Deuteronomy 33
1 This is the blessing, bi which Moises, the man of God, blesside the sones of Israel bifor his deeth;
To je blagoslov, s katerim je Mojzes, Božji mož, pred svojo smrtjo blagoslovil Izraelove otroke.
2 and seide, The Lord cam fro Syna, and he roos to us fro Seir; he apperide fro the hil of Pharan, and thousandis of seyntis with hym; a lawe of fier in his riythond.
Rekel je: » Gospod je prišel s Sinaja in se iz Seírja dvignil k njim. On sije z gore Parán in prišel je z deset tisoči svetih. Iz njegove desnice je šla zanje ognjena postava.
3 He louede puplis; alle seyntis ben in his hond, and thei that neiyen to hise feet schulen take of his doctryn.
Da, ljubil je ljudstvo. Vsi njegovi sveti so v tvoji roki in usedli so se pri tvojih stopalih; vsak bo prejel od tvojih besed.
4 Moisis comaundide lawe `to vs, eritage of the multitude of Jacob.
Mojzes nam je zapovedal postavo, torej dediščino Jakobove skupnosti.
5 And the king schal be at the moost riytful, whanne princes of the puple schulen be gaderid togidere with the lynagis of Israel.
In on je bil kralj v Ješurúnu, ko so se zbrali skupaj poglavarji ljudstva in so bili Izraelovi rodovi zbrani skupaj.
6 Ruben lyue, and die not, and be he litil in noumbre.
Naj Ruben živi in ne umre in naj njegovih mož ne bo malo.«
7 This is the blessyng of Juda; Lord, here thou the vois of Juda, and brynge in hym to his puple; hise hondis schulen fiyte for hym, and the helpere of hym schal be ayens hise aduersaries.
To je blagoslov za Juda. Rekel je: »Prisluhni, Gospod, Judovemu glasu in privedi ga k svojemu ljudstvu. Naj mu njegove roke zadoščajo in ti mu bodi pomoč pred njegovimi sovražniki.«
8 Also he seide to Leuy, Thi perfeccioun and thi techyng is of an hooly man, whom thou preuedist in temptacioun, and demedist at the Watris of Ayenseiynge;
O Léviju je rekel: » Naj bosta tvoj Tumím in tvoj Urím s tvojim svetim, ki si ga preizkusil pri Masi in s katerim si se prepiral pri vodah Meríbe,
9 which Leuy seide to his fadir and to his modir, Y knowe not you, and to hise britheren, Y knowe not hem; and knewen not her sones. These kepten thi speche, and these kepten thi couenaunt; A!
ki je svojemu očetu in svoji materi rekel: ›Nisem ga videl.‹ Niti ni priznal svojih bratov niti spoznal svojih lastnih otrok, kajti obeležili so tvojo besedo in se držali tvoje zaveze.
10 Jacob, thei kepten thi domes, and `thou, Israel, thei kepten thi lawe; thei schulen putte encense in thi strong veniaunce, and brent sacrifice on thin auter.
Jakoba bodo učili tvojih sodb in Izraela tvoje postave. Pred teboj bodo postavili kadilo in celotno žgalno daritev na tvoj oltar.
11 Lord, blesse thou the strengthe of hym, and resseyue thou the werkis of his hondis; smyte thou the backis of hise enemyes, and thei that haten hym, rise not.
Blagoslovi Gospod njegovo imetje in sprejmi delo njegovih rok. Skozi ledja udari tiste, ki vstajajo zoper njega in izmed tistih, ki ga sovražijo, da ne vstanejo ponovno.«
12 And he seide to Benjamyn, The moost loued of the Lord schal dwelle tristili in hym, `that is, in the Lord; he schal dwelle al day as in a chaumbur, and he schal reste bitwixe the schuldris of hym.
In o Benjaminu je rekel: »Ljubljen od Gospoda bo varno prebival pri njem in Gospod ga bo ves dan pokrival in prebival bo med njegovimi rameni.«
13 Also he seide to Joseph, `His lond is of the Lordis blessyng; of the applis of heuene, and of the dewe, and of watir liggynge bynethe;
O Jožefu je rekel: »Njegova dežela naj bo blagoslovljena od Gospoda, za dragocene stvari z neba in za roso in za globino, ki leži spodaj
14 of the applis of fruytis of the sunne and moone; of the coppe of elde munteyns,
in za dragoceno sadje, porojeno s soncem in za dragocene stvari, navržene z luno
15 and of the applis of euerlastynge litle hillis;
in za vodilne stvari starodavnih gora in za dragocene stvari trajnih hribov
16 and of the fruytis of the lond, and of the fulnesse therof. The blessyng of hym that apperide in the busch come on the heed of Joseph, and on the cop of Nazarey, `that is, hooli, among hise britheren.
in za dragocene stvari zemlje in njene polnosti in za dobro voljo tistega, ki je prebival v grmu. Naj nad Jožefovo glavo pride blagoslov in na vrh glave tistega, ki je bil ločen od svojih bratov.
17 As the first gendrid of a bole is the feirnesse of hym; the hornes of an vnicorn ben the hornes of hym; in tho he schal wyndewe folkis, `til to the termes of erthe. These ben the multitudis of Effraym, and these ben the thousyndis of Manasses.
Njegova slava je podobna prvencu njegovega bikca in njegovi rogovi so podobni rogovom samorogov. Z njimi bo suval ljudstvo skupaj h koncem zemlje, in oni so Efrájimovi deset tisoči in oni so Manásejevi deset tisoči.«
18 And he seide to Zabulon, Zabulon, be thou glad in thi goyng out, and, Ysacar, in thi tabernaclis.
O Zábulonu je rekel: »Veseli se Zábulon v svojem odhajanju in Isahár v svojih šotorih.
19 Thei schulen clepe puplis to the hil, there thei schulen offre sacrifices of riytfulnesse; whiche schulen souke the flowing of the see as mylk, and hid tresours of grauel.
Ljudstvo bosta klicala h gori. Tam bodo darovali klavne daritve pravičnosti, kajti sesali bodo od obilja morij in od zakladov, skritih v pesku.«
20 And he seide to Gad, Gad is blessid in broodnesse; he restide as a lioun, and he took the arm and the nol.
O Gadu je rekel: »Blagoslovljen bodi, kdor povečuje Gad. Ta prebiva kakor lev in trga laket s têmenom.
21 And he siy his prinshed, that `the techere was kept in his part; which Gad was with the princes of the puple, and dide the riytfulnesses of the Lord, and his doom with Israel.
Prvi del si je priskrbel zase, ker je bil tam, v deležu postavodajalca, dokončan; in prišel je s poglavarji ljudstva, izvršil je Gospodovo pravičnost in njegove sodbe z Izraelom.«
22 Also he seide to Dan, Dan, a whelp of a lioun, schal flowe largeli fro Basan.
O Danu je rekel: »Dan je levji mladič. Poskakoval bo iz Bašána.«
23 And he seide to Neptalym, Neptalym schal vse abundaunce, and he schal be ful with blessyngis of the Lord; and he schal welde the see and the south.
O Neftáliju je rekel: »Oh Neftáli, nasičen z naklonjenostjo in poln Gospodovega blagoslova. Ti poseduj zahod in jug.«
24 Also he seide to Aser, Aser, be blessid in sones, and plese he hise britheren; dippe he his foot in oile.
O Aserju je rekel: »Aser naj bo blagoslovljen z otroki. Sprejemljiv naj bo svojim bratom in naj svoje stopalo omoči v olju.
25 Yrun and bras the scho of hym; as the dai of thi youthe so and thin eelde.
Tvoji čevlji bodo železo in bron in kakor tvoji dnevi, takšna bo tvoja moč.
26 Noon other god is as the God of the moost riytful, that is, `as the God `of the puple of Israel, gouerned bi moost riytful lawe; the stiere of heuene is thin helpere; cloudis rennen aboute bi the glorie of hym.
Nobenega ni podobnega Ješurúnovemu Bogu, ki jaha na nebesih v tvojo pomoč in v svoji odličnosti na nebu.
27 His dwellynge place is aboue, and armes euerlastynge ben bynethe; he schal caste out fro thi face the enemy, and he schal seie, Be thou al to-brokun.
Večen Bog je tvoje zatočišče in spodaj so večne roke in on bo izpred tebe sunil sovražnika in rekel bo: ›Uniči jih.‹
28 Israel schal dwelle trustili and aloone; the iye of Jacob in the lond of whete, and of wyn; and heuenes schulen be derk with dew.
Potem bo Izrael sam prebival na varnem. Jakobov studenec bo na deželi žita in vina; tudi njegovo nebo bo kapljalo roso.
29 Blessed art thou, Israel; thou puple that art saued in the Lord, who is lijk thee? The scheld of thin help and the swerd of thi glorie is thi God; thin enemyes schulen denye thee, and thou schalt trede her neckis.
Srečen si ti, oh Izrael. Kdo je tebi podoben, oh ljudstvo, rešeno po Gospodu, ščitu tvoje pomoči in kdo je meč tvoje odličnosti! In tvoji sovražniki ti bodo najdeni kot lažnivci, in teptal jih boš na njihovih visokih krajih.«
