Deuteronomy 21
1 Whanne the careyn of a man slayn is foundun in the lond which thi Lord God schal yyue to thee, and `the gilti of sleyng is vnknowun,
Ie zoeñe mibabòke an-kivoke ey, an-tane atolo’ Iehovà Andrianañahare’o azo, ho rambese’o t’indaty, ie tsy fohiñe te ia ty nanjevoñ’ aze,
2 the grettere men in birthe and thi iugis schulen go out, and schulen mete fro the place of the careyn the spaces of alle citees `bi cumpas;
le hiavotse mb’eo o androanavi’oo naho o mpizaka’oo hanjehe pak’amo rova mañohoke i nañohofan-dozaio.
3 and the eldre men of that citee, `which thei seen to be neer than othere, schulen take of the droue a cow calf, that `drow not yok, nether kittide the erthe with a schar;
Ie oniñe ty rova marine’ i vinonoy le o androanavi’ i rovaio ro handrambe kiloa mbe tsy nampitoloñeñe, mbe tsy nitari-joka,
4 and thei schulen lede that cow calf to a scharp `valey, and ful of stoonys, that was neuere erid, nether resseyuede seed; and in that valey thei schulen kitte the heed of the cow calf.
le hendese’ o androanavi’ i rovaio hizotso mb’ am-bavatane aman-torahañe tsy mai-drano mb’ an-toetse tsy nirokafeñe tsy nitongiseñe mb’eo i kiloay vaho ho folahe’ iereo ty loha’ i kiloay am-bavatane eo;
5 And the preestis, the sones of Leuy, schulen neiye, whiche thi Lord God chees, that thei mynystre to hym, and blesse in his name, and al the cause hange at `the word of hem; and what euer thing is cleene ethir vncleene, be demed.
le hitotoke mb’eo amy zao o mpisoroñe ana’ i Levio, amy t’ie jinobo’ Iehovà Andrianañahare’o hitoroñe aze naho hitata ami’ ty tahina’ Iehovà, vaho mahavoa zaka amy ze ali-vava naho lafa ty saontsi’ iareo;
6 And the grettere men in birthe of that citee schulen come to the slayn man, and thei schulen waische her hondis on the cow calf, that was slayn in the valei;
le hanasa fitàñe ambone’ i kiloa finola-doha am-bavataney i androanavi’ i rova marine i vinonoy rey;
7 and thei schulen seie, Oure hondis schedden not out this blood, nether oure iyen sien.
le ty hoe ty ho lañona’ iareo: Tsy nampiorike ty lio tiañe o fità’aio vaho tsy niisam-pihaino’ay.
8 Lord, be mercyful to thi puple Israel, whom thou `ayen brouytist, and arette thou not innocent blood in the myddis of thi puple Israel. And the gilt of blood schal be don awey fro hem.
Apoho ondati’o Israele nijebañe’oo ry Iehovà vaho ko apo’o añivo’ondati’o Israeleo ty hakeon-dio-màliñe. Le ho hahàñe am’ iereo i lioy.
9 Forsothe thou schalt be alien fro the blood of the innocent which is sched, whanne thou hast do that that the Lord comaundide.
Izay ty hamongora’o ama’o ty lio-màliñe, ihe mitolon-kavantañañe am-pivazohoa’ Iehovà.
10 If thou goist out to batel ayens thin enemyes, that thi Lord God bitakith hem in thin hond, and thou ledist prisoneris,
Ie mionjoñe hialy amo rafelahi’oo mb’eo, naho atolo’ Iehovà Andrianañahare’o am-pità’o ao iereo vaho asese’o mb’eo o tsinepakeo,
11 and thou seest in the noumbre of prisounneris a fair womman, and thou louest hir, and wole haue hir to wijf,
le zoe’o amo mirohio ty ampela maintelè, naho harinea’o, vaho te handrambe aze ho vali’o;
12 thou schalt brynge hir in to thin hows; `which womman schal schaue the heer, and schal kitte the nailes aboute, and sche schal putte awei the clooth,
le hasese’o mb’ añ’ akiba’o mb’eo naho ho hitsife’e ty volo’e vaho ho tomore’e o hoho’eo,
13 wher ynne sche was takun, and sche schal sitte in thin hows, and schal biwepe hir fadir and modir o monethe; and aftirward thou schalt entre to hir, and schalt sleepe with hir, and sche schal be thi wijf.
le hafaha’e ama’e i fisikim-pandrohizañey naho hitobok’ añ’anjomba’o ao re handala an-drae’e naho an-drene’e volañe raike do’e, modo izay le mete himoak’ ama’e rehe hanambaly aze vaho ie ty ho tañamjomba’o.
14 But if aftirward sche sittith not in thi soule, `that is, plesith not thi wille, thou schalt delyuere hir fre, nethir thou schalt mowe sille hir for money, nether oppresse bi power, for thou `madist hir lowe.
Ie amy zay he malaiñ’ aze rehe, apoho handeha mb’an-tsatrie’e mb’eo; f’ie tsy haleta’o drala, vaho tsy ampisoañeñe fa narè’o.
15 If a man hath twey wyues, oon loued, and `the tothir hateful, and he gendrith of hir fre children, and the sone of the hateful wijf is the firste gendrid,
Ie mampirafe roe t’indaty, le tea’e ty raike naho heje’e ty raike, vaho songa mampipok’ anake ho aze i kokoa’ey naho i heje’ey; aa naho amy heje’ey i tañoloñoloña’ey,
16 and the man wole departe the catel bitwixe hise sones, he schal not mowe make the sone of the loued wijf the firste gendrid, and sette bifor the sone of the hateful wijf,
le ie amy andro ampandova’e o ana’eo o fanaña’eoy le tsy mete hatao’e valohan’ ana’e ty ana-dahi’ i vali-iso’ey hasolo i ana-dahim-baly heje’ey, ie toe tañoloñoloña’e.
17 but he schal knowe the sone of the hateful wijf the firste gendrid, and he schal yyue to that sone alle thingis double of tho thingis that he hath; for this sone is the begynnyng of his fre children, and the firste gendrid thingis ben due to hym.
Tsy mahai-tsy iantofe’e ho tañoloñoloña’e ty ana-dahi’ i heje’ey, am-panolorañe ama’e ty anjara roe amy ze hene fanaña’e; amy te ie ty valohan-tolin-kaozara’e, vaho aze ty zon-tañoloñoloñañe.
18 If a man gendrith a sone rebel, and ouerthewert, which herith not the comaundement of fadir and modir, and he is chastisid,
Naho eo ty manañ’ana-dahy miola, naho manjehatse tsy mañaoñe ty fiarañanañan-drae’e ndra ty fiarañanañan-drene’e, mbore tsy haoñe’e ty fandilova’ iareo aze,
19 and dispisith to obei, thei schulen take hym, and schulen lede to the eldre men of that citee, and to the yate of doom;
le ho rambese’ ty rae naho i rene’e, naho hasese mb’amo roandria’ i rovaio mb’andalambei’ i tanà’ey mb’eo;
20 and thei schulen seie to hem, This oure sone is ouerthewert and rebel; he dispisith to here oure monestyngis, `ethir heestis, he yyueth tent to glotonyes, and letcherie, and feestis.
le hanao ty hoe amo roandria’ i rovaio: Manjehatse naho miola ty ana-dahi’ay toy, tsy mañaoñe anay fa màhake naho jike.
21 The puple of the citee schal oppresse hym with stoonus, and he schal die, that ye do awei yuel fro the myddis of you, and that al Israel here, and drede.
Le ho retsahe’ o hene lahilahi’ i rova’eio vato hañohofan-doza ama’e. Izay ty hamongora’o ty hatserehañe ama’o; le ho janjiñe’ Israele iaby vaho ho hembañe.
22 Whanne a man doith a synne which is worthi to be punyschid bi deeth, and he is demed to deeth, and is hangid in a iebat,
Naho eo t’indaty voa zaka ami’ty hakeo mahafate vaho vonoeñe, aa ie aradorado’o an-katae,
23 his careyn schal not dwelle in the tre, but it schal be biried in the same dai; for he that hangith in the cros is cursid of God, and thou schalt not defoule thi lond which thi Lord God yaf thee in to possessioun.
asoao tsy hapok’ amy hataey ampara’ te porea’ ty maraindray i fañova’ey; tsy mete tsy haleve’o amy àndroy avao fa onjitse aman’ Añahare ze ampiradoradoeñe an-katae, tsy handeora’o ty tane atolo’ Iehovà Andrianañahare’o azo ho lova.
