Daniel 8
1 In the thridde yeer of the rewme of Balthasar, the king, a visioun apperide to me. Y, Danyel, after that thing that Y hadde seyn in the bigynnyng,
Belshezzar lengpa, lengvaipoh kal kumthum lhin kum in, themgao thilmua mu kana nei masat jou chun, Daniel keiman avel in gaovin mu kanei kit’e.
2 siy in my visioun, whanne Y was in the castel of Susis, which is in the cuntrei of Helam; sotheli Y siy in the visioun that Y was on the yate Vlay.
Hiche kathilmuna-a chun, Elam gamkai sung’a khopi lentah Susa kulpi sung’a, Keima kana um e, chuleh Ulai vadung pam’a keima kana ding’e.
3 And Y reiside myn iyen, and Y siy; and lo! o ram stood bifor the mareis, and hadde hiy hornes, and oon hiyere than the tother, and vndurwexynge.
Hichun ka khodah in kavet leh, vadung pang’a chun kelngoichal khat adin kamui. Aki ni aneijin, akiteni chu asao cheh in ahi. Aki khat chu khat joh sang’a hung dondoh nukhah ahivang in akhang khang in asaojoi.
4 Aftirward Y siy the ram wyndewynge with hornes ayens the eest, and ayens the west, and ayens the north, and ayens the south; and alle beestis myyten not ayenstonde it, nether be delyuered fro the hondis of it. And it dide bi his wille, and was magnefied.
Kelngoichal chun alampi’a umtapou chu adel khumin, lhumlam’a um, sahlam’a um, chuleh lhanglam’a umho, abonin anomang in, ama masang’a koima chu apangjou aumpoi. Chuleh ama thahatna-a kon’a mi ga huhdoh ding jong aum pon, aman adei dei abolin chuleh ama leh ama loupitah in aki choisang tai.
5 And Y vndurstood. Lo! forsothe a buk of geet cam fro the west on the face of al erthe, and touchide not the erthe; forsothe the buk of geet hadde a noble horn bitwixe hise iyen;
Hitia kavet pet chun, lhumlam’a konin kelchal khat ahung doh in, tol tongkha louvin, mangang tah in gam leiset chung ahin jot galkaiyin ahi. Hiche kelchal hin amit teni kah’a ki lentah khat seh aneije.
6 and he cam til to that horned ram, which Y hadde seyn stondynge bifore the yate, and he ran in the fersnesse of his strengthe to that ram.
Hiche kelchal hin, vadung pam’a adin kanamui kelngoi chal, ki ni nei chu, ahin jonin lunghang tah in, athanei su in adel khum jeng in ahi.
7 And whanne he hadde neiyid niy the ram, he hurlide fersly on hym, and he smoot the ram, and al to-brak tweyne hornes of hym, and the ram miyte not ayenstonde hym. And whanne he hadde sent that ram in to erthe, he defoulide; and no man miyte delyuere the ram fro his hond.
Kelchal chun lunghang tah a kelngoi chal chu akitapi jeng in ahileh, kelngoichal ki teni chu atatbong tai. Kelngoichal chu kelchal masang’a apangjou tapoi. Kelchal chun kelngoichal chu tol suhnan aneijin, chuleh akengin achil tan ahi. Kelchal thahatna-a kon chun kelngoichal chu koimacha ahuh doh ding aum tapoi.
8 Forsothe the buk of geet was maad ful greet; and whanne he hadde encreessid, the greet horn was brokun, and foure hornes risiden vndur it, bi foure wyndis of heuene.
Kelchal chu ahung thahat lheh jeng tai. Ahivang in, hitia ahatpet tah chun, aki lentah khatseh anei chu abongtan ahi. Hiche ki lentah umna mun’a chun, ki loupitah li ahung dondoh kit in, hiche ho chun leiset ningli lam anga cheh’un, akhang khang tauve.
9 Forsothe of oon of hem yede out o litil horn, and it was maad greet ayens the south, and ayens the eest, and ayens the strengthe.
Chuin ki li ho lah’a, ki khat pen’a kon chun, ki neokhat ahung dondoh kit in, hiche ki chu athahat lheh jeng in, athaneina chu lhanglam ngan, solam ngan chuleh Israel gam loupi ngan, akhang khang in anasa lheh jeng tai.
10 And it was magnefied til to the strengthe of heuene, and it castide doun of the strengthe and of sterris, and defoulide tho.
Chuin athahat cheh chehin, van geijin athahatna chu akhangdoh tai. Hiche saki chun van thuneina geijin adoutan, van’a um ahsi phabep jong ahinpih lhan, akengin tol’ah achilgoiyin ahi.
11 And he was magnefied til to the prince of strengthe, and he took awei fro hym the contynuel sacrifice, and castide doun the place of his halewyng.
Chuin kiloupi sahtah in, van sepai lamkai pipu jong chu adoutan, niseh’a maicham thilto tang louva hung kitohho jong akilah in, chuleh maicham muntheng hojong abonin asumang tan ahi.
12 Forsothe strengthe was youun to hym ayens the contynuel sacrifice for synnes, and treuthe schal be cast doun in erthe; and he schal haue prosperite, and schal do.
Hiche doubolpa chung’a lethuhlou na dingin, van sepai hochu akikang seuvin ahi. Hiche jeh chun, niseh’a maicham’a thil hung kitoh ho jouse atang tan, ama khut’a akipedoh tai. Hitichun saki chu ahatlheh jeng in, chuleh amachal lheh jeng in, thutah jeng jong tol’ah chotphan aum tai.
13 And Y herde oon of hooli aungels spekynge; and oon hooli aungel seide to another, Y noot to whom spekinge, Hou long the visioun, and the contynuel sacrifice, and the synne of desolacioun, which is maad, and the seyntuarie, and the strengthe schal be defoulid?
Chuin keiman mitheng mini kihouna chu kajan, mitheng khatpa chunk hat johpa heng’a chun aseijin, Themgao thilmua kimu hohi itih chan geija hitia um ding ham? Hiche doubol pan, niseh’a maicham thilto kitohho hi asuhtang’a, itih chan geija ahomkeova akoi ding ham? Chuleh itihchan geija chu, muntheng leh van sepai ho chu kengto chotpha-a um ding hiuvem? tin adong’e.
14 And he seide to hym, Til to the euentid and morewtid, two thousynde daies and thre hundrid; and the seyntuarie schal be clensid.
Hichun khatpan adonbut in,’’Nilhah leh jingkah sangnile jathum sunghi hitia um ding ahin, chujou tengleh muntheng chu aumna ding dol’a avel’a kisempha kit ding ahi,’’ atipeh e.
15 Forsothe it was doon, whanne Y, Danyel, siy the visioun, and axide the vndurstondyng, lo! as the licnesse of a man stood in my siyt.
Daniel keiman, hiche themgao thilmua mu kanei chu, ipi kiseina ham ahi kahetchen nomlheh in, kagel gelin; Hichepet chun, mihem lim tobang mikhat kamasanga ahung ding in,
16 And Y herde the voys of a man bitwixe Vlai, and he criede, and seide, Gabriel, make thou Danyel to vndurstonde this visioun.
Chuin keiman, Ulai vadunga kon’a hung kikou mihem awgin khat kajan, hichun, “Gabriel, hiche mipa hi, themgao thilmua kivetsah chengse hi, ipi kiseina ham seipeh in” ati.
17 And he cam, and stood bisidis where Y stood; and whanne he was comun, Y dredde, and felle on my face. And he seide to me, Thou, sone of man, vndurstonde, for the visioun schal be fillid in the tyme of ende.
Chuin Gabriel chun, kadinna mun ahin naijin ahileh katija behseh jengin, kamai tol’a sulutin ka bohkhup tai. Hichun aman kajah’a, “Vo mihem chapa, hiche themgao thilmua namuho chengse hi, phat kichai nading thudol ahi, hethemin, geltohin,” ati.
18 And whanne he spak to me, Y slood doun `plat to the erthe. And he touchide me, and settide me in my degree.
19 And he seide to me, Y schal schewe to thee what thingis schulen come in the laste of cursing, for the tyme hath his ende.
Chuin aman kajah’a, Lunghanna phat nunung lamleh, ipi hungsoh ding ham, ti naheng’a seipeh ding’a, keima hikom’a um kahi. Nangman na thilmu chengse hi, phat kichai ding chu ahilchen ahi.
20 The ram, whom thou siyest haue hornes, is the kyng of Medeis and of Perseis.
Nangman namu ki ni neija kelngoichal chu, Media lengpa leh Pesia lengpa ahi lhon’e.
21 Forsothe the buc of geet is the kyng of Grekis; and the greet horn that was bitwixe hise iyen, he is the firste kyng.
Chuleh kelchal chu Greek lengpa vetsahna ahin, amit teni kah’a ki lentah khat chu, Greek leng masapen chu ahi tai.
22 Forsothe that whanne that horn was brokun, foure hornes risiden for it, foure kyngis schulen rise of the folc of hym, but not in the strengthe of hym.
Akilentah aboh jouva, aumna mun’a, ki adang litah ahung dondoh jeng bang’a chu, Greek lenggam chu kehli kisoa, lenggam li tah umdoh ding ahi. Hijong leh, lenggam masapen bang’a loupi umlou ding ahiuve.
23 And after the rewme of hem, whanne `wickidnessis han encreessid, a kyng schal rise vnschamefast in face, and vndurstondyng proposisiouns, ether resouns set forth; and his strengthe schal be maad stalworthe,
Amaho lengvaipoh phat kichai konleh, achonsetnau asanval behseh jeh chun, alah uva kon’in, duha themtah leh ginneilou leng khat hung lendoh ding ahi.
24 but not in hise strengthis. And more than it mai be bileuyd he schal waste alle thingis, and he schal haue prosperite, and schal do. And he schal sle stronge men, and the puple of seyntis,
25 bi his wille, and gile schal be dressid in his hond. And he schal magnefie his herte, and in abundaunce of alle thingis he schal sle ful many men. And he schal rise ayens the prince of princes, and withouten hond he schal be al to-brokun.
Duha thuh leh lheplhah them bulpi ahitoh lhon’a, gilou tah’a hung lendoh ding, chuleh mi tamtah gihsalna beiya asuhmang ding ahi. Aman leng chapate leh milen milalte geija gal abolkhum ding, amavang, akhonna leh mihem khut thahat pang louva amahi kisuchip ding ahi.
26 And the visioun, which is seid in the morewtid and euentid, is trewe. Therfor seele thou the visioun, for it schal be after many daies.
Hichea themgao thilmua namu nilhah leh jingkah sangni leh jathum hilchenna thuhi, adihtah mong mong ahi. Amavang, hiche gaothuhi, nikho sotpi nung’a hungsoh ding ahijeh'in, Mohor namkhum inlang, thuguh in koi tan.
27 And Y, Danyel, was astonyed, and was sijk bi ful many daies; and whanne Y hadde rise, Y dide the werkis of the kyng; and Y was astonyed at the visioun, and `noon was that interpretide.
Chuin Daniel keima tah hi, katija behseh jengin, nikho tampi kadammo lotan ahi. Chujouvin, ka thouvin lengpa kin lhacha natong din in k che tai. Ahivangin, ka thilmu ho chengse chu ka hethem theihih beh jengin chuleh ka lung ahesoh sahlheh jengin ahi.
