Deuteronomy 17
1 Thou schalt not offre to thi Lord God an oxe and a scheep in which is a wem, ether ony thing of vice, for it is abhominacioun to thi Lord God.
Gospodu, svojemu Bogu, ne boš žrtvoval nobenega bika ali ovce, na kateri je pomanjkljivost ali kakršnakoli slaba stvar, kajti to je ogabnost Gospodu, tvojemu Bogu.
2 And whanne a man ether a womman, that doon yuel in the siyte of thi Lord God, ben foundun at thee, with ynne oon of thi yatis whiche thi Lord God schal yyue to thee, and thei breken the couenaunt of God,
Če se med vami najdeta mož ali ženska, znotraj katerihkoli izmed tvojih velikih vrat, ki ti jih daje Gospod, tvoj Bog, ki sta storila zlobnost v očeh Gospoda, tvojega Boga, v tem, da sta prestopala njegovo zavezo
3 that thei go and serue alien goddis, and worschipe hem, the sunne, and moone, and al the knyythod of heuene, whiche thingis Y comaundide not;
in sta šla in služila drugim bogovom in jih oboževala ali sonce ali luno ali katerokoli vojsko neba, česar nisem zapovedal
4 and this is teld to thee, and thou herist, and `enquerist diligentli, and fyndist that it is soth, and abhomynacioun is doon in Israel;
in ti je to povedano in si o tem slišal in marljivo poizvedoval in glej, če je resnično in je stvar gotova, da je v Izraelu narejena takšna ogabnost,
5 thou schalt lede out the man and the womman, that diden a moost cursid thing, to the yatis of thy citee, and thei schulen be oppressid with stoonus.
potem boš tega moža ali to žensko, ki sta zagrešila to zlobno stvar, pripeljal naprej, k svojim velikim vratom, torej tistega moža ali tisto žensko in ju boš kamnal s kamni, dokler ne umreta.
6 He that schal be slayn, schal perische in the mouth of tweyne, ethir of thre witnessis; no man be slayn, for o man seith witnessyng ayens hym.
Po ustih dveh ali treh prič bo tisti, ki je vreden smrti, usmrčen, toda po ustih ene priče ne bo usmrčen.
7 The hond of witnessis schal first sle hym, and the last hond of the tothir puple schal be sent, that thou do awei yuel fro the myddis of thee.
Roke prič bodo prve nad njim, da ga usmrtijo in potem roke vsega ljudstva. Tako boš odstranil zlo izmed vas.
8 If thou perseyuest, that hard and douteful doom is at thee, bitwixe blood and blood, cause and cause, lepre and not lepre, and thou seest that the wordis of iugis with ynne thi yatis ben dyuerse; rise thou, and stie to the place which thi Lord God hath choose;
Če tam vstane zadeva, v sodbi zate pretežka, med krvjo in krvjo, med izgovorom in izgovorom, med udarcem in udarcem, ki so zadeve polemike znotraj tvojih velikih vrat, potem se boš vzdignil in se povzpel na kraj, ki ga bo Gospod, tvoj Bog, izbral
9 and thou schalt come to the preestis of the kyn of Leuy, and to the iuge which is in that tyme, and thou schalt axe of hem, whiche schulen schewe to thee the treuthe of doom.
in prišel boš k duhovnikom Lévijevcem in k sodniku, ki bo v tistih dneh in povprašal in pokazali ti bodo razsodbo sodbe.
10 And thou schalt do, what euer thing thei seien, that ben souereyns in the place which the Lord chees, and techen thee bi the lawe of the Lord;
Storil boš glede na razsodbo, ki ti jo bodo pokazali tisti, iz tistega kraja, ki ga bo Gospod izbral in obeleževal boš, da storiš glede na vse, o čemer te obvestijo.
11 thou schalt sue the sentence of hem; thou schalt not bowe to the riyt side, ether to the lefte.
Storil boš glede na razsodbo postave, ki te jo bodo učili, in glede na sodbo, ki ti jo bodo povedali. Ne boš se odvrnil od obsodbe, ki ti jo bodo pokazali, ne na desno roko niti ne na levo.
12 Forsothe that man schal die, which is proud, and nyle obeie to the comaundement of the preest, `that mynystrith in that tyme to thi Lord God, and to the sentence of iuge, and thou schalt do awei yuel fro the myddis of Israel;
Mož pa, ki bo delal prepotentno in ne bo prisluhnil duhovniku, ki tam stoji, da služi pred Gospodom, tvojim Bogom ali sodniku, celo tisti mož bo umrl, in ti se boš iz Izraela znebil zla.
13 and al the puple schal here, and drede, that no man fro thennus forth bolne with pride.
In vse ljudstvo bo slišalo in se balo in ne bo več prepotentno ravnalo.
14 Whanne thou hast entrid in to the lond, which thi Lord God schal yyue to thee, and weldist it, and dwellist therynne, and seist, Y schal ordeyne a kyng on me, as alle naciouns `bi cumpas han;
Ko prideš v deželo, ki ti jo daje Gospod, tvoj Bog in jo boš vzel v last in boš prebival v njej in boš rekel: ›Nad seboj si bom postavil kralja, kakor je pri vseh narodih naokoli mene, ‹
15 thou schalt ordeyne hym, whom thi Lord God chesith of the noumbre of thi brethren. Thou schalt not mow make king a man of anothir folk, which man is not thi brother.
boš vsekakor za kralja nad seboj postavil tistega, ki ga bo izbral Gospod, tvoj Bog. Enega izmed svojih bratov boš postavil za kralja nad seboj. Nad seboj ne smeš postaviti tujca, ki ni tvoj brat.
16 And whanne the king is ordeyned, he schal not multiplie horsis to hym, nethir he schal lede ayen the puple in to Egipt, nethir he schal be reisid bi the noumbre of knyytis, moost sithen the Lord comaundide to you, that ye turne no more ayen bi the same weie.
Toda ta si ne bo množil konj niti ljudstvu ne bo povzročil, da se vrne v Egipt, z namenom, da bi množil konje, ker kakor ti je Gospod rekel: ›Odslej se ne boš več vrnil po tisti poti.‹
17 The kyng schal not haue ful many wyues, that drawen his soule `to ouer myche fleischlynesse, nether `he schal haue grete burthuns of siluer and of gold.
Niti si k sebi ne bo množil žená, da njegovega srca ne odvrnejo stran niti k sebi ne bo silno pomnožil srebra in zlata.
18 Forsothe after that he hath sete in the trone of his rewme, he schal write to himsilf the deuteronomy of this lawe in a `volym ether book, and he schal take `a saumpler at preestis of `the kyn of Leuy;
In zgodilo se bo, ko sedi na prestolu svojega kraljestva, da si bo zapisal prepis te postave v knjigo iz te, ki je pred duhovniki Lévijevci,
19 and he schal haue it with hym, and he schal rede it in alle the daies of his lijf, that he lerne to drede his Lord God, and to kepe hise wordis and cerymonyes, that ben comaundid in the lawe;
in ta bo z njim in iz nje bo bral vse dni svojega življenja, da se bo lahko učil bati se Gospoda, svojega Boga, da ohranja vse besede te postave in te zakone, da jih izvršuje,
20 nether his herte be reisid in to pride on hise brithren, nether bowe he in to the riyt side, ether left side, that he regne long tyme, he and hise sones on Israel.
da njegovo srce ne bo povzdignjeno nad njegove brate in da se ne obrne proč od zapovedi, k desni roki ali k levi, z namenom, da lahko podaljša svoje dni v svojem kraljestvu, on in njegovi otroci, v sredi Izraela.
