Ezekiel 43
1 And he ledde me out to the yate, that bihelde to the eest weie.
Zatem me je privedel k velikim vratom, celó velikim vratom, ki gledajo proti vzhodu.
2 And lo! the glorie of God of Israel entride bi the eest weie; and a vois was to it, as the vois of many watris, and the erthe schynede of the mageste of hym.
In glej, slava Izraelovega Boga je prišla po poti od vzhoda, in njegov glas je bil podoben hrupu mnogih vodá, in zemlja je zasijala z njegovo slavo.
3 And Y siy a visioun, bi the licnesse whiche Y hadde seyn, whanne he cam to distrie the citee; and the licnesse was lijc the biholdyng whiche Y hadde seyn bisidis the flood Chobar.
In to je bilo glede na videz videnja, ki sem ga videl, celó glede na videnje, ki sem ga videl, ko sem prišel, da uničim mesto; in videnja so bila podobna videnju, ki sem ga videl pri reki Kebár; in padel sem na svoj obraz.
4 And Y felle doun on my face, and the mageste of the Lord entride in to the temple, bi the weie of the yate that biheeld to the eest.
Gospodova slava je prišla v hišo po poti velikih vrat, katerih pročelje je proti vzhodu.
5 And the Spirit reiside me, and ledde me in to the ynnere halle; and lo! the hous was fillid of the glorie of the Lord.
Tako me je duh vzel gor in me privedel na notranji dvor; in, glej, Gospodova slava je napolnila hišo.
6 And Y herde oon spekynge to me of the hous. And the man that stood bisidis me,
Slišal sem ga, kako mi govori iz hiše; in poleg mene je stal mož.
7 seide to me, Thou, son of man, this is the place of my seete, and the place of the steppis of my feet, where Y dwelle in the myddis of the sones of Israel withouten ende; and the hous of Israel schulen no more defoule myn hooli name, thei, and the kyngis of hem in her fornicaciouns, and in the fallyngis of her kyngis, and in hiy places.
Rekel mi je: »Človeški sin, prostor mojega prestola in kraj za podplate mojih stopal, kjer bom na veke prebival v sredi Izraelovih otrok in mojega svetega imena Izraelova hiša ne bo več omadeževala, niti oni, niti njihovi kralji s svojim vlačugarstvom, niti s trupli svojih kraljev na svojih visokih krajih.
8 Whiche maden her threisfold bisidis my threisfold, and her postis bisidis my postis, and a wal was bitwixe me and hem; and thei defouliden myn hooli name in abhomynaciouns whiche thei diden; wherfor Y wastide hem in my wraththe.
V njihovi postavitvi njihovega praga ob mojih pragovih in njihovega podboja ob mojih podbojih in zidom med menoj in njimi, so celo omadeževali moje sveto ime s svojimi ogabnostmi, ki so jih zagrešili. Zatorej sem jih použil v svoji jezi.
9 Now therfor putte thei awei fer her fornicacioun, and the fallyng of her kyngis fro me; and Y schal dwelle euere in the myddis of hem.
Torej naj odstranijo svoje vlačugarstvo in trupla svojih kraljev daleč od mene in jaz bom prebival v njihovi sredi na veke.
10 But thou, sone of man, schewe the temple to the hous of Israel, and be thei schent of her wickidnessis; and mete thei the bilding,
Ti, človeški sin, pokaži Izraelovi hiši, da jih bo lahko sram njihovih krivičnosti in naj izmerijo vzorec.
11 and be thei aschamed of alle thingis whiche thei diden. Thou schalt schewe to hem, and thou schalt write bifore the iyen of hem the figure of the hous, and of the bildyng therof; the outgoyngis, and the entryngis, and al the discryuyng therof, and alle the comaundementis therof, and al the ordre therof, `and alle the lawis therof; that thei kepe alle the discryuyngis therof, and comaundementis therof, and do tho.
Če se bodo sramovali vsega, kar so storili, jim pokaži obliko hiše, njen slog, njene izhode, njene vhode, vse njene oblike, vse njene odredbe, vse njene oblike in vse njene postave, in zapiši jih v njihovem pogledu, da se bodo lahko držali njene celotne oblike in vseh njenih odredb in jih izpolnjevali.«
12 This is the lawe of the hous, in the hiynesse of the hil; alle the coostis therof in cumpas is the hooli of hooli thingis; therfor this is the lawe of the hous.
To je postava hiše: ›Na vrhu gore bo njena celotna meja naokrog najsvetejšega.‹ Glej, to je postava hiše.«
13 Forsothe these ben the mesuris of the auter, in a verieste cubit, that hadde a cubit and a spanne; in the bosum therof was a cubit in lengthe, and a cubit in breede; and the ende therof til to the brenke, and o spanne in cumpas; also this was the diche of the auter.
In to so mere oltarja po komolcih: ›Komolec je komolec in širina roke; celo dno bo komolec in širina komolca in njena meja ob njenem robu naokrog bo pedenj in to bo višji kraj oltarja.
14 And fro the bosum of the erthe til to the laste heiythe weren twei cubitis, and the breede of o cubit; and fro the lesse heiythe til to the grettere heiythe were foure cubitis, and the breede was of o cubit;
Od dna na tleh, celó do spodnjega podzidka, bo dva komolca in širina en komolec; in od manjšega podzidka celó do večjega podzidka, bo štiri komolce in širina en komolec.
15 forsothe thilke ariel, that is, the hiyere part of the auter, was of foure cubitis; and fro the auter `til to aboue weren foure hornes.
Tako bo oltar štiri komolce; in od oltarja in navzgor bodo štirje rogovi.
16 And the auter of twelue cubitis in lengthe was foure cornerid with euene sidis, bi twelue cubitis of breede.
Oltar bo dvanajst komolcev dolg, dvanajst širok, kvadraten v svojih štirih oglih.
17 And the heiythe of fourtene cubitis of lengthe was bi fourtene cubitis of breede, in foure corneris therof. And a coroun of half a cubit was in the cumpas therof, and the bosum therof was of o cubit bi cumpas; forsothe the degrees therof weren turned to the eest.
Podzidek bo štirinajst komolcev dolg in štirinajst širok v svojih štirih oglih; in rob okoli njega bo pol komolca; in njegovo dno bo komolec naokrog; in njegove stopnice bodo gledale proti vzhodu.
18 And he seide to me, Thou, sone of man, the Lord God seith these thingis, These ben the customs of the auter, in what euer dai it is maad, that me offre on it brent sacrifice, and blood be sched out.
Rekel mi je: »Človeški sin, tako govori Gospod Bog: ›To so odredbe oltarja na dan, ko ga bodo naredili, da bodo na njem darovali žgalne daritve in da bodo na njem škropili kri.
19 And thou schalt yyue to preestis and dekenes, that ben of the seed of Sadoch, that neiyen to me, seith the Lord God, that thei offre to me a calf of the drooue for synne.
Duhovnikom Lévijevcem, ki bodo od Cadókovega semena, ki pristopajo k meni, da bi mi služili, ‹ govori Gospod Bog, ›boš dal mladega bikca za daritev za greh.
20 And thou schalt take of the blood therof, and schalt putte on foure hornes therof, and on foure corneris of heiythe, and on the coroun in cumpas; and thou schalt clense it, and make clene.
Vzel boš od njegove krvi in jo nanesel na štiri njegove rogove in na štiri vogle podzidka in na rob naokoli. Tako ga boš očistil in prečistil.
21 And thou schalt take the calf which is offrid for synne, and thou schalt brenne it in a departid place of the hous, with out the seyntuarie.
Vzel boš tudi bikca daritve za greh in zažgal ga bo na določenem prostoru hiše, zunaj svetišča.
22 And in the secounde dai thou schalt offre a buk of geet, which is with out wem, for synne; and thei schulen clense the auter, as thei clensiden in the calf.
Na drugi dan boš daroval kozlička od koz, brez pomanjkljivosti, za daritev za greh; in očistili bodo oltar, kakor so ga očistili z bikcem.
23 And whanne thou hast fillid that clensyng, thou schalt offre a calf of the drooue, which calf is without wem, and a wether with out wem of the floc.
Ko narediš konec njegovemu očiščevanju, boš daroval mladega bikca, brez pomanjkljivosti in ovna iz tropa, brez pomanjkljivosti.
24 And thou schalt offre tho in the siyt of the Lord; and prestis schulen putte salt on tho, and schulen offre tho in to brent sacrifice to the Lord.
Daroval ju boš pred Gospodom in duhovniki bodo nanje vrgli sol in darovali jih bodo za žgalno daritev Gospodu.
25 Bi seuene daies thou schalt make a buk of geet for synne, ech dai; and thei schulen offre a calf of the drooue, and a wether vnwemmed of scheep.
Sedem dni boš vsak dan pripravljal kozla za daritev za greh. Pripravljali bodo tudi mladega bikca in ovna iz tropa, brez pomanjkljivosti.
26 Bi seuene daies thei schulen clense the auter, and schulen make it cleene, and thei schulen fille the hond therof.
Sedem dni bodo očiščevali oltar in ga prečiščevali in se uméščali.
27 Forsothe whanne seuene daies ben fillid, in the eiythe dai and ferther prestis schulen make on the auter youre brent sacrifices, and tho thingis whiche thei offren for pees; and Y schal be plesid to you, seith the Lord God.
Ko se ti dnevi iztečejo, bo tako, da bodo na osmi dan in tako naprej, duhovniki pripravljali vaše žgalne daritve na oltarju in vaše mirovne daritve; in jaz vas bom sprejel, ‹ govori Gospod Bog.«
