Acts 7
1 And the prynce of prestis seide to Steuene, Whethir these thingis han hem so?
Chuin thempu chungnung chun Stephen chu adongin, “Hiche hehna thu hohi dih em?” ati.
2 Which seide, Britheren and fadris, here ye. God of glorie apperide to oure fadir Abraham, whanne he was in Mesopotamie, bifor that he dwelte in Carram, and seide to hym,
Chuin Stephen in adonbut in, “Sopite le Pateho ngaiyuvin, Ipuluiyu Abraham Haran a achen masang, Mesopotamia gam'a aumlaiyin Loupi Pathen chu ahenga ana kilah in,
3 Go out of thi loond, and of thi kynrede, and come in to the loond, which Y schal schewe to thee.
Hitin anaseiyin ahi, ‘napena gam leiset le na insungmi hindalhan lang, keiman kavetsah ding gamleiset a hungin’” ati.
4 Thanne he wente out of the loond of Caldeis, and dwelte in Carram. And fro thens aftir that his fader was deed, he translatide him in to this loond, in which ye dwellen now.
Chuin Abraham'in Chaldea gam ahin dalhan apa thikah in Haran a anachengin, chujouvin tua nachennau gamsunga hin ahin puilut in ahi.
5 And he yaf not to hym eritage in it, nethir a paas of a foot, but he bihiyte to yyue hym it in to possessioun, and to his seed aftir hym, whanne he hadde not a sone.
Ahinlah Pathen in akengto ngapna dingkham gambeh neocha jong ana pepoi. Ahin Abraham'in chapa aneiloulai vang'in nikhatle ama le ason achilhah ten hichegam hi alodingu ahi tin Pathen in ana thutep-in ahi.
6 And God spak to hym, That his seed schal be comling in an alien lond, and thei schulen make hem suget to seruage, and schulen yuel trete hem, foure hundrid yeris and thritti;
Chuleh Pathen in aseikit in nason nachilhate jong migama kum jali sohchang le bolgima um dingu ahi
7 and Y schal iuge the folk, to which thei schulen serue, seith the Lord. And after these thingis thei schulen go out, and thei schulen serue to me in this place.
Ahin soh-a kai nam mite chunga keiman thu katan ding, achaina le hiche gam'a hi hung kile kit uva keima eihoukit dingu ahi ati.
8 And he yaf to hym the testament of circumcisioun; and so he gendride Ysaac, and circumcidide hym in the eiyt dai. And Isaac gendride Jacob, and Jacob gendride the twelue patriarkis.
Chule Pathen in jong Abraham chu cheptana kitepna thu anapen, chuin Abraham'in achapa Isaac ahin phat in aniget nin chep anatan in, chule hiche kitepna chu Isaac in jong Jacob ahina, chuleh Jacob in apului-u somleni ahinchan geiyin jong ahin boljom jingun ahi.
9 And the patriarkis hadden enuye to Joseph, and selden hym in to Egipt.
Chuin hiche puluiho chu asopipau Joseph chunga ana thangthip uvin, hijeh chun Egypt gam'a sohding in anajohdoh uvin ahi. Ahin Pathen in anaumpi jingin,
10 And God was with hym, and delyuerede hym of alle hise tribulaciouns, and yaf to hym grace and wisdom in the siyt of Farao, king of Egipt. And he ordeynede hym souereyn on Egipt, and on al his hous.
Gentheina ho jouse a konin anahuhdoh in Egypt lengpa Pharaoh angsunga lungsetna anapen ahi. Chule Pathen in Joseph chu kidangtah chihna anapen hijeh chun Pharaoh in Joseph chu Egypt gam pumpia vaipon ana pansah in chuleh a leng inpia jong mopon ana pansah in ahi.
11 And hungur cam in to al Egipt, and Canaan, and greet tribulacioun; and oure fadris founden not mete.
Ahin Egypt gam le Canaan gam sunga kel ahunglha tan ahileh gentheina sangtah ahunglhung tan hijeh chun ipuiluiteu jong nehding neilouvin anaum un ahi.
12 But whanne Jacob hadde herd, that whete was in Egipt, he sente oure fadris first.
Chuin Jacob in Egypt gamsunga neh aum nalaiye ti ahet phatin achate-ipuiluiteu chu neh choding in asolin ahi.
13 And in the secounde tyme Joseph was knowun of hise britheren, and his kyn was maad knowun to Farao.
Anivei channa a anache uchun Joseph chu a sopite henga ana kiphongin chuin asopite chu Pharaoh henga anapuilut in ahi.
14 And Joseph sente, and clepide Jacob, his fadir, and al his kynrede, seuenti and fyue men.
Chuin Joseph in mi asolin apa Jacob le ainsungmite somsagi le nga hochu ahenga dingin agakousah tan ahi.
15 And Jacob cam doun in to Egipt, and was deed, he and oure fadris;
Chuin Jacob chu Egypt gam'a anache in athitan ahi chule ipuluiteu jong anathi tauvin ahi.
16 and thei weren translatid in to Sichen, and weren leid in the sepulcre, that Abraham bouyte bi prijs of siluer of the sones of Emor, the sone of Sichen.
Chun alongdamsau chu Shechem a ahin pouvin Abraham'in Hamor chapate koma anachohna lhanmuna chun avui tauvin ahi.
17 And whanne the tyme of biheeste cam niy, which God hadde knoulechid to Abraham, the puple waxede, and multipliede in Egipt,
Pathen in Abraham koma athutep guilhunna ding phat anaitah jehchun miho chu Egypt gam'a chun hatah in apungun.
18 til another kyng roos in Egipt, which knewe not Joseph.
Ahin Joseph hephalou lengthah khat Egypt lengvaipoa ahung pan phat in,
19 This bigilide oure kyn, and turmentide oure fadris, that thei schulden putte awey her yonge children, for thei schulden not lyue.
Hiche lengpa chun imiteu chu doha in abolin asugentheiyin chule achasen houchu athi nadingin anu le apa teu chu hunam'in ana paidoh sah in ahi.
20 In the same tyme Moyses was borun, and he was louyd of God; and he was norischid thre monethis in the hous of his fadir.
Hichephat laitah chun Pathen mitvet a chapang hoitah Mose chu anapengin, anu le apan inmun'ah lhathum hoitah in anasin lhonin ahi.
21 And whanne he was put out in the flood, the douyter of Farao took hym vp, and nurischide hym in to hir sone.
Chuin anu le apan Mose chu apaidoh lhontan ahileh Pharaoh chanun ana kimudoh in ama cha bang bangin ahin vahkhang tan ahi.
22 And Moises was lerned in al the wisdom of Egipcians, and he was myyti in his wordis and werkis.
Chuin Mose chu Egypt gamsung chihna ho jouse ahilun ahile ama chu thusei le natoh a thahattah'a hung hitan ahi.
23 But whanne the tyme of fourti yeer was fillid to hym, it roos vp `in to his herte, that he schulde visite hise britheren, the sones of Israel.
Chuin Mose chu kum somli ahung hi phat hin nikhat chu asopite-Israel techu agavetan ahile,
24 And whanne he say a man suffringe wronge, he vengide hym, and dide veniaunce for hym that suffride the wronge, and he killide the Egipcian.
Egypt mipa khat'in Israel mikhat alamlou tah'a abol chu amun chuin Mose chu ahungin Israel mipa chu ahuh in Egypt mipa chu athattan ahi.
25 For he gesside that his britheren schulden vndurstonde, that God schulde yyue to hem helthe bi the hoond of hym; but thei vndurstoden not.
Mose chun hiche Israel mite chun Pathen in keiho huhdoh dinga eihinsolpeh ahi ti geldoh nauvinte tia anagel vang chun Israel mite chun anageldoh pouvin ahi.
26 For in the dai suynge he apperide to hem chidinge, and he acordide hem in pees, and seide, Men, ye ben britheren; whi noyen ye ech othere?
Chuin ajing nikhon amite agavet a ahileh, Israel mini ana kina lhonin hijeh chun aman jong chamna nasem kigon hiche miteni koma chun “Nangni sopi khat nahi lhon louham? Ipi dinga nakinah lhon ham?” atin ahile,
27 But he that dide the wronge to his neiybore, puttide hym awey, and seide, Who ordeynede thee prince and domesman on vs?
mikhatpa chun Mose chu ahin sondoh in, kon keiho chunga vaihom le thutana napansah ham? tin ahin dongin,
28 Whethir thou wolt sle me, as yistirdai thou killidist the Egipcian?
“Janhia Egypt mipa khat natha banga chu keima jong neitha got ham?” atin ahi.
29 And in this word Moises flei, and was maad a comeling in the loond of Madian, where he bigat twei sones.
Chuin Mosen hichu ajah phat chun, Egypt gam'a konin ajamin Midian gam apemin hiche muna chun chapa ni ahingin ahi.
30 And whanne he hadde fillid fourti yeer, an aungel apperide to hym in fier of flawme of a buysch, in desert of the mount of Syna.
Chuin kum somli jouvin Vantil hamboh meikongin Mose chu Sinai mol toh kinai gamthip a chun ana kimupi in,
31 And Moises siy, and wondride on the siyt. And whanne he neiyede to biholde, the vois of the Lord was maad to hym,
Chuin Mosen hichu amun athilmu chu kidang asah in, achenaiya agavet kigot le Pakai awgin chun ahin kouvin,
32 and seide, Y am God of youre fadris, God of Abraham, God of Ysaac, God of Jacob. Moises was maad tremblynge, and durste not biholde.
“Keima napuluiteu Pathen kahi, Abraham, Isaac, Jacob Pathen kahi,” ahin tin ahile Mose jong akicha behseh jengin avengam tapon ahi.
33 But God seide to hym, Do of the schoon of thi feet, for the place in which thou stondist is hooli erthe.
Chuin Pathen in aseiyin, “Nakengchot sutlhan ajeh chu nadinna mun chu muntheng ahi.
34 Y seynge say the turmentyng of my puple that is in Egipt, and Y herde the mornyng of hem, and Y cam doun to delyuere hem. And now come thou, and Y schal sende thee in to Egipt.
Egypt gam'a kamite gentheina kamutan, akanau aw kajan ahuhdoh dinga hungkumlha kahitai, hijeh chun tun keiman nangma hi Egypt gam'a kanungsol kit nahi,” ati.
35 This Moises whom thei denyeden, seiynge, Who ordeynede thee prince and domesman on vs? God sente this prince and ayenbiere, with the hoond of the aungel, that apperide to hym in the busch.
Chuin “Kon keiho chunga vaihom le thutana napansah ham?” tia asanlou pau chu, Pathen in hamboh lah'a kona akimusah vantil jalchun vaipo dingle thutan dingin Pathen in Mose chu alesol kit in ahile.
36 This Moises ledde hem out, and dide wondris and signes in the loond of Egipt, and in the reed see, and in desert fourti yeeris.
Mose'n thil kidang le melchihna tamtah pumin Israelte chu Egypt gam'a konin ahinpuidoh in twipisan le gamthip chu kum somli sungin ahung galkaiyun ahi.
37 This is Moises, that seide to the sones of Israel, God schal reise to you a profete of youre bretheren, as me ye schulen here him.
“Chuin Mose amatah in Israelte koma anaseiyin, Pathen in keima tobang themgaokhat nangholah-a kona asodohsah ding ahi,” ati.
38 This it is, that was in the chirche in wildirnesse, with the aungel that spak to hym in the mount of Syna, and with oure fadris; which took words of lijf to yyue to vs.
Mose chu gamthip a ipuluiteu toh Pathen mite kikhop khomna-a anaumkhomin, Sinai Molchunga valtil in thu aseipeh chun, khonunga eiho jouse pehson dingin hinna thu eina lahpeh-uvin ahi.
39 To whom oure fadris wolden not obeie, but puttiden hym awei, and weren turned awei in hertis in to Egipt,
Ahinlah Ipuluiteu chun Mose thusei anangai pouvin Egypt gam'a kinungle ding ana deijo un ahi.
40 seiynge to Aaron, Make thou to vs goddis, that schulen go bifore vs; for to this Moyses that ledde vs out of the lond of Egipt, we witen not what is don to hym.
Ipuiluiteu chun Aaron koma aseiyun, “Eilamkai thei ding-u pathen lim themkhat neisempeh-un ajeh chu Egypt gam'a kona eihin puidoh pau Mose hi iti hitam kahetapouve,” atiuvin ahi.
41 And thei maden a calf in tho daies, and offriden a sacrifice to the mawmet; and thei weren glad in the werkis of her hondis.
Chuin bongnou toh kilou milim khat asem uvin, hiche milim henga chun kilhaina gantha asemuvin, athilsem uchu akipapi uvin ahi.
42 And God turnede, and bitook hem to serue to the knyythod of heuene, as it is writun in the book of profetis, Whether ye, hous of Israel, offriden to me slayn sacrificis, ether sacrificis, fourti yeris in desert?
Chuin amahoa konin Pathen akihei mangin, Vana ahsiho chu apathenu hidingin adalhatan ahi! Chuin themgao lekhabun asei “Vo Israel kum somli gamthip'a nathamlaiyuva nahin choiyu kilhaina gantha le thilto ho chu keima henga ding ham?
43 And ye han take the tabernacle of Moloc, and the sterre of youre god Renfam, figuris that ye han maad to worschipe hem; and Y schal translate you in to Babiloyn.
Ahipoi, nanghon Molech ponbuh le pathen Rephan ahsi hou dinga alim nasemthu-u chu napole ji bouvui, hijeh a chu nangho Babylon gamsung chana soh-a kasol ding nahiuve,” ati.
44 The tabernacle of witnessing was with oure fadris in desert, as God disposide to hem, and spak to Moyses, that he schulde make it aftir the fourme that he say.
Ipuluiteu chun gamthip noija chun Houbuh chu anapole un Pathen in Mose henga anamusah lim bang bang chun ana tungdoh ji-un ahi.
45 Which also oure fadris token with Jhesu, and brouyten in to the possessioun of hethene men, whiche God puttide awey fro the face of oure fadris, til in to the daies of Dauid,
Kum phabep jouvin Joshua lamkaina a ipuluiteuvin hiche gam'a kona Pathen in ananodohho khopimun analo-uchun Pathen Houbuh chu anapolut un Leng David khang chanin ana um'in ahi.
46 that fonde grace anentis God, and axide that he schulde fynde a tabernacle to God of Jacob.
David chu Pathen mitmun deium ana chang'in, aitih a Jacob Pathen chenna ding Houin sahna dingin anathumin ahi.
47 But Salomon bildide the hous `to hym.
Ahin hiche houin chu Solomon in ana tungdoh in ahi.
48 But the hiy God dwellith not in thingis maad bi hoond,
Hijeng jongle hiche khut a kisa houin a chun Chungnungpen Pathen chu achengpoi tin, Themgaovin aseiye.
49 as he seith bi the profete, Heuene is a seete to me, and the erthe is the stool of my feet; what hous schulen ye bilde to me, seith the Lord, ether what place is of my restyng?
“Van kalaltouna ahin leiset kakengto ngapna ahi, chutobang chenna ding inpha chu neisahpeh thei ding ham?” tin Pakai chun adongin ahi.
50 Whether myn hoond made not alle these thingis?
Van le leiset ania kakhut a kasem hilou ham? tia asei banga chu.
51 With hard nol, and vncircumcidid hertis and eris ye withstoden eueremore the Hooli Goost; and as youre fadris, so ye.
“Nangho milouchalte, thutah'a dinga alungthim le ana ngong teho, aimatih chana Lhagao Theng nadoudalu hilou ham? Hichu na pului teuvin ana bola nanghon jong nabolu ahi.
52 Whom of the profetis han not youre fadris pursued, and han slayn hem that bifor telden of the comyng of the riytful man, whos traitouris and mansleeris ye weren now?
Napului teuvin ana bolgim lou themgao khat umem? Chondihtah Messiah hungding thu ana sei masaho chu ana that un amatah jong namatsah un na that un ahi.
53 Whiche token the lawe in ordynaunce of aungels, and han not kept it.
chule Vantil a kona nalah son u Pathen danthu jeng jong henasa san nanit pouvin ahi,” ati.
54 And thei herden these thingis, and weren dyuersli turmentid in her hertis, and grenneden with teeth on hym.
Stephen in athemmo nau thu asei chun Judate lamkai ho chu alunghansah lheh jengun chuin amachu akhuttum ajel khumun ahi.
55 But whanne Steuene was ful of the Hooli Goost, he bihelde in to heuene, and say the glorie of God, and Jhesu stondinge on the riythalf of the vertu of God.
Ahin Lhagao Theng dimset'in Stephen chun vanlam aven ahileh Pathen loupina le Yeshua Pathen khut jetlam jabolna muna adin chu amun ahi.
56 And he seide, Lo! Y se heuenes openyd, and mannus sone stondynge on the riythalf of the vertu of God.
Chuin aman amahojah a, “Ven vankot akihona chule Pathen khut jetlam jabolna muna mihem chapa adin kamui,” ati.
57 And thei crieden with a greet vois, and stoppiden her eris, and maden with o wille an assauyt in to hym.
Chuin amahon akhut'un anakol akisip-un apengjah un amachu anokhum jengun,
58 And thei brouyten hym out of the citee, and stonyden. And the witnessis diden of her clothis, bisidis the feet of a yong man, that was clepid Saule.
Khopi pamlanga akaidoh-un songin asep-un, chuin ama themmo chansah hochun avon chu asut-un Saul kiti khangdongpa kengbul'a chun akoiyun ahi.
59 And thei stonyden Steuene, that clepide God to help, seiynge, Lord Jhesu, resseyue my spirit.
Chuin songa asepettah-un Stephen chu ataovin, “Pakai Ka lhagao lan,” ati.
60 And he knelide, and criede with a greet vois, and seide, Lord, sette not to hem this synne. And whanne he hadde seid this thing, he diede.
Chuin abohkhup in apengjah jengin, “Pakai abolho jouseu hi amaho chonsetin simpeh hih-in,” atin hiti chu athitan ahi.
