Ezra 6

1 Thanne kyng Darius comaundide, and thei rekenyden in the biblet of bokis, that weren kept in Babiloyne.

Ouinge Tokosra Fulat Darius el sapkin in sukok in ma simla ke sramsram matu su karinginyuk in acn Babylon.

2 And o book was foundun in Egbatanys, which is a castel in the prouynce of Medena, and sich a sentence of the kyng was writun therynne.

Tusruk, koneyukyak sie limlim in ma simusla in siti Ecbatana in acn Media, ma fahk ouinge:

3 In the first yeer of kyng Cirus, Cirus the kyng demyde, that, `Goddis hows, which is in Jerusalem, schulde be bildid in the place where thei offren sacrifices, and that thei sette foundementis supportynge the heiythe of sixti cubitis, and the lengthe of sixti cubitis, thre ordris of stonys vnpolischid,

“In yac se meet ke Tokosra Cyrus el mutawauk in Tokosra Fulat, el sapkin tuh Tempul Jerusalem in sifil musaiyuk tuh in sie acn mwet uh ku in sang mwe sang lalos ac kisakin mwe kisa lalos we. Tempul sac in fit eungoul fulata ac fit eungoul sralupa.

4 and so ordris of newe trees. Sotheli costis schulen be youun of the kyngis hows.

Musaiyen sinka uh in ouinge: fwilin sak se in oan fin fwilin eot tolu nukewa. Molin ma nukewa ac fah akfalyeyuk ke nien mani lun tokosra.

5 But also the goldun and siluerne vessels of Goddis temple, whiche Nabugodonosor took fro the temple of Jerusalem, and brouyte tho in to Babiloyne, be yoldun, and borun ayen in to the temple of Jerusalem, and in to her place, whiche also be set in the temple of God.

Oayapa ahlu gold ac silver nukewa ma Tokosra Nebuchadnezzar el tuh use nu Babylon liki Tempul Jerusalem ac folokinyukla nu yen fal in oan we in Tempul Jerusalem.”

6 Now therfor Tathannai, duyk of the cuntrei which is biyende the flood, and Starbusannai, and youre counseleris, Arphasacei, that ben byyende the flood, departe ye fer fro hem;

Na Tokosra Fulat Darius el supwala topuk lal ouinge: “Nu sum, Tattenai, governor lun acn Roto-in-Euphrates, ac Shethar Bozenai ac mwet pwapa wiowos in acn Roto-in-Euphrates. “Kowos tuyak liki Tempul sacn

7 and suffre ye, that thilke temple of God be maad of the duyk of Jewis, and of the eldre men of hem; and that thei bilde that hows of God in his place.

ac nimet lusrong orekma kac an. Fuhlela governor lun Judah ac mwet kol lun mwet Jew in sifil musai Tempul lun God in acn na ma oan we meet ah.

8 But also it is comaundid of me, that that bihoueth to be maad of tho preestis of Jewys, that the hows of God be bildid, that is, that costis be youun bisili to tho men of the arke of the kyng, that is, of tributis, that ben youun of the contrei biyende the flood, lest the werk be lettid.

Inge, nga sapkin nu suwos tuh kowos in kasrelos sifil musaela. Molin ma ac orekmakinyuk an in sa na molla, ac in tuku ke mani lun tokosra, su ac itukla ke tax lun Roto-in-Euphrates, tuh orekma sacn in tia lusrongyukla.

9 That if it be nede, yyue thei bothe calues, and lambren, and kidis in to brent sacrifice to God of heuene; wheete, salt, and wyn, and oile, bi the custom of preestis that ben in Jerusalem, be youun to hem bi ech dai, that no pleynt be in ony thing.

Len nu len kowos in aklohya in sang nu sin mwet tol in Jerusalem kutena ma elos fahk mu elos enenu: oana cow mukul fusr, ku sheep, ku sheep fusr mwe orek kisa firir nu sin God lun Kusrao, ku flao, sohl, wain ku oil in olive.

10 And offre thei offryngis to God of heuene; and preye thei for the lijf of the kyng and of hise sones.

Ma inge in orek tuh elos in ku in sang mwe kisa ma fal nu sin God lun Kusrao, ac elos in pre tuh Elan akinsewowoyeyu oayapa wen nutik.

11 Therfor the sentence is set of me, that if ony man chaungith this comaundement, a tre be takun of his hows, and be reisid, and be he hangid therynne; sotheli his hows be forfetid.

Nga tafwela pac sap soko inge tuh kutena mwet fin seakos ma nga sapkin, na in fifyak soko sak maspang lulap liki lohm sel, ac tetela sie muta, ac sang fakisya sasla manol. Na lohm sel fah orek oana sie yol in kutkut.

12 Forsothe God, that makith his name to dwelle there, distrie alle rewmes and puple, that holdith forth her hond to impugne and destrie thilke hows of God, which is in Jerusalem. I Darius haue demyd the sentence, which Y wole be fillid diligentli.

Lela God su sulela tuh Jerusalem in acn se mwet uh in alu nu sel we uh, Elan sisla kutena tokosra ku mutanfahl su sikul ma sap se inge ac srike in kunausla Tempul sac. Nga, Darius, pa sapkin in ouinge. Ma sap luk fah arulana akosyuk.”

13 Therfor Tathannai, duyk of the `cuntrei biyende the flood, and Starbusannai, and hise counseleris, diden execucioun, `ether filliden, so diligentli, bi that that kyng Darius hadde comaundid.

Na Governor Tattenai, Shethar Bozenai, ac mwet fulat wialos elos oru ma nukewa oana tokosra fulat el sapkin.

14 Sotheli the eldre men of Jewis bildiden, and hadden prosperite, bi the profesie of Aggey, the profete, and of Zacarie, the sone of Ado; and thei bildiden, and maden, for God of Israel comaundide, and for Cirus, and Darius, and Artaxerses, kyngis of Persis, comaundiden;

Mwet kol lun mwet Jew elos oru tuh orekma in musa ke Tempul in fahla arulana wo, ac mwet palu Haggai ac Zechariah eltal akkeyalos. Elos aksafyela Tempul fal nu ke ma God lun Israel El sapkin, ac oayapa ma sap sin tokosra fulat tolu lun Persia: Cyrus, Darius, ac Artaxerxes.

15 and thei performyden this hows of God `til to the thridde dai of the monethe Adar, which is the sixte yeer of the rewme of king Darius.

Elos aksafyela Tempul ke len se aktolu in malem Adar, ke yac se akonkosr wacl Tokosra Fulat Darius.

16 Forsothe the sones of Israel, the preestis and dekenes, and the othere of the sones of transmygracioun, `that is, that camen fro transmigracioun, `ether caitifte, maden the halewyng of Goddis hows in ioie;

Na mwet tol, mwet Levi, ac mwet Israel nukewa su folok liki sruoh, elos kisaela Tempul ke engan na lulap.

17 and offriden, `in the halewyng of Goddis hows, an hundrid caluys, twei hundryd wetheris, foure hundrid lambren, twelue buckis of geet for the synne of al Israel, bi the noumbre of lynagis of Israel.

Elos kisakin cow mukul siofok, sheep luofoko, ac sheep fusr angfoko, na elos sang nani singoul luo tuh in mwe kisa ke ma koluk, kais soko nu ke sruf lun Israel.

18 And thei ordeyneden preestis in her ordris, and dekenes in her whilis, on the werkis of God in Jerusalem, as it is writun in the book of Moises.

Elos oayapa oakiya orekma kunen mwet tol ac mwet Levi nu ke Tempul in Jerusalem, fal nu ke ma simusla in book lal Moses.

19 Forsothe the sones of transmygracioun maden pask, in the fourtenthe dai of the firste monethe.

Ke len se aksingoul akosr in malem se meet in yac tok ah, mwet su foloko liki sruoh elos akfulatye Kufwen Alukela.

20 For the preestis and dekenes as o man weren clensid, alle weren clene for to offre pask to alle the sones of transmygracioun, and to her britheren preestis, and to hem silf.

Mwet tol ac mwet Levi nukewa elos aknasnasyalos sifacna tuh elos in nasnas fal nu ke oakwuk lun alu lalos. Mwet Levi elos uniya kosro tuh in mwe kisa ke Kufwen Alukela ke mwet nukewa su foloko liki sruoh, ac ke mwet tol, ac kaclos sifacna.

21 And the sones of Israel eeten, that turneden ayen fro transmygracioun, and ech man eet, that hadde departid hym silf fro al the defoulyng of hethene men of the lond, for to seke the Lord God of Israel.

Mwet Israel nukewa su foloko liki sruoh elos mongo ke ma kisakinyukla. Oayapa mwet nukewa su sisla moul pegan lun mwet saya su muta in facl sac ac forla in wi pac alu nu sin LEUM GOD lun Israel, elos wi pac mongo kac.

22 And thei maden solempnyte of therf looues seuene daies in gladnesse; for the Lord hadde maad hem glad, and hadde turned the herte of the kyng of Assur to hem, that he wolde helpe `her hondis in the werk of the hows of the Lord God of Israel.

Ke len itkosr, elos engan ac akfulatye Kufwen Bread Tia Akpulol. Arulana yohk engan lalos ke sripen LEUM GOD El oru tuh Tokosra Fulat lun Assyria elan kulang nu selos, ac kasrelos ke orekma lalos in sifil musai Tempul lun God lun Israel.