Acts 26
1 And Agrippa seide to Poul, It is suffrid to thee, to speke for thi silf. Thanne Poul helde forth the hoond, and bigan to yelde resoun.
AKRIPA ap masani ong Paulus: Koe me saladoklar en kapakaparok ki pein uk. Paulus ap kapa wei lim a, kadededar pein i:
2 Of alle thingis, in whiche Y am accusid of the Jewis, thou king Agrippa, Y gesse me blessid at thee, whanne Y schal defende me this dai;
I ap peren kidar maing nanmarki Akripa, me i pan kapakaparok mo’mui ran wet duen meakan, me Sus oko pang kin ia la,
3 moost for thou knowist alle thingis that ben among Jewis, customes and questiouns. For which thing, Y biseche, here me pacientli.
Pwe komui me erekilar en Sus oko ar lamalam o peipeidok kan, i ap poeki re omui, en kotin kanongama mamangi ia.
4 For alle Jewis that bifor knewen me fro the bigynnyng, knewen my lijf fro yongthe; that fro the bigynnyng was in my folc in Jerusalem,
Ai wiawia kan arain maur i, me tapida Ierusalem ren sau i kan, Sus akan karos asa due.
5 if thei wolen bere witnessing, that bi the moost certeyn sect of oure religioun, Y lyuede a Farisee.
Irail me asa ia sang mas kokodo, ma re men kadede ia, me ngai kisan pwin kelail en at lamalam, me ad a Parisär.
6 And now for the hope of repromyssioun, that is maad to oure fadris of God, Y stonde suget in dom;
Ngai ari mi mon kadeik, pweki ai kaporoporeki inau o, me Kot kotiki ong sam at akan.
7 in which hope oure twelue lynagis seruynge niyt and dai hopen to come; of which hope, sir king, Y am accusid of the Jewis.
Nan i inau o, me at kainok eisokriau kin kaporoporeki, me re pan pwaiki ong ar nantiong kaudok ong Kot ni ran o ni pong. Maing nanmarki Akripa iei kaporopor me i pang kila ren Sus oko.
8 What vnbileueful thing is demed at you, if God reisith deed men?
Da me komail sota kamelele, me Kot kotin kaiasada me melar akan?
9 And sotheli Y gesside, that Y ouyte do many contrarie thingis ayens the name of Jhesu Nazarene.
Mas o i kiki ong, me i en wiada meakan, me kaokaoe mar en Iesus en Nasaret.
10 Which thing also Y dide in Jerusalem, and Y encloside manye of the seyntis in prisoun, whanne Y hadde take powere of the princis of preestis. And whanne thei weren slayn, Y brouyte the sentence.
I me i pil wiadar nan Ierusalem; o me saraui kan toto me i saliedier ong nan imateng murin ai aleer manaman sang ren samero lapalap akan o irail lao kamelar, ngai pil sauasa.
11 And bi alle synagogis ofte Y punyschide hem, and constreynede to blasfeme; and more Y wex wood ayens hem, and pursuede in to alien citees.
I kame irail pan pak toto nan sinakoke kan karos, o koidong ong irail, re en lalaue, o ngai lingarangar kaualap pa’rail; i kin kame irail lel ong kanim en wai kan.
12 In whiche, the while Y wente to Damask, with power and suffring of princis of preestis,
A ni ai wiawia mepukat, o kokolang Damaskus ni manaman en samero lapalap,
13 at myddai, in the weie Y say, sir king, that fro heuene liyt schynede aboute me, passing the schynyng of the sunne, and aboute hem that weren togidir with me.
Maing nanmarki, nin sauas i ap kilangadar nani al o marain eu sang nanlang, me lingan sang katipin, me sensereda imp ai o me iang ia kai.
14 And whanne we alle hadden falle doun in to the erthe, Y herde a vois seiynge to me in Ebrew tunge, Saul, Saul, what pursuest thou me? it is hard to thee, to kicke ayens the pricke.
Kit karos lao pupedier nani pwel, i ap rongadar ngil eu, katitiki ong ia ni lokaia en Ipru: Saul, Saul da me koe kamekame kin ia? Nan a pan apwal ong uk, en tametame tek o.
15 And Y seide, Who art thou, Lord? And the Lord seide, Y am Jhesus, whom thou pursuest.
Ngai ari idok: Is komui Maing? Kaun o ap kotin masani: Ngai Iesus, me koe kin kame.
16 But rise vp, and stoond on thi feet. For whi to this thing Y apperide to thee, that Y ordeyne thee mynystre and witnesse of tho thingis that thou hast seyn, and of tho in whiche Y schal schewe to thee.
Koe ari paurida, kasinenda, pwe i me I pwaraki dong uk, pwen kasapwil uk ada, pwe koe en papa o saunkadede men en meakan, me koe kilangada, o meakan, me I pan kapwara dong uk.
17 And Y schal delyuere thee fro puplis and folkis, to whiche now Y sende thee,
O I pan dondoro sang uk ni pa en aramas akan o men liki kan me I pan kadar uk wei ong,
18 to opene the iyen of hem, that thei ben conuertid fro derknesse to liyt, and fro power of Sathnas to God, that thei take remyssioun of synnes, and part among seyntis, bi feith that is in me.
Pwen kapad pasang mas arail, pwe re en wuki sang rotorot, wuki ong marain, o sang ni manaman en Satan ong Kot, pwe re en lapwa sang dip ar akan, o ren ale ar soso ren me kamakelekele kidar poson.
19 Wherfor, sir kyng Agrippa, Y was not vnbileueful to the heuenli visioun;
Ari maing nanmarki Akripa, i sota sopeiki ong kasansal en nanlang o.
20 but Y tolde to hem that been at Damask first, and at Jerusalem, and bi al the cuntre of Judee, and to hethene men, that thei schulden do penaunce, and be conuertid to God, and do worthi werkis of penaunce.
Pwe mas i padaki ong toun Damaskus o Ierusalem, o sap en Iudäa kan, o men liki kan, en kalula o wuki ong Kot, o kapwaiada wan kalula mau.
21 For this cause Jewis token me, whanne Y was in the temple, to sle me.
Nan i me Sus akan saik ia kidi nan im en kaudok o, o re song kame ia la.
22 But Y was holpun bi the helpe of God in to this dai, and stonde, witnessinge to lesse and to more. And Y seye no thing ellis than whiche thingis the prophetis and Moises spaken that schulen come,
Ari so, en Kot a kotin ieiang ia, me i mimieki lao lel ran wet, padapadaki me tikitik o me laud akan, o sota me i inda, i eta, me saukop akan o Moses pil masanier, me pan wiaui:
23 if Crist is to suffre, if he is the firste of the ayenrising of deed men, that schal schewe liyt to the puple and to hethene men.
Ieteten, Kristus en kamekam, o me a pan men mas en me pan iasada sang ren me melar akan, o padaki ong toun wei o pil ong men liki kan duen marain o.
24 Whanne he spak these thingis, and yeldide resoun, Festus seide with greet vois, Poul, thou maddist; many lettris turnen thee to woodnesse.
A ni a kapung kila mepukat, pein i Pestus ap ngil laudeda masani: Paulus, koe iakalar! Om sukusukul toto me kapwepwe uk adar.
25 And Poul seide, Y madde not, thou beste Festus, but Y speke out the wordis of treuthe and of sobernesse.
A Paulus kotin masani: I sota iakalar maing isou Pestus, a i kin kida kasoi melel o pung.
26 For also the king, to whom Y speke stidfastli, woot of these thingis; for Y deme, that no thing of these is hid fro hym; for nether in a cornere was ouyt of these thingis don.
Pwe nanmarki kotin mangi duen mepukat; i me i pil aima padapadakieki ong i, pwe i asa, sota meakot, me a sota kotin ereki, pwe kaidin wasa rir, me mepukat wiauier.
27 Bileuest thou, king Agrippa, `to prophetis? Y woot that thou bileuest.
Nanmarki Akripa, komui poson saukop akan? I asa, me komui kin poson.
28 And Agrippa seide to Poul, In litil thing thou counseilist me to be maad a cristen man.
Akripa ap masani ong Paulus: Me tar kis, a komui pan kainong ong ia en saulangala.
29 And Poul seide, Y desire anentis God, bothe in litil and in greet, not oneli thee, but alle these that heren to dai, to be maad sich as Y am, outakun these boondis.
Paulus masani: I ngongki ong Kot, me komui o karos, me rongerong ia ran wet, en dueta ngai, a iermen sal mata pot et.
30 And the kyng roos vp, and the president, and Beronyce, and thei that saten niy to hem.
Nanmarki, o kopina, o Pernise, o me iang irail kaipokedi wasa o, ap kotida,
31 And whanne thei wenten awei, thei spaken togider, and seiden, That this man hath not don ony thing worthi deth, nether boondis.
O kelepala, ap kapakaparok nan pung ar mamasani: Aramas men et sota kin wiada me war ong kamela de salidi.
32 And Agrippa seide to Festus, This man miyt be delyuerid, if he hadde not appelid to the emperour.
Akripa ap masani ong Pestus: Aramas men et pan lapwada, ma a sota dorolang Sisa.
