je eno izmed njegovih reber ter namesto le-tega zaprl meso
22 And the Lord God bildide the rib which he hadde take fro Adam in to a womman, and brouyte hir to Adam.
in [iz] rebra, ki ga je Gospod Bog vzel iz človeka, je naredil žensko in jo privedel k človeku.
23 And Adam seide, This is now a boon of my boonys, and fleisch of my fleisch; this schal be clepid virago, `for she is takun of man.
Adam je rekel: »To je sedaj kost iz mojih kosti in meso iz mojega mesa. Imenovala se bo Ženska, ker je bila vzeta iz Moškega.«
24 Wherfor a man schal forsake fadir and modir, and schal cleue to his wijf, and thei schulen be tweyne in o fleisch.
Zatorej bo moški zapustil svojega očeta in svojo mater in se bo trdno pridružil svoji ženi in oba bosta eno meso.
25 Forsothe euer eithir was nakid, that is, Adam and his wijf, and thei weren not aschamed.
Oba sta bila naga, mož in njegova žena in ni ju bilo sram.
