Daniel 4
1 Nabugodonosor, the kyng, writith thus to alle puplis and langagis, that dwellen in al erthe, pees be multiplied to you.
Kralj Nebukadnezar vsem ljudstvom, narodom in jezikom, ki prebivajo po vsej zemlji: »Mir naj se vam pomnoži.
2 Hiy God made at me myraclis and merueils;
Zdelo se mi je dobro pokazati [preroška] znamenja in čudeže, ki jih je vzvišeni Bog izvršil napram meni.
3 therfor it pleside me to preche hise myraclis, for tho ben greet, and hise merueils, for tho ben stronge; and his rewme is an euerlastynge rewme, and his power is in generacioun and in to generacioun.
Kako velika so njegova [preroška] znamenja! In kako mogočni so njegovi čudeži! Njegovo kraljestvo je večno kraljestvo in njegovo gospostvo je od roda do roda.
4 I, Nabugodonosor, was restful in myn hous, and flourynge in my paleis;
Jaz, Nebukadnezar, sem bil pri počitku v svoji hiši in uspešen v svoji palači.
5 Y siy a dreem, that made me aferd; and my thouytis in my bed, and the siytis of myn heed disturbliden me.
Videl sem sanje, ki so me prestrašile in misli na moji postelji in videnja moje glave so me vznemirila.
6 And a decre was set forth bi me, that alle the wise men of Babiloyne schulden be brouyt in bifor my siyt, and that thei schulden schewe to me the soilyng of the dreem.
Zatorej sem izdal odlok, da privedejo predme vse modre može Babilona, da bi mi lahko dali spoznati razlago sanj.
7 Than false dyuynours, astronomyens, Caldeis, and biholderis of auteris entriden; and Y telde the dreem in the siyt of hem, and thei schewiden not to me the soilyng therof, til the felowe in office,
Potem so vstopili čarovniki, astrologi, Kaldejci in napovedovalci usode, in pred njimi sem jim povedal sanje, toda niso mi dali spoznati njihove razlage.
8 Danyel, to whom the name was Balthasar, bi the name of my God, entride in my siyt, which Danyel hath the spirit of hooli goddis in hym silf; and Y spak the dreem bifor hym.
Toda na koncu je prišel predme Daniel, katerega ime je bilo Beltšacár, glede na ime mojega boga in v katerem je duh svetih bogov. Pred njim sem povedal sanje, rekoč:
9 Balthasar, prince of dyuynouris, whom Y knowe, that thou hast in thee the spirit of hooli goddis, and ech sacrament, ether preuytee, is not vnpossible to thee, telle thou to me the visiouns of my dreemes, whiche Y siy, and the soilyng of tho.
›Oh Beltšacár, gospodar čarovnikov, ker vem, da je v tebi duh svetih bogov in da te nobena skrivnost ne vznemirja, mi povej videnja mojih sanj, ki sem jih videl in njihovo razlago.‹
10 This is the visioun of myn heed in my bed. Y siy, and lo! a tree was in the myddis of erthe, and the hiynesse therof was ful greet.
Takšna so bila videnja moje glave na moji postelji. Videl sem in glej drevo [je bilo] sredi zemlje in njegova višina je bila velika.
11 And the tree was greet and strong, and the heiythe therof touchide heuene, and the biholdynge therof was `til to the endis of al erthe.
Drevo je raslo in bilo močno in njegova višina je segala do neba in njegovo vidno polje do konca vse zemlje.
12 The leeuys therof weren ful faire, and the fruyt therof was ful myche, and the mete of alle was in it; beestis and wielde beestis dwelliden vndur it, and briddis of the eir lyuyden in the braunchis therof, and ech man ete of it.
Njegovo listje je bilo lepo in njegovega sadu obilo in na njem je bilo hrane za vse. Živali polja so pod njim imele senco in perjad neba je prebivala v njegovih vejah in vse meso je bilo od njega nahranjeno.
13 Thus Y siy in the visioun of myn heed, on my bed. And lo! a wakere, and hooli man cam doun fro heuene,
Videl sem v videnjih svoje glave na svoji postelji in glej, stražar in sveti je prišel dol z neba.
14 and he criede strongli, and seide thus, Hewe ye doun the tree, and kitte ye doun the bowis therof, and schake ye awei the leeuys therof, and scatere ye abrood the fruytis therof; beestis fle awei, that be vndur it, and briddis fro the bowis therof.
Glasno je zavpil in rekel takole: ›Posekajte drevo in odrežite njegove veje, otresite listje in raztresite njegov sad. Naj gredo živali proč izpod njega in perjad od njegovih mladik,
15 Netheles suffre ye the seed of rootis therof in erthe, and be he boondun with a boond of irun and of bras, in erbis that ben with out forth, and in the deew of heuene be he died, and his part be with wielde beestis in the erbe of erthe.
kljub temu pa pustite štor njegovih korenin v zemlji, celo v okovu iz železa in brona, v nežni travi polja in ta naj bo omočen z roso neba in njegov delež naj bo z živalmi na zemeljski travi.
16 His herte be chaungid fro mannus herte, and the herte of a wielde beeste be youun to hym, and seuene tymes be chaungid on hym.
Naj bo njegovo srce spremenjeno od človeškega in naj mu bo dano živalsko srce, in nad njim naj mine sedem dob.
17 In the sentence of wakeris it is demed, and it is the word and axyng of seyntis, til lyuynge men knowe, that hiy God is Lord in the rewme of men; and he schal yyue it to whom euere he wole, and he schal ordeyne on it the mekeste man.
Ta stvar je po odloku stražarjev in zahteva po besedi svetih, z namenom, da bodo živi lahko spoznali, da Najvišji vlada v kraljestvu ljudi in ga daje komur hoče in postavi nadenj najnižjega izmed ljudi.
18 Y, Nabugodonosor, the kyng, siy this dreem. Therfor thou, Balthasar, telle hastili the interpretyng, for alle the wise men of my rewme moun not seie to me the soilyng; but thou maist, for the spirit of hooli goddis is in thee.
Te sanje sem jaz, kralj Nebukadnezar, videl. Torej ti, oh Beltšacár, razglasi njihovo razlago, ker vsi modri ljudje mojega kraljestva niso zmožni, da bi mi dali spoznati razlago, toda ti si zmožen, kajti duh svetih bogov je v tebi.‹«
19 Thanne Danyel, to whom the name was Balthasar, began to thenke priueli with ynne hym silf, as in oon our, and hise thouytis disturbliden hym. Forsothe the kyng answeride, and seide, Balthasar, the dreem and the interpretyng therof disturble not thee. Balthasar answeride, and seide, My lord, the dreem be to hem that haten thee, and the interpretyng therof be to thin enemyes.
Potem je bil Daniel, katerega ime je bilo Beltšacár, za eno uro osupel in njegove misli so ga vznemirile. Kralj je spregovoril in rekel: »Beltšacár, ne pusti, da bi te sanje ali njihova razlaga vznemirile.« Beltšacár je odgovoril in rekel: »Moj gospod, sanje naj bodo njim, ki te sovražijo in njihova razlaga tvojim sovražnikom.
20 The tree which thou siyest hiy and strong, whos heiythe stretchith `til to heuene, and the biholdyng therof in to ech lond,
Drevo, ki si ga videl, ki je raslo in je bilo močno, katerega višina je segla do neba in katerega vidno polje je po vsej zemlji,
21 and the faireste braunchis therof, and the fruyt therof ful myche, and the mete of alle in it, and beestis of the feeld dwellynge vndur it, and the briddis of the eir dwellynge in the boowis therof,
katerega listje je bilo lepo in njegov sad obilen in je bilo na njem hrane za vse, pod katerim so prebivale živali polja in na čigar vejah je imela perjad neba svoje prebivališče.
22 thou art, kyng, that art magnefied, and wexidist strong, and thi greetnesse encreesside, and cam `til to heuene, and thi power in to the endis of al erthe.
To si ti, oh kralj, ki si zrasel in postal močan, kajti tvoja veličina je zrasla in sega do neba in tvoje gospostvo do konca zemlje.
23 Sotheli that the kyng siy a wakere and hooli come doun fro heuene, and seie, Hewe ye doun the tree, and distrie ye it, netheles leeue ye the seed of rootis therof in erthe, and be he boundun with irun and bras, in erbis with out forth, and be he bispreynt with the deew of heuene, and his mete be with wielde beestis, til seuene tymes be chaungid on hym;
Medtem ko je kralj videl stražarja in svetega prihajati dol z neba in reči: ›Posekajte drevo in ga uničite, vendar od njega pustite v zemlji štor s koreninami, celo z okovom iz železa in brona, v nežni travi polja; in naj bo ta omočen z roso neba in njegov delež naj bo z živalmi polja, dokler nad njim ne mine sedem dob.‹
24 this is the interpretyng of the sentence of the hiyeste, which sentence is comun on my lord, the kyng.
To je razlaga, oh kralj in to je odlok Najvišjega, ki je prišel nad mojega gospoda kralja,
25 Thei schulen caste thee out fro men, and thi dwellyng schal be with beestys and wielde beestis, and thou schalt ete hey, as an oxe doith, but also thou schalt be bisched with the dew of heuene, also seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord `on the rewme of men, and yyueth it to whom euer he wole.
da te bodo pregnali od ljudi in tvoje prebivališče bo z živalmi polja in pripravili te bodo, da boš jedel travo kakor voli in močili te bodo z roso neba in sedem dob bo prešlo nad teboj, dokler ne spoznaš, da Najvišji vlada v kraljestvu ljudi in ga daje komurkoli on hoče.
26 Forsothe that he comaundide, that the seed of rootis therof, that is, of the tree, schulde be left, thi rewme schal dwelle to thee, aftir that thou knowist that the power is of heuene.
Zapovedali so, da pustijo štor od drevesnih korenin; tvoje kraljestvo bo zagotovo pripadlo tebi, potem ko boš spoznal, da nebesa vladajo.
27 Wherfor, kyng, my counsel plese thee, and ayenbie thi synnes with almesdedis, and ayenbie thi wickidnessis with mercies of pore men; in hap God schal foryyue thi trespassis.
Zatorej, oh kralj, naj ti bo moj nasvet sprejemljiv in svoje grehe zlomi s pravičnostjo in svoje krivičnosti z izkazovanjem usmiljenja revnim; če bi to lahko bilo podaljšanje tvoje umirjenosti.‹«
28 Alle these thingis camen on Nabugodonosor, the kyng.
Vse to je prišlo nad kralja Nebukadnezarja.
29 After the ende of twelue monethis he walkide in the halle of Babiloyne;
Ob koncu dvanajstih mesecev je hodil v palači babilonskega kraljestva.
30 and the kyng answeride, and seide, Whether this is not Babiloyne, the greet citee, which Y bildide in to the hous of rewme, in the miyt of my strengthe, and in the glorie of my fairnesse?
Kralj je spregovoril in rekel: »Ali ni to veliki Babilon, ki sem ga jaz zgradil za hišo kraljestva po moči svoje oblasti in za čast svojega veličanstva?«
31 Whanne the word was yit in the mouth of the kyng, a vois felle doun fro heuene, Nabugodonosor, kyng, it is seid to thee, Thi rewme is passid fro thee,
Medtem ko je bila beseda v kraljevih ustih, je padel glas z neba, rekoč: »Oh kralj Nebukadnezar, tebi je govorjeno: ›Kraljestvo je odšlo od tebe.
32 and thei schulen caste thee out fro men, and thi dwellyng schal be with beestis and wielde beestis; thou schalt ete hey, as an oxe doith, and seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord in the rewme of men, and yyueth it to whom euere he wole.
Pregnali te bodo od ljudi in tvoje prebivališče bo z živalmi polja. Prisilili te bodo, da boš jedel travo kakor voli in sedem dob bo prešlo nad teboj, dokler ne spoznaš, da Najvišji vlada v kraljestvu ljudi in ga daje komurkoli on hoče.‹«
33 In the same our the word was fillid on Nabugodonosor, and he was cast out fro men, and he eet hey, as an oxe doith, and his bodi was colouryd with the deew of heuene, til hise heeris wexiden at the licnesse of eglis, and hise nailis as the nailis of briddis.
To isto uro je bila stvar nad Nebukadnezarjem izpolnjena. Pregnan je bil od ljudi, jedel travo kakor voli in njegovo telo je bilo omočeno z roso z neba, dokler njegovi lasje niso zrasli kakor orlovo perje in njegovi nohti kakor ptičji kremplji.
34 Therfor after the ende of daies, Y, Nabugodonosor, reiside myn iyen to heuene, and my wit was yoldun to me; and Y blesside the hiyeste, and Y heriede, and glorifiede hym that lyueth with outen ende; for whi his power is euerlastynge power, and his rewme is in generacioun and in to generacioun.
»In ob koncu dni sem jaz, Nebukadnezar, povzdignil svoje oči k nebu in moje razumevanje se je vrnilo k meni in blagoslovil sem Najvišjega in hvalil in častil njega, ki živi na veke, katerega gospostvo je večno gospostvo in njegovo kraljestvo je od roda do roda.
35 And alle the dwelleris of erthe ben arettid in to noyt at hym; for bi his wille he doith, bothe in the vertues of heuene, and in the dwelleris of erthe, and noon is, that ayenstondith his hond, and seith to hym, Whi didist thou so?
Vsi prebivalci zemlje so šteti kakor nič in on dela glede na svojo voljo v vojski nebes in med prebivalci zemlje, in nihče ne more zadržati njegove roke ali mu reči: ›Kaj počneš?‹
36 In that tyme my wit turnede ayen to me, and Y cam fulli to the onour and fairnesse of my rewme, and my figure turnede ayen to me; and my beste men and my magistratis souyten me, and Y was set in my rewme, and my greet doyng was encreessid grettir to me.
Ob istem času se je moj razum vrnil k meni in zaradi slave mojega kraljestva sta se moja čast in moj sijaj vrnila k meni in moji svetovalci in moji velikaši so me poiskali, jaz pa sem bil utrjen v svojem kraljestvu in dodano mi je bilo odlično veličanstvo.
37 Now therfor Y Nabugodonosor herie, and magnefie, and glorifie the kyng of heuene; for alle hise werkis ben trewe, and alle his weies ben domes; and he may make meke hem that goon in pride.
Sedaj jaz, Nebukadnezar, hvalim, povzdigujem in častim Kralja nebes. Vsa njegova dela so resnica in njegove poti sodba, tiste pa, ki hodijo v ponosu, je zmožen ponižati.‹«
