Ezra 9
1 Forsothe after that these thingis weren fillid, the princes neiyeden to me, and seiden, The puple of Israel, and the prestis, and dekenes, ben not depertid fro the `puplis of londis, and fro abhominaciouns of hem, that is, of Cananei, of Ethei, and of Pheresei, and of Jebusei, and of Amonytis, and of Moabitis, and of Egipcians, and of Ammorreis.
Hicheho jousehi akitoh chaisoh kei phat’in Juda lamkai hochu kakomah ahungun, hiti hin asei taovin ahi: “Israel mipi ho chuleh thempu holeh Levite phabep ho jeng jong hiche gamsunga cheng mipiho a konin athongdoh joupouvin ahi. Amahon Canan mite, Hit mite, Periz mite, Jebus mite, Ammon mite, Moab mite, Egypt mite leh Amor mite chonna kidah umtah ho abol taovin ahi.
2 For thei han take `of her douytris wyues to hem silf, and to her sones, and thei han medlid hooli seed with the puplis of londis; also the hond of princes and of magistratis was the firste in this trespassyng.
Ajeh chu Israel miten hiche mite numei hochu akichenpiu vin chuleh amahoa kon hin achate diuvin ji apui peh un ahi. Hijeh chun hiche kichenna a kilah toh'in namtheng hi asuboh tan ahi. Hiche chungchonna akhoh cheh khat chu lamkai holeh vaihom ho jengin jong hiche thildihlou tah kibol hi alamkai taovin ahi,” atiuvin ahi.
3 And whanne Y hadde herd this word, Y torente my mentil and coote, and Y pullide awei the heeris of myn heed and berd, and Y sat morenynge.
Hiche thuhi kajahdoh phat’in, kasangkhol kaponsil kabottel jengin, kalujang’a kon’in kasam katan lhan kabengmul jong kabotchaiyin, lungthim tongkhatah in katou lhajeng tan ahi.
4 Forsothe alle that dredden the word of God of Israel camen togidere to me, for the trespassyng of hem that weren comun fro caitifte; and Y sat sori `til to the sacrifice of euentid.
Sohchang’a hung kile hon hitobang thil dihloutah pihi ahin tohdoh jeng phat’un, Israel Pathen thusei kichatna neiho chengchu ahungun, eihung toupi taovin ahi. Hiti chun keima jong nilhah teng kilhaina phat ahunglhun tokahsen lungthim natah in thipbeh in katou jingin ahi.
5 And in the sacrifice of euentid Y roos fro myn afflicioun, and aftir that Y to-rente the mentil and coote, Y bowide my knees, and I spredde abrood myn hondis to `my Lord God,
Kilhaina phat ahung lhunphat in von kibottel pumleh lungkham puma katouna a konin kahung dingdoh jengin, kadilsun ka Pathen langa chun kakhut kadom sangin,
6 and Y seide, My God, Y am confoundid and aschamed to reise my face to thee, for oure wickidnessis ben multiplied `on myn heed, and oure trespassis encreessiden `til to heuene,
Keima kataovin, “O ka Pathen keima jachat nan kadimtai, namai lang hin ngat ding jong kajah achatai. Ajeh chu kachonset naohi kaluchangu sangin asang jotai chuleh kathepmo naohin van ahin phatai.
7 fro the daies of oure fadris; but also we vs silf han synned greuousli `til to this dai, and for our wickidnessis we, and oure kyngis, and oure prestis ben bitakun in the hondis of kyngis of londis, bothe in to swerd, and in to caitifte, in to raueyn, and in to schenship of cheer, as also in this dai.
Kapu appa teuva pat’in tuni changeijin hiche chonsetna hin kaki phumlut jengun ahi. Hiche jeh chun keiho kahiuvin, kaleng teu ahin, chuleh kathemputeu ahin hiche gamsunga hou neilou te lengho thaneina a kalhalut ji taovin ahi. Hitia chu eina thagam jiuva, gal hinga eina mat jiuva, eichom gam jiuva tunia kadin mun banguva hi jumle jachat thoh'a kaum jitan ahi.
8 And now as at a litil and at a moment oure preier is maad anentis `oure Lord God, that relikis schulden be left to vs, and that `his pees schulde be youun in his hooli place, and that oure God schulde liytne oure iyen, and yyue to vs a litil lijf in oure seruage.
Tuhin phat chomkhat sunghin khotona kachangun, ajeh chu Pakai ka Pathenun mi phabep khat eihinghoi sah taovin ahi. Aman hiche muntheng ahin eivengbit’un ahi. Hitihin Pathen in eihin mit hadohsah un, kasoh channauva kon hin phat chomkhat hi hailhung jouna eihin musah taovin ahi.
9 For we ben seruauntis, and oure God forsoke vs not in oure seruage; and he bowide merci on vs bifor the king of Persis, that he schulde yyue lijf to vs, and enhaunse the hows of oure God, and that he schulde bilde the wildernessis therof, and yyue to vs hope in Juda and in Jerusalem.
Ajeh chu keiho sohchang kana hiuvin, ka Pathenun amingailutna akhonna beichun hiche kasoh channaova konhin eidalha den pouvin ahi. Hiche jeh chun, Persia lengpa chu khotona neitah in kachung’uvah na atohsah in ahi. Aman eihin kiledoh sah un ka Pathennu Houin hi eisem phat sah un, amangthahsa chu eisemphat sah taovin ahi. Aman Judah leh Jerusalem’ah lung mongin eichensah taovin ahi,” ati.
10 And now, `oure Lord God, what schulen we seie after these thingis? For we han forsake thi comaundementis,
Chuleh tun, “Vo ka Pathennu hichan neiphahsah jouvu nungsang’a hi epi kaseithei nahlai diuham? Ven avelin keihon nathupeh chu kapaidoh taovin ahi.
11 whiche thou comaundidist in the hond of thi seruauntis profetis, and seidist, The lond, to which ye schulen entre, to holde it in possessioun, is an vnclene lond, bi the vnclennesse of puplis, and of othere londis, in the abhomynaciouns of hem, that filliden it with her defoulyng, fro the mouth `til to the mouth.
Nasohte themgao hochun gihna thucheng hitihin eina seipeh un ahi, “Nanghon nachenpha nao gamsung hi, asunga ana cheng hon kidah umtah le thet umtah jeng chonna hoa apumpia ana suhboh sao ahi. Agam hi among langkhatna pat among langkhat geija thenlou na a dimset ahi,” atiuvin ahi.
12 Now therfor yiue ye not youre douytris to her sones, and take ye not her douytris to youre sones; and seke ye not the pees of hem and the prosperite `of hem `til in to with outen ende; that ye be coumfortid, and ete the goodis, that ben of the lond, and that ye haue eiris, youre sones, `til in to `the world.
“Achateu chu nachanu teutoh kichensah hih un! Achanu teujong nachapateu jidingin pui-peh hih un. Hiche gam mite khantouna diuleh alungmonna diuvin jong tilkhou hih uvin. Nanghon hiche thuhil hi najui uleh nahung hatdoh diu chuleh hiche gam’in ahin sepdoh gapha hochu naphat chompi diu ahi,” ati
13 And after alle thingis that camen on vs in oure werste werkis, and in oure grete trespas, for thou, oure God, hast delyuered vs fro oure wickidnesse, and hast youe helthe to vs,
“Tun keihohi kachonsetnao leh kabolkhel naojeh a gotna chang kahiuvin ahi. Ahinlah kachonset jeh uva kachan diuva lom sanga nemjon gotna neipeuvin, ka Pathennu nangman miphabep pihi eighing hoijun neihin kiledoh sah kit taovin ahi.
14 as `it is to dai, that we schulden not be turned, and make voide thi comaundementis, and that we schulden not ioyne matrimonyes with the puplis of these abhomynacouns. Whether thou art wrooth to vs `til to the endyng, that thou schuldist not leeue to us remenauntis, and helthe?
Ahinlah tujengin jong keihon nathupeh hi kasukeh kit taovin, kidah umtah'a hinkho mang hotoh kichentona kanei taovin ahi. Ven nalunghan nahin eisuhmang uva khat jengcha jong hinghoi louhella neisuh gam jeng thei diudol ahi.
15 Lord God of Israel, thou art iust; for we ben left, that schulden be sauyd as in this day, lo! we ben bifor thee in oure synne; for me may `not stonde bifor thee on this thing.
Oh Israel Pakai Pathen, nanghi mi kitah nahi. Na-ang sung’ah kathemmo nao pumin kahunglut ui, hiche themmona jeh a hi keiho koimacha jong na angsunga hunglut ngamlou kahiu ahitai,” ati.
